Tag Archives: elizabeth knudsen

Not a Man, pt. 4: Robert Galbraith

Elizabeth Knudsen

There are many different reasons why female authors have chosen to take male pennames. In years past, the reason was political. Authors like Mary Ann Evans (George Eliot) wrote under a male name to ensure their more political novels were taken seriously in an era when women’s rights were practically nonexistent. Other reasons were due to great influence by male authors and the desire to imitate them. An example of this is Amantine-Lucile-Aurore Dupin (George Sand). In more modern times, female authors have still felt they had to write under a male pseudonym to ensure their books were accepted by the male audience, such as Christina Lynch and Meg Howrey (Magnus Flyte). This final essay explores yet another reason a female writer to write under a male pseudonym.

Robert Galbraith is the author of the Comoran Strike series, which presently consists of three books: The Cuckoo’s Calling, The Silkworm, and Career of Evil. It is widely known, however, this award-winning author is not an old war veteran after all, but a pseudonym for J.K. Rowling, the author of the Harry Potter series.

Joanne Rowling was born in July 1965 at Yate General Hospital in England and grew up in Chepstow, Gwent, where she went to Wyedean Comprehensive. She left Chepstow for Exeter University, where she earned a French and Classics degree. She then moved to London and worked as a researcher at Amnesty International among other jobs. The Harry Potter series began during a delayed Manchester to London King’s Cross train journey, and during the next five years, outlined the plots for each book and began writing the first novel. Jo then moved to northern Portugal, where she taught English as a foreign language. She married in October 1992 and gave birth to a daughter, Jessica, in 1993. When the marriage ended, she and Jessica returned to the UK to live in Edinburgh, where Harry Potter & the Philosopher’s Stone was eventually completed. The book was first published by Bloomsbury Children’s Books in June 1997, under the name J.K. Rowling. Her initials were used instead of her full name because her publisher thought a female author would deter the target audience (young boys) from reading the books.

As is known, the Harry Potter series was wildly successful, having sold over 450 million copies in 69 languages. So why then, at the height of her success, would J.K. Rowling write under a male pseudonym?

According to the author herself:

To begin with I was yearning to go back to the beginning of a writing career in this new genre, to work without hype or expectation and to receive totally unvarnished feedback. It was a fantastic experience and I only wish it could have gone on longer than it did. I was grateful at the time for all the feedback from publishers and readers, and for some great reviews. Being Robert Galbraith was all about the work, which is my favorite part of being a writer. Now that my cover has been blown, I plan to continue to write as Robert to keep the distinction from other writing and because I rather enjoy having another persona.

J.K. Rowling wrote under a male pseudonym in order to receive unbiased feedback. This is something to be respected. She didn’t use a penname under some illusion her books wouldn’t sell because she was a woman; she wanted to start again. And her books sold with or without the disguise.

In previous eras, the reasoning for male pseudonyms may have been political, but today more often than not women do it just because. And that’s encouraging. Social justice has come a long way, and now women don’t have to pretend they’re men in order to have their political opinions heard and valued.

Bibliography

Rowling, Joanne. J.K. Rowling. N.p., 2012. Web. 18 May 2016. <www.jkrowling.com/en_GB/#/about-jk-rowling>.

—. Robert Galbraith. N.p., 2014. Web. 18 May 2016. <robert-galbraith.com/about/>.

The Dangers of American Public Schooling

Elizabeth Knudsen

We are exhausted. We are stressed and anxious. We are depressed. We are born with curiosity and given a straightjacket. We are led to believe the sacrifice of our emotional and physical wellbeing is worth twelve years of standardized schooling. We think all we need to know is found in the heavy textbooks that strain our spines (Warner) in our pursuit of facts we forget in a week. This is how the secondary educational system is structured. And it is hurting us. G.K. Chesterton once said “The purpose of compulsory education is to deprive the common people of their common sense” (Pearce). The American public school system is detrimental to the mental and emotional wellbeing of students.

The struggle for educational reform in America has existed for hundreds of years. In colonial New England, education was considered a local responsibility. But education soon started its shift toward being under the government’s control, and as early as 1647, Massachusetts law mandated every town of 50 or more families had to have a school, and every town of 100 or more families must have a Latin school to ensure Puritan children learn to read the Bible and receive basic information about their Calvinist religion. After the American Revolution in 1779, Thomas Jefferson argued the school system should be tax-funded and should teach more than just basic skills and build knowledge of the classics, sciences, and education for citizenship. This was called a two-track educational system (“Historical Timeline”). His pleas were ignored, and local schools continued as the norm in the early days of the U.S. As for teachers, a 1789 Massachusetts law dictated school masters must have a college education and produce a certificate of qualifications and good morals from an established minister or selectman. Despite this, schools were often taught by people whose credentials were often self-exampled knowledge (like Laura Ingalls). The same year this law was passed, another required public schools to serve females as well as males. In 1790 the Pennsylvania state constitution called for free public education, but only for poor children (“Historical Timeline”). The literacy rate of both men and women, who were often home taught, was higher than that of European countries in early America (Iorio 3).

According to raceforward.org, in 1805, “New York Public School Society was formed by wealthy businessmen to provide education for poor children. Schools were run on the ‘Lancasterian’ model, in which one ‘master’ taught hundreds of students in a single room. These schools emphasized discipline and obedience; qualities that factory owners wanted in their workers.” 1820 saw the opening of the first public high school in the U.S., Boston English. Seven years afterwards Massachusetts made all levels of public schooling free. In the 1840s Irish Catholics in New York City fought for local neighborhood control of schools in an attempt to prevent their children from being force-fed a Protestant curriculum. Massachusetts passed its first compulsory school law in 1851 anyway in an attempt to educate the poorer children of foreign immigrants flooding into the U.S., and New York followed suit the year after. By 1865 the number of public schools had increased massively, but the level of education available varied and compulsory attendance did not exist nation-wide. Grammar books called Readers were the dominant form of learning for the reading, writing, and arithmetic core, but school reformers eventually influenced the inclusion of spelling, geography, history, the U.S. Constitution, nature study, physical education, art, and music (Iorio 4).

A set of principles called Scientific Management were introduced to the education system by Frederick Winslow Taylor. Taylor encouraged employers to reorganize for maximum efficiency by subdividing tasks, speeding production, and making workers more interchangeable. This theory of mass production with minimum cost was applied to schooling. It is Taylor we have to thank for standardized records of efficiency ratings, standardized tests, building score cards, teaching loads, standardized conditions of school buildings and classrooms, standardized operations for school personnel and students, and monetary rewards for teachers whose students meet assigned goals. Students were taught by drills, memorization, and regimented routines (Iorio 9).

Progressive educators, such as John Dewey, were swept up in the national enthusiasm for industrial education. The Report of the Massachusetts Commission on Industrial and Technical Education in 1906 claimed the “old-fashioned” type of schooling that existed before the progressive movement caused large numbers of children to leave school early, unprepared to be useful citizens. The commission recommended the majority of children should be trained in school with vocational and commercial studies for jobs in industry, instead of “literary education.” For women, occupations such as clerks, teachers, and nurses were emphasized (Iorio 11).

By the late 1940s many public schools had either partially or wholly embraced progressive schooling, but during the post-Cold War era it lost favor when questions were raised about the liberal roots of its reforms. Rudolf Flesch’s popular study Why Can’t Johnny Read (1955) claimed the progressive “reading in context” approach was inadequate preparation for the next generation of Americans (Iorio 13).

The heir to progressive education movement was constructivism, which argues children are active participants in making meaning and must be engaged in the educational process to effectively learn. In the late ’60s, the open classroom movement seemed to be moving away from Taylor’s industrialism. In this movement, students and teachers worked together without walls separating classrooms, regardless of age or grade level. This helped revitalize some of Dewey’s child-centered reforms. It was James B. Conant, however, who argued for a national testing program and an educational achievement index, and increased federal support for vocational guidance in public schools (Iorio 13, 14).

Recently, institutions like Magnet schools (competitive schools often focusing on a particular vocation) have spread across the nation (Iorio 22). Widespread homeschooling ended with the compulsory attendance laws of the 1800s but has steadily been gaining popularity since the 1960s (Iorio 24). During the Clinton administration, the GOALS 200: Educate America Act became law as an attempt to bolster reform. By 2001 only 22 states had adopted these promoted standards. These goals required high school students to take at least four years of English, three years of math, three years of science, three years of history and/or social studies, half a year of computer science, and college-bound students were required to take two years of a foreign language. By the year 2000, most states had not achieved the Goals 2000 mandate (Iorio 24, 25). Such attempts and failures continued with the presidency of George W. Bush with NCLB (No Child Left Behind) and the “adequate yearly progress” (AYP), the goal of a 100% pass rate by the academic year 2013-2014 (Iorio 25). Any school that does not reach AYP for five years could be closed. As goals for reading and math proficiency become more rigorous, more schools are unable to make AYP and more and more schools face impending reorganization or closure (Iorio 26). In March of 2011 the Washington Post reported more than three-quarters of all public schools in America could be labeled as “failing” based on AYP.

This ever constant struggle and seeming back-and-forth between government and business-centered education and localized education has brought us to where we are today. That is, a mind-numbing machine that very rarely allows for the existence of any personal knowledge or talent. As Sir Ken Robinson, an internationally recognized leader in the development of innovation and human resources once said, “We have sold ourselves into a fast food model of education, and it’s impoverishing our spirit and our energies as much as fast food is depleting our physical bodies.” This is where the public education system exists today.

My thesis is relevant because the next generation — the poorly educated ones graduating from public schools now — are going to be in charge of reforms in the future. These reforms could have a huge impact on the way schooling is done everywhere in America. We can’t hide in the bubble of a private Christian school forever. It is up to us to change the education system now, and for the better, for the sake of our future and our children’s future.

The key terms for my thesis are “education,” “learning,” “compulsory” or “mandatory,” and “mental health.” “Education” is defined by the Encyclopædia Britannica as “discipline that is concerned with methods of teaching and learning in schools or school-like environments as opposed to various non-formal and informal means of socialization.” “Learning” is defined as “the alteration of behavior as a result of individual experience,” also by Britannica. “Compulsory” or “mandatory” is defined by Merriam-Webster as “required by law or rule.” “Mental health” is defined by MentalHealth.gov as “our emotional, psychological, and social well-being.” These are the key terms for my thesis the American public school system is detrimental to the emotional and physical wellbeing of students.

I will prove three arguments to confirm my thesis. First, the structure of the public educational system is detrimental to students. Second, the public educational system is hurting those in it right now. Third, the public school system produces detrimental societal expectations.

I will also refute three counterarguments against my thesis. First, if education is not compulsory, children will not learn. Second, trigger warnings are helpful for people who have suffered traumatic experiences. Third, the stress high-schoolers are made to endure will prepare them for later life.

My first argument is the structure of the public educational system is detrimental to students. This is manifest in the existence of mandatory attendance and excessiveness of testing. In my narration, I defined the terms “learning” and “education” separately. This is because popular society too often believes learning only occurs in a highly structured educational system. This leads to the two entirely different words becoming synonymous in one’s vocabulary. Education should not be mandatory because one cannot force a person to learn. Many students feel they are forced to go to school (which in most cases they are), and they rebel by not putting any effort into learning what they are taught. This occurs because they have to go, but don’t want to. Students like these are a distraction to those who do want to learn and to the teachers. If given the opportunity to leave and enter the work force or even simply vocational training, perhaps they would then see the value of an education and return of their own free will, this time taking responsibility for their lives and choices. And even if they chose not to return, with the students who aren’t interested in learning “freed” from the classroom, the teachers would have more time and energy to focus on improving the quality of education for those who chose to stay. School should certainly be available for primary and secondary school students (through 12th grade), but it should certainly not be mandatory. People cannot be made to care about anything, and they cannot be forced to learn. If school were not mandatory, perhaps the students in the system wouldn’t dread it so much.

Mandatory attendance also eliminates better alternatives and opportunities some students would be far more interested and successful in. The school system may partially acknowledge some students have unique gifts, and offer the basic AP or Honors classes to try and accommodate them, but in the end a standardized, mandatory system just doesn’t know what to do with advanced children. A mandatory system doesn’t account for personal learning paces or strong and weak areas. It is merely an attempt to make sure all the children in America have an at least basic knowledge of something or other.

The public school system, as it is, focuses almost ad nauseum on preparing for “the real world,” giving students unrealistic, materialistic expectations for the life they’re guaranteed to have if they stay the course for twelve, fourteen, eighteen, or more years of schooling. But the fact is the only way those high expectations could ever be achieved is through actual hard work at a real job and a little dash of magic thrown in.

In his 2012 State of the Union address, President Obama proposed “that every state — every state — requires that all students stay in high school until they graduate or turn eighteen.” He claimed the reason for this was “When students are not allowed to drop out, they do better,” (“State of”). But the fact is, states with higher compulsory school attendance (CSA) ages do not have higher graduation rates than states with lower CSA ages. Based on an analysis by Grover J. Whitehurst, a senior fellow in Governance Studies and director of the Brown Center on Education Policy at the Brookings Institution and Sara Whitfield, a Financial and Administrative Assistant in the Brown Center on Education Policy at the Brookings Institution, with or without demographic controls, states with CSA until age 18 have graduation rates 1- to 2-percent lower than the states that only require attendance until age 16 or 17. This has been a steady trend since the 2008-2009 school year (Whitehurst and Whitfield). Mandatory attendance doesn’t just harm the students in the system; it doesn’t even accomplish its purpose in the first place.

Another detriment from the structure of American public schools is the overabundance of testing. Testing does not display knowledge. It merely displays how well a student is at taking tests. Testing does not promote learning. It promotes the downloading of facts into our brains to pull up whenever it will help us pass a test. The American school system is drowning in tests. From individual subject tests, to exams, to SOLs, to the PSAT, to the SAT — a student’s high school career is almost built upon taking harder and harder tests. Dawn Neely-Randall, teacher for more than 25 years in Ohio, told The Washington Post in a 2014 interview she was “sick and tired of the effects that obsessive standardized testing is having on her students.” Neely-Randall said her time and ability to actually teach her fifth-grade students how to read and write was being constantly interrupted by a series of required tests — amounting to over eight hours of testing. She wrote:

Tests, tests, and more freakin’ tests.

And this is how I truly feel in my teacher’s heart: the state is destroying the cherished seven hours I have been given to teach my students reading and writing each week, and these children will never be able to get those foundational moments back. Add to that the hours of testing they have already endured in years past, as well as all the hours of testing they still have facing them in the years to come. I consider this an unconscionable a theft of precious childhood time. . .

. . . Many students didn’t speak out as much as they acted out. Cried. Gave their parents a hard time about going to school. Disengaged in class. Got physically sick. Or became a discipline problem. Struggling students struggled even more (Strauss).

This emphasis on testing must be replaced with an emphasis on learning if students are to remember their high school years with anything but dread.

My second confirmation point to prove my thesis is the public educational system is hurting those in it right now, both psychologically and physically. Psychologically, this can be shown in anxiety levels, the seeming epidemic of teenage depression and Attention Deficit or Hyperactivity Disorder. According to The Washington Post, “Fully 83 percent of teenagers said school was ‘a somewhat or significant source of stress.’ Twenty-seven reported ‘extreme stress’ during the school year, though that number fell to 13 percent in the summer. And 10 percent felt stress had a negative impact on their grades” (Shapiro). In a survey conducted by the American Psychological Association in 2014, the stress levels of teenagers even rival those of adults — especially during the school year. When asked to rate their stress on a scale of 1 to 10, teenagers’ stress levels far exceeded what is thought to be healthy during the school year (an average of 5.8 versus 3.9) and this tops the average adult’s stress level (5.8 for teenagers as opposed to 5.1 for adults). 31% of teenagers also reported feeling overwhelmed by stress, and 30% feel depressed or sad as a result of stress. 36% of teens report fatigue or feeling tired, and nearly a quarter (23%) report skipping a meal due to stress. Despite these statistics, teens are more likely to claim their levels of stress are not detrimental to their physical health (54% of teenagers as opposed to 39% of adults) or their mental health (52% versus 43%) than adults; meaning that while it affects teenagers more, they complain about stress less and are unaware of the harm it is causing them. According to the survey, not many teens claim their stress is decreasing. While 16% reported a decrease, 31% reported an increase in their stress levels, and 34% believe their stress level will increase in the coming year. Almost half of teenagers (42%) are not sure if they are doing enough to manage their stress. More than 1 in 10 (13%) say they never even set aside time to manage stress. These numbers may seem small, but the effects of stress can be extremely detrimental to the development of teenagers (“American Psychology”).

Considering a large amount of teenagers’ time is being consumed by schooling, it is not hard to tie these high levels of stress back to being overworked and over-tested. In a 2014 study of Californian schools published in the Journal of Experimental Education by Denise Pope, senior lecturer at the Stanford Graduate School of Education, researchers sought to examine the relationship between homework load and student well-being and engagement, as well as to understand how homework can act as a stressor in students’ lives. Research showed excessive homework is associated with high stress levels, physical health problems, and lack of balance in children’s lives; 56% of the students in the study cited homework as a primary stressor in their lives. Pope wrote, “We found a clear connection between the students’ stress and physical impacts — migraines, ulcers and other stomach problems, sleep deprivation and exhaustion, and weight loss” (Enayati). On average, teens report sleeping much less than the recommended amount — 7.4 hours on school nights and 8.1 hours on nights they don’t have school, as opposed to the 8.5 to 9.25 hours recommended by the National Sleep Foundation. 36% of teenagers reported feeling tired because of stress in the past month. Stress also affects the exercise and eating habits of students negatively, causing them to binge on eating unhealthy foods, or worse, skipping meals because of stress (“American Psychology”). According to Psychology Today, the average high school student today has the same level of anxiety as the average psychiatric patient in the early 1950s. Stress has a major impact on our later health, and school is a major component of stress in the teenage years. The school system is hurting us psychologically.

The negative effects of psychological damage can be seen later in the child’s life as the damage festers and increases, but purely physical detriments can be traced back to the school system as well. In a 2010 study from Web MD, Jennifer Warner writes “A backpack loaded with books may set your child up for spine strain rather than success.” According to Timothy B. Neuschwander, MD, of the University of California, backpack loads are in fact responsible for the majority of adolescent back pain. In the study, MRI scans were performed on the spines of eight children of the average age of 11. Each child had one scan done with an empty backpack, then one with backpack loads of 10%, 20%, and 30% of their body weight (the average backpack load or 9, 18, and 26 pounds, respectively). The results showed with the loaded backpacks the discs that act as a cushion between the bones of the spine were compressed, the back pain increased with the load size (5 out of 10 with the heaviest load), and most children had to adjust their postures in order to be able to carry the 26-pound load. Warner writes, “Researchers say the results showed that heavy backpacks cause compression of the spinal discs and increased spinal curvature that are related to the back pain reported by children.” In the study, the children wore both straps of the backpack, but researchers say the spinal curvature could be even worse if only one strap were used.

When discussing the psychological effects of the public education system, I mentioned the unhealthy homework load. This amount of work is what causes these backpack loads to be so heavy, causing even physical hurt to students.

My third confirmation point to prove my thesis is the public school system produces detrimental societal expectations, such as being coddled and sheltered from opposing views as they are or were in school. These manifest in claimed “microaggressions” and subsequent demands for “trigger warnings.” In December 2014, Jeannie Suk wrote in an online article for The New Yorker about law students asking her fellow professors at Harvard not to teach rape law — or, in one case, even use the word violate (as in “that violates the law”) lest it cause distress. In February of last year, Laura Kipnis, a professor at Northwestern University, wrote an essay in The Chronicle of Higher Education describing new campus politics of sexual paranoia. She was then subjected to a long investigation after students who were offended by the article and by a tweet she’d sent filed Title IX complaints against her. In June of the same year, a professor wrote under a protective pseudonym an essay describing how gingerly he has to teach. The headline read, “I’m a Liberal Professor, and My Liberal Students Terrify Me.” Many popular comedians have stopped performing on college campuses, such as Chris Rock. Others like Jerry Seinfeld have publicly condemned the oversensitivity of college students. Two terms have risen from this hypersensitivity: microaggressions, defined as small words or actions or word choices that seem on their face to have no malicious intent but are thought of as an act of violence nonetheless; and trigger warnings, meaning alerts professors are expected to issue if something (e.g., books or other course materials or subjects) might cause a strong emotional response. An example of a microaggression is to ask Asian or Latino Americans where they were born, because the question implies they are not real Americans. This question could be completely benign, but the fact such questions are often met with a drastic overreaction is what invalidates the offense. An example of a trigger warning is some students have called for warnings Harper Lee’s To Kill a Mockingbird includes a less than savory name for African Americans, and might “trigger” memories of past trauma or racism (Lukianoff and Haidt).

Recent claims of microaggressions border on the surreal. At Arizona State University, students claimed Walk-Only Zones were discriminatory toward those who could not walk. They started a Change.org petition to rename these paths to Pedestrian-Only Zones or “any other inclusive title.” A flyer advertising the petition featured silhouettes of people using crutches, wheelchairs, and canes, and urged people to “make ASU a more inclusive space for ALL students and faculty” and claimed “Not everyone at ASU can walk, so WHY use the lingo ‘Walk Only’?” They must not have realized pedestrian derives from the Latin pedestere, which means “going on foot” (Beard 4-5). At Brandeis University Asian-American students attempted to “foster a healthy dialogue about racism … and how harmful and pervasive microaggressions can be.” However, several students felt the display itself was a microaggression and the group was forced to apologize (Beard 4). This hypersensitivity in students is fostered by a basic failing of the American education system: students are being taught what to think, not how to think — that is, they are being taught their own personal opinions and categories of what is “offensive” (microaggressions) are more important than an actual learning environment.

This careful, calculated protectiveness can possibly be traced back to before the 1980s. The surge in crime from the ’60s through the early ’90s caused Baby Boomer parents to be far more protective than their own parents. As stories of abducted children flooded the news, parents tightened the reins on their children in the hopes of keeping them safe. This obsession with safety also happened at school. Dangerous play structures were removed from playgrounds; peanut butter was banned from student lunches. After the 1999 Columbine massacre in Colorado, several schools cracked down on bullying, implementing “zero tolerance” policies. In many ways, children born after 1980 got one message from adults: life is dangerous, but adults will do whatever it takes to protect you … not just from strangers, but from each other as well (Lukianoff and Haidt).

Also in the 1980s and ’90s college campuses began censoring such free speech, driven by political correctness in the school system. According to Professor Donald Downs, censorship “go[es] in cycles,” and now censorship is coming back as “liberty and equality are increasingly pitched against each other. This time it’s students who, in the name of equality, are demanding a climate free from offense, waging a war against microaggressions and calling for trigger warnings” (Williams). A world free from offense will never exist while humanity does. People’s demands to censor others because they don’t agree with them is quite plainly an immature way of trying to avoid what they will have to deal with in any situation in life. In today’s postmodern society, it is claimed there is no universal truth; every man has his own truth. But that would mean there is no basis for telling people what they’re saying is wrong in the first place. A person can make a racist or arrogant statement and there is no way to judge whether that statement is right or not. And yet these attempts at censorship and trigger warnings quite clearly are acting on the basis some things are wrong for anyone to say, and this list of censored speech (or microaggressions) is being provided by nothing more than the arbitrary popular culture developed by a culture of hypersensitivity. Early in high school, students are being taught according to this warped worldview.

In some school districts, students are forbidden from using any Christian terms, criticizing Barack Obama, expressing support for the Second Amendment or socialism, or condemning radical Islamic suicide bombers. One school in California was sued by their 2014 salutatorian after he was made to rewrite his speech multiple times due to his inclusion of his Christian faith. He was even made to rewrite it because he mentioned the Bible by name and referred to Jesus Christ as “my savior.” The school said the student had no right of free speech, claiming the salutatory speech was not a private one and thus the student speaker was merely the “school district’s authorized representative.” Through this role, the student became an agent of the state government and could only say what the government deemed appropriate. And yet, due to the United State Supreme Court’s 1969 case of Tinker vs. Des Moines Independent Community School District, students do not forfeit their First Amendment rights when they attend public school (Klukowski).

Students are being taught free speech is only permitted if the government says so. With the overwhelming emphasis on liberalism and racial and gender inequality, it is no wonder most claimed microaggressions are toward women or minorities. Students are being taught only certain people are allowed to be offended, but those who are allowed to be offended is entirely arbitrary. There will always be disagreement over who is wrong and who is right, whether that’s offensive or if it isn’t. It’s a chaotic system that only serves to create unrealistic expectations for later interactions in life. And students are being indoctrinated from a very young age in school.

But there is an even deeper problem with trigger warnings. According to basic tenets of psychology, helping people with anxiety disorders avoid the things they fear is misguided. A person who is trapped in an elevator during a power outage may panic and think she is going to die. That terrifying experience can change neural connections in her amygdala, leading to an elevator phobia. If you actually want this woman to continue to fear for her life, you should help her avoid elevators. However, if you want her to return to normalcy, the idea of elevators must be reintroduced to the woman in a positive light — through exposure therapy. Through the gradual reintroduction of elevators as not being dangerous, the woman’s amygdala will reprogram itself to associate the previously-feared situation with safety or normalcy. The same process can be used to students who call for trigger warnings in order to return to normalcy. Students with PTSD should obviously get treatment, but that does not mean they should try to avoid normal life (Lukianoff and Haidt). Students and faculty should not be limited by hypersensitivity. The school system is setting students up to believe others will change their opinions to match their own if they’re bullied and silenced. They are taught every man is an island and everyone has his own truth, and that’s okay … except when others’ truths offend them. Then those truths are wrong and theirs are right. This is an unrealistic and unhelpful expectation for society.

The first counterargument against my thesis is if education is not compulsory, children will not learn. But the fact of the matter is, learning is not mandatory in the present education structure — school is. And there are examples of how when children explore unprecedented ways of learning, they live very satisfying lives, sometimes even compared to those who went through the system. Some two million families in the United States homeschool — that is, teach their children at home instead of sending them to school — but around ten percent of that two million actually identify as “unschooled.” In a survey of 232 parents who unschooled their children by Peter Gray and his colleague Gina Riley, respondents were overwhelmingly positive about their unschooling experience. Parents said it not only improved their children’s learning, but also their psychological and social wellbeing as well as family harmony. Challenges were mostly defending their choice of learning to their friends and family, as well as overcoming their own deeply ingrained ways of thinking about education (Gray and Riley 1). According to Gray, people learn through “exploration and interaction with their environment.” In the public school system, this means interaction with teachers, same-age peers, textbooks, assignments, tests, et cetera, selected for the child as part of a pre-planned curriculum. While the school system claims to prepare students for the “real world,” unschooling actually makes the child’s classroom the real world. While culture as a whole is moving toward more narrowly defined curricula, more standardized testing, and more hours, days, and years in school, the unschooling movement is growing.

While often considered a branch of homeschooling, the fundamental difference between the two is homeschooling is literally schooling at home, while unschooling is based on learning through everyday experiences, like a baby learning to talk through being spoken to. Also, in unschooling the children choose their experiences and therefore experience things that automatically match their abilities, interests, and learning styles (Gray and Riley 2). When those taking part in the survey were asked to define their unschooling, one parent stated

For us, unschooling is self-directed, interest-driven, freedom-based learning all the time. We do not use curriculum, nor do we have certain days or hours where we schedule learning. We are learning as we live. We view learning as a natural part of humanity, and we believe that learning is naturally joyful and desirable. We value a spirit of wonder, play, and meaningful connections with others. We seek to experience “education” as a meaningful, experiential, explorative, joyful, passionate life.

The majority of families that took place in the survey identified with this definition (Gray and Riley 8). Many of the families’ reasons for unschooling were wasted time, the paltry amount of learning that occurred, and/or their child’s boredom, loss of curiosity, or declining interest in learning. These families felt their children’s love of learning and intrinsic passion was being buried under the busy work and/or homework. More said they pulled their children out of school due to their child’s unhappiness, anxiety, or condition of being bullied at school. One parent said

My older daughter was having test anxiety (it was the first year that No Child Left Behind was implemented) and wasn’t eating at lunchtime, was overcome by the noise and the smells, and was distracted in the classroom. My younger daughter was bored and beginning to refuse to participate in classroom activities…. Things finally got to the breaking point and I pulled them out without having a plan, but I knew I could definitely do better than the school. I was done sending them someplace that made them so sad and created so much tension in our family.

When asked how they transferred from traditional schooling to unschooling, many families described it as a gradual journey, using structured homeschooling or state-supplied curriculum before unschooling (Gray and Riley 10). One parent’s reason for the switch was homeschooling was “taking the problems my son had at public school and [was] just changing the location.” The same parent tried numerous forms of homeschooling, having researched unschooling but unable to trust it would work. He describes his “ah-ha moment” as when his two younger children taught themselves to read (Gray and Riley 10-11). One unschooling mother wrote her husband was teaching at a small high school, and when their oldest child reached school age

the experience of dealing with kids who did not fit the system really opened his eyes. It pained him so many students had simply given up all enthusiasm for learning at that point in their lives. The kids had either learned to jump through the hoops or had completely stopped trying, but there was very little real passion for learning left in them (Gray and Riley 13).

When asked to describe the benefits of unschooling, nearly 60% of the respondents described the greatest advantages were for their children’s learning. They saw their children learning “more efficiently and eagerly, and learning more life-relevant material.” One parent wrote, “The children can participate in the real world, learn real life skills, converse with people of all ages.” Many also said their children retained greater curiosity and interest in learning. A little over 52% described benefits such as their children being happier, less stressed, more self-confident, more agreeable, and/or more socially outgoing and prepared than they would be if they were in school or being schooled at home — unlike the antisocial stereotypes of home and unschoolers — due to the fact they were constantly interacting with people of all ages and backgrounds in a larger community instead of just their same-age peers in a classroom. 57% of the respondents also said they had an increased family closeness due to unschooling. According to Gray, parents “reported greater closeness with their children and improved sibling relationships” (Gray and Riley 16).

Nearly forty percent named a freedom of scheduling as a benefit as well. Since there was no set schedule disrupting the flow of their day, they could travel as a family and continue learning through experience (Gray and Riley 17), the very definition of learning stated in my confirmation! Unschoolers have gone on to complete bachelor’s degrees or higher, and attend and graduate a variety of colleges, from Ivy League universities to state universities and smaller liberal-arts colleges. They (the unschoolers) called the transfer into the college environment fairly easy due to their high self-motivation and capacity for self-direction. Their most frequent complaints, according to Gray, “were about the lack of motivation and intellectual curiosity among their college classmates, the constricted social life of college, and, in a few cases, constraints imposed by the curriculum or grading system,” or in other words, their counterparts limited by mandatory education (Vangelova).

In modern-day America, the word “success” has become synonymous with “schooling.” However, this is not true in either a financial or an intellectual sense. Benjamin Franklin spent only two years in the Boston Latin School before dropping out at age ten and apprenticing as a printer. Einstein dropped out of high school at age 15. John D. Rockefeller, the world’s first recorded billionaire, dropped out of high school two months before graduation to take business courses at Folsom Mercantile College. Walt Disney dropped out at 16 to join the army, but being too young to enlist, he joined the Red Cross with a forged birth certificate (Davies et al.). Tumblr founder David Karp dropped out of high school at the age of 15 and in 2013 sold his startup Tumblr for 1.1 billion dollars. Oscar winner Quentin Tarantino also dropped out of high school at 15, and now he has been nominated for 152 awards and has won 114. Others are Billy Joel, and James H. Clark, the self-made businessman and cofounder of Netscape considered to be the first Internet billionaire (Gillett). The most important thing is not whether you are well-known or financially successful, but whether or not you are doing what you are passionate about. In his famous 2006 Ted Talk (which remains the most-viewed Ted Talk to this day), Sir Ken Robinson, Former Professor of education at University of Warwick, said:

Our education system is predicated on the idea of academic ability. And there’s a reason. Around the world, there were no public systems of education, really, before the 19th century. They all came into being to meet the needs of industrialism. So the hierarchy is rooted on two ideals. Number one, that the most useful subjects for work are at the top. So you were probably steered benignly away from things at school when you were a kid, things you liked, on the grounds that you would never get a job doing that.  Is that right? Don’t do music, you’re not going to be a musician; don’t do art, you won’t be an artist. Benign advice — now, profoundly mistaken. The whole world is engulfed in a revolution. And the second is academic ability, because the universities designed the system in their image. If you think of it, the whole system of public education around the world is a protracted process of university entrance. And the consequence is that many highly-talented, brilliant, creative people think they’re not, because the thing they were good at at school wasn’t valued, or was actually stigmatized. And I think we can’t afford to go on that way. 

He is saying the public education system is set up to try and make people “successful” in very specified areas in which they may or may not be talented. But earning more in a career in science or mathematics is not conducive to happiness. Without compulsory, standardized schooling, students would have more time, effort, and energy to pursue things they actually liked. Thus, compulsory education is not the only way for a child to learn or lead them to what makes them happy, instead it often draws them away from pursuing their passions in favor of a higher salary.

The second counterargument against my thesis is trigger warnings are helpful for people who have suffered traumatic experiences. This idea that words or sensory input can trigger painful memories of past trauma has existed since at least World War I, when psychiatrists began treating soldiers for what is now known as PTSD, or Post-Traumatic Stress Disorder. However, explicit trigger warnings are believed to have originated much more recently on message boards in the early days of the Internet. Trigger warnings, or warnings of potentially sensitive material, became particularly prevalent in self-help and feminist fora, where they allowed readers who had suffered from events like sexual assault to avoid graphic content that might trigger flashbacks or panic attacks. Search-engine trends show the phrase “trigger warning” broke into mainstream use online around 2011, spiked in 2014, and reached an all-time high in 2015. The use of trigger warnings on campus seems to have followed a similar trajectory. That is, seemingly overnight, students at universities across the country have begun demanding their professors issue warnings before covering material that might elicit a negative response (Lukianoff and Haidt). This sounds beneficial, but the real application of “trigger warning demands” are substantially less altruistic.

In 2013, a task force composed of administrators, students, recent alumni, and one faculty member at Oberlin College, in Ohio, released an online resource guide for faculty (later retracted due to faculty pushback) that included a list of topics warranting trigger warnings. These topics included classism and privilege, among many others. It’s hard to imagine how novels illustrating classism and privilege could provoke or reactivate the kind of terror typically implicated in PTSD. The real problem here is trigger warnings are generally demanded for a long list of ideas and attitudes some students find politically offensive, all under the misleading guise of preventing other students from being harmed. This is an example of what psychologists call “motivated reasoning” — we spontaneously generate arguments for conclusions we want to support. Books for which students have called publicly for trigger warnings within the past couple of years include Virginia Woolf’s Mrs. Dalloway at Rutgers for “suicidal inclinations” and Ovid’s Metamorphoses at Columbia for sexual assault. Jeannie Suk compares teaching under demands for trigger warnings to trying to teach “a medical student who is training to be a surgeon but who fears that he’ll become distressed if he sees or handles blood.”

Students struggling from PTSD are not being helped by demands trigger warnings. As a whole, it would be better for them to adjust to normal life in college so they can enter society as healthy, mature adults. Thus, trigger warnings are not helpful for people who have suffered traumatic experiences.

The third counterargument against my thesis is the stress high-schoolers are made to endure will prepare them for later life. Although it is true all human beings will probably encounter stress of various forms and levels in their lives, enduring unhealthy levels of stress at the formative ages of high school can be detrimental later in life (note that “stress” is different from “microaggressions.” Trigger warnings are not demanded in order to avoid stress, but to avoid politically uncomfortable subjects). The fact of the matter is, adults ordinarily fail to recognize the incidence and magnitude of stress in the lives of children. For example, studies have shown “parents perceive children as having lower levels of stress than children perceive themselves having” (Humphrey 8). This is confirmed by a nation-wide survey that concludes “parents underestimate how much children worry” (Witkin 11).

Although stress can provide energy to handle emergencies, make changes, meet challenges, and excel, the long-term consequences of stress are damaging to one’s mental and physical health. If stress is constant and unrelieved, the body has little time to relax and recover. The body is put into overdrive, so to speak, a state scientists call “hyperarousal”; when blood pressure rises, breathing and heart rates speed up, blood vessels constrict, and muscles tense up. Stress disorders such as high blood pressure, headaches, reduced eyesight, stomachaches and other digestive problems, facial, neck, and back pain, can result. High levels of the major stress hormone, cortisol, depress the immune system. A number of studies conducted by institutions like the National Center for Biotechnology, the University of California, and the American Cancer Society found high levels of cortisol (one of three main “stress hormones,” including adrenalin) are often indicators of AIDS, MS, diabetes, cancer, coronary artery disease, and Parkinson’s disease. These problems do not go away when children mature to adults.

“Stressed children are vulnerable to these disorders as well as: sleep disturbances…skin diseases, and infections. Like adults, they become more accident prone. Research suggests that even physical conditions with a genetic basis — like asthma, allergies, and diabetes — can be adversely affected by childhood stress” (Lewis 4). Patterns learned in childhood roll over to adulthood. Dr. Reed Moskowitz, founder and medical director of Stress Disorders Clinic at New York University says “Stress disorders exist at all ages. The physiological consequences of stress build up over years and decades.” Thus, as opposed to positively preparing one for their future, stress caused by mandatory public high school is detrimental to students for the rest of their lives (Tennant).

In my thesis, I have discussed the failings of the American public school system. Changes must be made in order to better prepare students for the world they are set to inherit, or even improve that world before it becomes their responsibility. For it will be the job of the upcoming generation to deal with some of the biggest social, political, and environmental issues to date, such as the definition of gender, ISIL, privacy on the Internet, and Global Warming. The school system as it is is clearly not preparing students to deal with what they will face — it is making it worse. The only way the school system will change is through the dedication and involvement of people who care about the future of this country. So ask yourself; will I live my life in a Christian bubble I’m comfortable in, watch the world burn, and say “I told you so”? or will I shape the world my grandchildren and great-grandchildren will inherit into a better place?

Works Cited

“American Psychology Survey Shows Teen Stress Rivals That of Adults.” American Psychological Association. N.p., 11 Feb. 2014. Web. 25 Jan. 2016. <www.apa.org/news/press/releases/2014/02/teen-stress.aspx>.

Beard, Sterling. “Illiberal Liberalism (or, How to Keep College Students from Ever Encountering an Opinion They Don’t Already Share).” Intercollegiate Review: 4-5. Print.

Davies, Helen, Marjorie Dorfman, Mary Fons, Deborah Hawkins, and Martin Hintz. “15 Notable People Who Dropped Out of School.” How Stuff Works. How Stuff Works, 11 Sept. 2007. Web. 1 Feb. 2016. <people.howstuffworks.com/15-notable-people-who-dropped-out-of-school.htm>.

Enayati, Amanda. “Is homework making your child sick?.” CNN. CNN, 21 Mar. 2014. Web. 22 Mar. 2016. <http://www.cnn.com/2014/03/21/health/homework-stress/&gt;.

Gray, Peter, and Gina Riley. “The Challenges and Benefits of Unschooling, According to 232 Families Who Have Chosen that Route.” Journal of Unschooling and Alternative Learning 1.14 (2013): 1-27. Web. 1 Feb. 2016. <jual.nipissingu.ca/wp-content/uploads/sites/25/2014/06/v72141.pdf>.

Gillett, Rachel. “11 Successful People Who Dropped Out of High School.” TIME: 37 pars. Web. 1 Feb. 2016. <time.com/4099830/successful-high-school-dropouts/>.

“Historical Timeline of Public Education in the U.S.” race forward. N.p., 13 Apr. 2006. Web. 8 Feb. 2016. <www.raceforward.org/research/reports/historical-timeline-public-education-us>.

Humphrey, James. Helping Children Manage Stress. Washington DC: Child & Family Press, 1998. 1-91. Print.

Iorio, Sharon H. “School Reform: Past, Present, and Future.” Wichita State University website. N.p., 25 July 2011. Web. 8 Feb. 2016.

Klukowski, Ken. “School Claims Student Has No First Amendment Rights Against Censorship.” Breitbart. Brietbart, 13 July 2014. Web. 25 Jan. 2016. <www.brietbart.com/california/2014/07/13/school-claims-student-has-no-first-amendment-rights-against-censorship/>.

Leahy, Robert L. “How Big a Problem is Anxiety?” Psychology Today. Psychology Today, 30 Apr. 2008. Web. 25 Jan. 2016. <www.psychologytoday.com/blog/anxiety-files/200804/how-big-a-problem-is-anxiety>.

“Learning.” Encyclopaedia Britannica. 15th ed. 2010. Web. 8 Feb 2016. <www.britannica.com/topic/learning>.

Lewis, Sheldon and Sheila. Stress-Proofing Your Child. New York City: Bantam Books, 1996. 1-216. Print.

Lukianoff, Greg, and Jonathan Haidt. “The Coddling of the American Mind.” The Atlantic Sept. 2015: 60 pars. Web. 25 Jan. 2016. <www.theatlantic.com/magazine/archive/2015/09/the-coddling-of-the-american-mind/399356>.

Pearce, Joseph. “The End of Education.” The Imaginative Conservative. Ed. Stephen Klugewicz. N.p., 18 Feb. 2014. Web. 10 Feb. 2016. <www.theimaginativeconservative.org/2014/02/end-education.html>.

Rampell, Catherine. “Free speech is flunking out on college campuses.” The Washington Post 22 Oct. 2015: 20 pars. Web. 25 Jan. 2016. <www.washingtonpost.com/opinions/free-speech-is-flunking-out-on-college-campuses/2015/10/22/124e7cd2-78f5-11e5-b9c1-f03c48c96ac2_story.html>.

Robinson, Ken, “Do Schools Kill Creativity?” TedTalks. TedTalks, Feb. 2006. Web. 13 Mar. 2016. <www.ted.com/talks/ken_robinson_says_schools_kill_creativity?language=en.>

Shapiro, Margaret. “Stressed-out teens, with school a main cause.” The Washington Post. The Washington Post, 17 Feb. 2014. Web. 25 Jan. 2016. <www.washingtonpost.com/national/health-science/stressed-out-teens-with-school-a-main-cause/2014/02/14/d3b8ab56-9425-11e3-84e1-27626c5ef5fb_story.html>.

“State of the Union Address.” The White House. Washington D.C. 24 Jan. 2012. Web. 25 Feb. 2016. <www.whitehouse.gov/the-press-office/2012/01/4/remarks-presidents-state-union-address>.

Strauss, Valerie. “Teacher: No longer can I throw my students to the ‘testing wolves.’” The Washington Post. The Washington Post, 5 Sept. 2014. Web. 21 Mar. 2016. <www.washingtonpost.com/news/answer-sheet/wp/2014/09/05/teacher-no-longer-can-i-throw-my-students-to-the-testing-wolves/>.

Szyliowicz, Joseph S. Encyclopaedia Britannica. 15th ed. 2010. Web. 8 Feb. 2016. <www.britannica.com/topic/education>.

Tennant, Victoria. “The Powerful Impact of Stress.” John Hopkins School of Education. John Hopkins School of Education, Sept. 2015. Web. 1 Feb. 2016. <www.education.jhu.edu/PD/newhorizons/strategies/topics/Keeping%20Fit%20for%20Learning/stress.html>.

Vangelova, Luba. “How do Unschoolers Turn Out?” KQED News. Mind/Shift, 2 Sept. 2014. Web. 1 Feb. 2016. <ww2.kqed.org/mindshift/2014/09/02/how-do-unschoolers-turn-out/>.

Warner, Jennifer. “Heavy Backpacks Strain Kids’ Spines.” Web MD. Web MD, 3 Feb. 2010. Web. 10 Feb. 2016. <www.webmd.com/children/news/20100203/heavy-backpacks-strain-kids-spines>.

“What Is Mental Health?” MentalHealth.gov. US Department of Health & Human Services, n.d. Web. 21 Mar. 2016. <www.mentalhealth.gov/basics/what-is-mental-health/>.

Whitehurst, Grover J., and Sarah Whitfield. “Compulsory School Attendance: What Research Says and What It Means for State Policy.” Brookings. Brown Center on Education Policy at Brookings, 1 Aug. 2012. Web. 25 Feb. 2016. <www.brookings.edu/~/media/Research/Files/Papers/2012/8/01-education-graduation-age-whitehurst-whitfield>.

Williams, Joanna. “Liberal Academics Let Censorship Happen.” sp!ked 19 Oct. 2015: 9 pars. Web. 25 Jan. 2016. <www.spiked-online.com/newsite/article/liberal-academics-let-censorhip-happen/17549#.VtHIY_A8KrU>.

Witkin, Georgia. KidStress: What It Is, How It Feels, How To Help. Westminster, London: Penguin, 2000. 1-224. Print.

Not a Man, pt. 3: Magnus Flyte

Elizabeth Knudsen

Magnus Flyte is the author of the New York Times  2012 bestseller The City of Dark Magic — and is a pseudonym for not just one, but two female authors: Christina Lynch and Meg Howrey.

Christina Lynch is  a novelist, television writer, journalist, book coach, and writing instructor. A former Milan correspondent for W and Women’s Wear Daily, she has written on staff for television shows such as The Dead Zone, Encore! Encore!, Unhappily Ever After and Wildfire. She is also a devoted educator and teaches television writing for UCLA Extension, how to revise your own writing for Antioch University LA, and composition at College of the Sequoias. She is a passionate advocate for higher pay and better working conditions for all adjunct instructors.

Meg Howrey was a dancer and actress who performed with the Joffrey, City Ballet of Los Angeles, and the Los Angeles Opera. In 2001, she won the Ovation Award for Best Featured Performance by an Actress for her role in the Broadway National Tour of Contact.

All books the two write together are written in the same style. They alternate chapters, relay style, and they do no rewriting until they finish the book. In the revision process there is a lot more discussion but there is no “this is my chapter and you can’t touch it.” By the end, they say they have trouble remembering who wrote what, and many paragraphs and even single sentences end up a combination of both writers.

But why did they choose to originally write under a male pen name? In an interview, they replied that pen names could arise from many things — a desire to escape gender stereotyping, anonymity, sheer whimsy. They had also heard men avoid books by women, so they decided to choose a male pseudonym to reach both genders. In a society where gender inequality is one of the most prominent pop culture issues, can it be true the concept of gender even affects what book one picks off the shelf?

In a survey by The Daily Mail, ninety percent of men’s fifty most-read books were written by men. Similarly, most books read by women were written by women. While most claimed they don’t go to the shelf specifically looking for an author of their own gender, both admitted they believed their gender would write a book more appealing to them. Another survey by The Guardian suggested the statistics show men are favored in the writing industry. In Britain, men are the subjects of nearly two times as many literary reviews as women. In America, the difference is even larger.

So while Lynch and Howley’s ruse was revealed rather quickly, it is safe to assume their motives for wanting to use a male pseudonym were justified. In a industry in which one’s livelihood depends on how the public likes what one does, and depending hugely on whether or not people know about it, it’s not a bad idea to try to appeal to the literary critics of the day. And it seems male authors have a step up on that score.

Although such imbalance does not exist everywhere in the literary world, it is disappointing to find anywhere. But studies do show several publishing outlets are paying more careful attention to what is being published and are attempting to ensure both men and women are equally represented in the writing industry.

Bibliography

Ball, Magdalena. “Interview with Christina Lynch and Meg Howrey (Magnus Flyte).” The Compulsive Reader (2013): 17 pars. Web. 3 Mar. 2016. <http://www.compulsivereader.com/2013/11/20/interview-with-christina-lynch-and-meg-howrey-magnus-flyte/&gt;.

Harding, Eleanor. “Why men prefer books written by male authors: Study reveals stark gender divide in our reading habits.” Daily Mail News. Daily Mail, 26 Nov. 2014. Web. 3 Mar. 2016. <http://www.dailymail.co.uk/news/article-2851186/Why-men-prefer-books-written-male-authors-Study-reveals-stark-gender-divide-reading-habits.html&gt;.

Howrey, Meg. “Meg Howrey.” The Los Angeles Review of Books. The Los Angeles Review of Books, 2016. Web. 3 Mar. 2016. <https://lareviewofbooks.org/contributor/meg-howrey&gt;.

Lynch, Christina. Christina Lynch. Ed. Christina Lynch. N.p., 2010. Web. 3 Mar. 2016. <http://www.christinalynchwriter.com&gt;.

Page, Benedicte. “Research shows male writers still dominate books world.” The Guardian. The Guardian, 4 Feb. 2011. Web. 3 Mar. 2016. <http://www.theguardian.com/books/2011/feb/04/research-male-writers-dominate-books-world&gt;.

Not a Man, pt. 2: George Sand

Elizabeth Knudsen

One’s chief interest in the life of any great thinker is to determine those influences which seemed to have had the greatest impact on their life and work. Considering this, this paper will only touch briefly on those influences which left a deep and lasting mark on George Sand.

Sand was born Amantine-Lucile-Aurore Dupin on July 1, 1804 in Paris, France. Notorious for her bohemian lifestyle in life, she is now hailed as representing the epitome of French romantic idealism. She demanded the freedom of living that was commonplace for men of her time for herself and for those of her own gender. Called Aurore in her youth, she was brought up at Nohant, near La Châtre in Berry, the country home of her grandmother. There she gained the profound love and understanding of the countryside that later informed many of her works. In 1817 she was sent to a convent in Paris, where she acquired a mystical fervor that, though it soon abated, left its mark. For while within the strict environment, Sand turned to reading. The long hours of girlhood with little companionship were filled with entirely unguided literary exploration. She filled her imagination with Montesquieu, Locke, Aristotle, La Bruyère, Pope, Milton, Byron, Dante, Bacon, Virgil, Shakespeare — but above all these her influence was Pousseau, that patron saint quoted and followed through many years. During her adolescence, an ever-constant quarrel over her between the noble grandmother and by no means stupid mother played a great part in her confusion of social standards.

She married in 1822 to a man far older, unintellectual, and overall vastly her inferior. As Providence would have it, separation came ten years later. Aurore, now Madame Dudevant, started for Paris, leaving her two children, along with years of unhappiness and moral struggle, behind her. Her unhappiness was never suspected by those around her. It is the opinion of some Sand married passively, as she did in all outward acts of her life. She seemed to pour more intimate musings of herself into her novels than she did in relationships. The modern reader, however, reading the early novels so full of domestic unhappiness cannot but doubt whether any imagination, no matter how vivid, could have produced them by untrained bitterness.

George Sand was particularly susceptible to her environment, particularly the influence of men in her environment. This produced a writer of many sides and with many wide and deep sympathies. Through her novels one can see a shift in style here, or a change in tone there that was influenced by whatever great mind she was surrounded by at the time. She admitted herself too easily influenced later in life, saying she had tired herself out by chasing too many ideas. Throughout all of her works, though, her key themes remain: 1) the independence of women, 2) the sovereignty of the people, 3) a deep religious faith, and 4) a profound love for nature and real art. It is often noticeable in defending these beliefs she tried so hard to promote Sand often grew tired of the struggle, and at these moments she returned to her ever-constant solace — her constant appreciation of nature and its God.

 In January 1831 she left Nohant for Paris, where she found a good friend in Henri de Latouche, the director of the newspaper Le Figaro, who accepted some of the articles she wrote with Jules Sandeau under the pseudonym Jules Sand. In 1832 she adopted a new pseudonym, George Sand, for Indiana, a novel in which Sandeau had no part. That novel, which brought her immediate fame, is a passionate protest against the social conventions that bind a wife to her husband against her will and an apologia for a heroine who abandons an unhappy marriage and finds love. In Valentine (1832) and Lélia (1833) the ideal of free association is extended to the wider sphere of social and class relationships.

While her fame grew, so did the list of her lovers. It eventually included, among others, Prosper Mérimée, Alfred de Musset, and Frédéric Chopin. She remained unchanged by Musset’s skeptical views as well as Chopin’s aristocratic prejudices, while the man whose opinions she entirely agreed with, the philosopher Pierre Leroux, was never her lover. Despite these exceptions, however, most of her early works, including Lélia, Mauprat (1837), Spiridion (1839), and Les Sept Cordes de la lyre (1840), show the influence of one or another of the men with whom she associated.

Eventually, she found her true form in her rustic novels, which drew their chief inspiration from her lifelong love of the countryside and sympathy for the poor. In La Mare au diable (1846), François le Champi (1848), and La Petite Fadette (1849), the familiar theme of George Sand’s work — love transcending the obstacles of convention and class — in the familiar setting of the Berry countryside, regained pride of place. These are considered by some to be her finest works. Sand produced a series of novels and plays of impeccable morality and conservatism — ironic, considering her rather promiscuous early life. Among her later works are the autobiography Histoire de Ma Vie (1854–55; “Story of My Life”) and Contes d’une grand’mère (1873; “Tales of a Grandmother”), a collection of stories she wrote for her grandchildren.

George Sand’s novels portrayed a view that challenged the social norm of France. She believed women had just as much of a right to smoke and wear suits and have an opinion as men did. She believed there was much more to the women of the world than becoming a housewife and contenting themselves to be the wives of the world’s leaders and shakers instead of being the leaders and shakers themselves. This challenged the very Napoleonic Code in clause 213, which states “the husband is bound to protect the wife and the wife to obey the husband.” In 1800s France this didn’t mean the mild submission the popular view of complimentarianism promotes today. This meant subjection to the will of the husband in all things. Whatever dowry the wife brought was his. Whatever money the wife might earn was his. The French woman could hold no property, could not testify in a civil case, could not sign a legal document, had no chance at education except in convents, had no authority over the education of her children, and could obtain no divorce from her husband except on the grounds of extreme cruelty. In addition to these laws which established the legal inequality of women, there were also countless social boundaries and rules that also restricted her activity. Many literary and business endeavors were considered inappropriate for women, as well as many venues where they were unwelcome. And while women were not perceived as intelligent enough to pursue a career as a writer, men wrote about the fickleness of women all the time.

Ultimately, Aurore Dudevant wrote under the male pseudonym of George Sand for two reasons. The first, I believe, was because so many of the literary geniuses she surrounded herself with were men. Many of her treasured influences in her childhood as well as her adult life were men. It has been shown her literary style, as well, was influenced by her lover du jour. In some small part of her, she wanted to be like them, and being androgynous was one of the easiest ways for her to do so. The second reason was clearly because her views were so extremely controversial. Such blatant rejection of the established values would have never been accepted by society had she written under her female name. Politics were certainly not considered a women’s field, but Aurore clearly had the smarts to write about them. Today, she is considered not only an incredible novelist, but also as a key figure of the feminist movement. And now, a pseudonym such as hers is unnecessary for female novelists, perhaps in part thanks to her steps toward female equality in society.

Bibliography

Impromptu . Dir. James Lapine. Avante-Garde Cinema, 1991. Web. 15 Jun. 2011.

Jack, Belinda. “George Sand: A Woman’s Life Writ At Large.” The New York Times on the Web. The New York Times, 2000. Web. 9 Dec. 2015. <https://www.nytimes.com/books/first/j/jack-sand.html&gt;.

Wernick, Robert. “A Woman Writ Large In Our History and Hearts.” Smithsonian. December 1996, 122-137.

Not a Man, pt. 1: George Eliot

Elizabeth Knudsen

George Eliot was not a man.  She was one of many women who used a male pen name to ensure their works were taken seriously.  During this era, all that was expected of female writers was a lighthearted romance novel.  Throughout her career, Eliot wrote with a politically astute pen.  Eliot presented the cases of social outsiders and small-town persecution in many of her novels.  The roots of her realist philosophy can be found in her review of John Ruskin’s Modern Painters in Westminster Review in 1856.  As with any classic writer, this was influenced by her surroundings and her upbringing.

During the 19th century Britain was transformed by the Industrial Revolution.  At the time of the first census in 1801, only about 20% of the population lived in towns.  By 1851 this had risen to include over half the population.  By 1881 it had risen to over 66%.  Also in 1801, the majority of the population still worked in agriculture or related industries.  The majority of goods were made by hand, and many craftsmen worked on their own, with perhaps a laborer and an apprentice.  By the late 1800s factories were common and most goods were made by a machine.

The early 19th century was also an era of political and social unrest in Britain.  During this time a group of Evangelical Christians called the Clapham Sect were active in politics.  They campaigned for an end to slavery and cruel sports.  Then on May 11, 1812, a man named John Bellingham shot the Tory Prime Minister Spencer Perceval — the only British prime minister ever to be assassinated.  While Bellingham was a lone madman, in 1820 there was a plot to kill the entire cabinet.  However, the conspirators were caught and hanged.

Meanwhile in 1811-1816 textile workers in the Midlands and the north of England rioted and broke machines for fear they would cause unemployment.  These wreckers were called Luddites and if caught they were likely to be hanged.  In March 1817 textile workers from Manchester (called “blanketeers” due to the fact many carried blankets) attempted to march to London to petition the Prince Regent.  However, although the march was peaceful, the blanketeers were stopped by soldiers at Stockport.  Then on August 16, 1819, a crowd of almost 60,000 people gathered at St Peter’s Field in Manchester to hear a man named Henry Hunt.  Even though the crowd was unarmed and peaceful the authorities sent in soldiers.  11 people were killed and hundreds more were wounded.  People later called the event “The Peterloo Massacre” in a grim mockery of Waterloo.  In 1830 farm laborers in Kent and Sussex broke agricultural machinery because they thought it would take away jobs.  The riots were called the Swing Riots because a man supposedly named Captain Swing led them.  4 men from these riots were hanged and 52 were transported to Australia.  In 1834 six farm laborers in Tolpuddle, Dorset tried to form a trade union.  However they were prosecuted for making illegal oaths.  (Not for forming a union, which was legal.)  They were sentenced to transportation to Australia.  The case caused an outcry, and they returned to Britain in 1838.

As for political reform, a uniform system of town government was formed. In the middle of the 19th century Britain was the richest and most powerful nation in the world.  However, come the late 19th-century Britain’s power declined.  Such a decline was inevitable.  Britain was the first country to industrialize, and therefore had a head start over other nations, but soon the other countries in Europe began to catch up.  France, Germany, and USA industrialized.  By the end of the 19th century, Russia, Sweden, Northern Italy, and Japan were also industrializing, and Britain became relatively less important.

In the midst of all this upheaval, Mary Ann Evans was born in Nuneaton, Warwickshire, England.  She was the second child of Robert Evans and Christiana Evans, the daughter of a local mill owner.  She had several siblings, both full and from her father’s previous marriage.  In early 1820 the family moved to a house named Griff, between Nuneaton and Bedworth.  The young Evans was obviously intelligent and a voracious reader.  Because she was not considered physically beautiful, and thus not thought to have much chance of marriage, and because of her intelligence, her father invested in an education not often afforded women.

From ages five to nine, she boarded with her sister Chrissey at Miss Latham’s school in Attleborough, from ages nine to thirteen at Mrs. Wallington’s school in Nuneaton, and from ages thirteen to sixteen at Miss Franklin’s school in Coventry.  At Mrs. Wallington’s school, she was taught by the evangelical Maria Lewis — to whom her earliest surviving letters are addressed.  In the religious atmosphere of the Miss Franklin’s school, Evans was exposed to a quiet, disciplined belief opposed to evangelicalism.  After age sixteen, Evans had little formal education.  Thanks to her father’s important role on the estate, she was allowed access to the library of Arbury Hall, which greatly aided her self-education and breadth of learning.  Her classical education left its mark; drawing heavily on Greek literature and tragedies.  Her frequent visits to the estate also allowed her to contrast the wealth in which the local landowner lived with the lives of the often much poorer people on the estate, and different lives lived in parallel would reappear in many of her works.

The other important early influence in her life was religion.  She was brought up within a low church Anglican family, but at that time the Midlands was an area with a growing number of religious dissenters.  Eliot began contributing to the Westminster Review, a leading journal for philosophical radicals, in 1850 and later became the editor.  Through this she reached the center of a literary circle in which she met George Henry Lewes, with whom she lived until his death in 1878.  Lewes was married and their relationship caused a scandal, and because of this Eliot was shunned by friends and family.  Lewes encouraged Eliot to write.  In 1856, she began Scenes of Clerical Life, stories about the people of her native Warwickshire, which were published in Blackwood’s Magazine. Her first novel, Adam Bede, followed in 1859 and was a great success.

In the end, George Eliot’s novels were released to the public to enjoy.  The popularity of Eliot’s novels brought social acceptance, and Lewes and Eliot’s home became a meeting place for writers and intellectuals.  Now, luckily, it is not necessary for female writers to hide behind a male surname in order to get their books to sell.  Perhaps this gift could be traced back to Eliot and others like her.

Bibliography

BBC History. BBC. N.d. Web. 7 Oct. 2015. <http://www.bbc.co.uk/history/historic_figures/eliot_george.shtml&gt;.

Kingfisher Publications. The Kingfisher History Encyclopedia. 1999. 368-69. Print.

Lambert, Tim. Local Histories. N.p., 2012. Web. 7 Oct. 2015. <http://www.localhistories.org/19thcentengland.html&gt;.

Reasons and Explanations (Of Why I Support Ranting)

Elizabeth Knudsen

So, why the decline of fiction?

The decline of fiction seems to be a very antagonistic topic; full of ranting and putting modern literature down. And it is, to some extent. But as with all things in life, there is indeed at least one reason behind it. In fact, there are three.

The first reason is perhaps the most obvious: fiction seems to be showing a gradual descent into sauciness and paranormal romantic nonsense. All too often it seems authors do not possess the originality to find a different plot line from others before them, or even perhaps the intellect to portray a classic plot in a new and interesting way. It has become rare for a remake of an old classic fairytale like Snow White to be released without some sarcastic twist; some deforming change that turns something beautiful into something more “fit for the times.” It is too rare for someone to walk into a movie (like the 2015 Cinderella by Sir Kenneth Branagh) and be blown away by its audacious purity. All too often, people walk into a remake of an old classic bracing themselves, like a high school geek walking into the locker room, expecting some sort of prank to be played on him. The world is moving away from the world of fairy tales and happy endings, toward more dark and twisted themes.

The second reason is it is a good thing to be able to pick apart a movie and criticize it constructively. Unless someone can defend why she likes a book or movie, one can argue she has not enjoyed that book or movie, because she can find no support as to why anyone should enjoy that book or movie. Also, the world is full of unspoken values just below the surface — if no one pays attention to these values, then they are watching or reading something for mindless entertainment, which is pointless. Everything is trying to present a worldview. Unless people are looking, they might miss it.

The third reason is a lot of people seem to be looking for mindless entertainment, especially in the high school generation. Teenagers “escape from reality” by plugging into their devices with a movie or a book or a video game. They shut off their brains in their free time, thinking a brain’s use is only in school. What this rising generation is missing is what the poet Mary Carr calls an “inner life.” They give no effort to developing an imagination or a world of dreams they can later pursue (beyond perhaps the dream of meeting a member of their favorite boyband to whom they run off and get married). They’re so caught up in the latest piece of pop culture trivia they lose sight of both the reality of where they are and where they’re headed. And modern teen literature does nothing to try to help dispel this illusion. Instead, more often books weave impossible tales of teenage beauty, sex, and heartbreak.

So, why decline of fiction? In a way, this topic has not been decline of fiction, so much as decline of culture. Let people hope beyond hope some literature will still pursue that audacity of purity and promote the building of an inner life.

Bibliography

Reynolds, Rebecca. “The Audacity of Cinderella.” The Rabbit Room . N.p., 15 Apr. 2015. Web. 29 Apr. 2015. <http://www.rabbitroom.com/2015/04/the-audacity-of-cinderella/&gt;.

Anne Boleyn and Her Unfortunate Encounter with Sony Pictures

Elizabeth Knudsen

The media have a way of taking history and rewriting it to create a tale more easily sold to the public.  Most recently, this has been done with the Bible, like in Noah, A.D., and many others.  But even more often a historical figure is misrepresented entirely — like Pocahontas in Disney’s classic, who was supposed to be around 10 or 11 years old and had no romantic connection to John Smith whatsoever.  However, this paper isn’t another bout with Disney.  Instead, the decline of fiction is shown through the portrayal of another historical figure: Anne Boleyn, the second wife of King Henry VIII.

Anne was born in Norfolk and appears to have been the dutiful daughter expected of 16th-century England.  In other terms, she, along with her father and brother, worked vigorously for the family’s interest in the court of King Henry VIII.  They were known to be early acceptors of the “New Religion” — or Protestant interpretation of the New Testament from Germany — and Anne in particular shared these views with precise, deep, and learned zeal.  She had been educated in France since she was six years old, and thus not only became fluent in French but also was gifted with exposure to Renaissance classicism and fashion.  The fervor she held for the Reformation was most likely first introduced to her through Marguerite of Angoulême, who later became known as the Queen of Navarre; Gillaume de Briçonnet, her Reformist bishop; and Jacques Lefèvre d’Étaples, the humanist Bible translator and influential polymath.  Indeed, “Lutheran” ideas came to France through these three individuals.  Anne’s delight in the French language — it being the third principal language of the movement — became her primary source of the Reformation.

Her relationship with Henry Tudor began with the English king’s impatience for a male heir.  Despite the fact the physical descriptions of Anne are not particularly flattering, her vivacity and personal confidence caught Henry’s eye.  Around 1526, Henry began courting her.  The story of Henry VIII’s break with the church over the annulment of his previous marriage is a well-known one, and it ultimately ended with his marriage to Anne in 1533.  Three years later, Anne was executed on grounds of treason, having failed to produce a male heir because of multiple miscarriages.  She remained steadfast in denying the charges against her and was equally resilient in holding to her faith.

Enter Natalie Dorman, starring as Anne Boleyn in Sony’s The Tudors television series.  It would admittedly be unfair to pin the blame on the actress.  For many actors, a job is a job, and they need it.  The writers and the production company, however, have no way to escape criticism.  The Tudors depicts Anne as a hot-tempered, French-taught seductress and schemer.  It follows the basics of her life — her children, her marriage to King Henry, and her death — but in between the glimmers of truth are deep shadows of eroticism.  Additionally, and perhaps most importantly, it downplays Anne’s faith and magnifies her sexuality.  One of the most poignant examples of this is possibly in how Anne’s refusal of Henry’s sexual advances is portrayed.  In the TV series, it is presented as one more way she seduces Henry.  She encourages him and then refuses him, all the time making him all the more infatuated with her (which was her aim in the first place).  However, it is recorded Anne really did refuse to be Henry’s mistress saying she would only be his wife.  And if she was, as is believed, a Christian, wouldn’t this refusal be a no-brainer?

So once again, the media are seen portraying a female as a character “more befitting” to the screen.  Why is it a singing self-actualizer or a fiery-tempered temptress are better than a noble heroine or a leading figure in the English Reformation?  The world’s values have shifted drastically, and not for the better.  These shifted values are most prominently shown through the decline of fiction.

Bibliography

BBC History. BBC, n.d. Web. 3 Mar. 2015. <http://www.bbc.co.uk/history/people/anne_boleyn/&gt;.

Zahl, Paul F. Five Women of the English Reformation. Grand Rapids, MI: Eerdmans Publishing Company, 2001. 10-26. Print.

Letting the Story Go: Why Disney’s Frozen is a Terrible Movie

Elizabeth Knudsen

Before any court case is filed, there is a valid reason as to why the recent Disney blockbuster Frozen is in fact a film that could be classified as “bad.”  Although many fans are unaware of this, the beloved film is based off of a lesser-known folktale, following the style of most preceding Disney classics.  The title of this folktale is “The Snow Queen,” and it was written by Hans Christian Andersen.  At first one might think there’s no problem, but unfortunately, when the individual story and movie, respectively, are examined and compared, the inconsistencies are startling.  Three basic categories can be used to contrast the two.  These three categories are plot, characters, and morals or themes.

The original Frozen, Hans Christian Andersen’s folktale “The Snow Queen,” was actually written as a seven-part story.  These seven parts relate the adventures of a girl named Gerda, who goes on a journey to save her friend Kai, a boy.  The story begins with a brief backstory concerning a wicked hobgoblin — sometimes referred to as the Devil himself — who creates a mirror that shrinks everything beautiful in a thing and magnifies everything ugly.  The hobgoblin and his minions plot to take the mirror up to Heaven to make fools of God and the angels, but on the way up it slips from their grasps and shatters into billions of pieces.  These pieces, some no larger than a grain of sand, are blown all around the world; they make people’s hearts as frozen as blocks of ice and settle in their eyes, distorting their vision as the full mirror would.

Years after this event took place, the two main characters enter; Gerda and Kai.  The two are neighbors who share window boxes filled with roses and are as dear to one another as brother and sister.  Kai’s grandmother tells the two children stories of the Snow Queen and her “snow bees” (the snow flakes).

One winter, Kai sees the Snow Queen from his window, beckoning for him to come to her.  He backs away in fear.  Kai’s grandmother teaches the two children a hymn, two lines of which are repeated throughout the story.  The summer after Kai glimpses the Snow Queen, shards of the terrible mirror get into his eyes and heart.  As he and Gerda are at their window boxes, he becomes cruel and loves Gerda no more.  He destroys their window-box garden and instead gains an aptitude for math and physics and becomes fascinated by the only things that seem beautiful and perfect to him anymore: snowflakes.

One day after that, the Snow Queen comes to him in a disguise while he is playing in the town square.  She kisses him twice — first to numb the cold, second to make him forget all about his family and Gerda — but no more, because three kisses would kill him.  She takes Kai to her palace, near the North Pole.  While Kai is gone, the townspeople get the idea he drowned in a nearby river.  Gerda is heartbroken and refuses to believe it, so she goes to look for him.  The river tells her it did not drown her friend by refusing to take her new red shoes, and a rosebush tells her Kai is not among the dead, as it could see under the earth.  A sorceress who lives near the rosebush tries to keep Gerda with her, but Gerda flees.  A crow tells her Kai is at the princess’s palace, but the prince only looks like Kai.  The princess and the prince provide her with warm clothes and a beautiful coach to aid her on her journey.

On her way, however, Gerda is beset by robbers and taken prisoner.  She quickly befriends a little robber girl, whose pet doves tell her they saw the Snow Queen take Kai toward Lapland.  A reindeer captured from Lapland named Bae is freed by the little robber girl along with Gerda and the two ride to Lapland, making two stops.  One stop is at a Lapp woman’s house, the other at a Finn woman’s house, the latter tells Gerda she can save Kai because she is remarkably pure.

Once she reaches the Snow Queen’s castle, snowflakes try to stop her, but they are stopped by the angel shape her breath takes as she says the Lord’s Prayer.  Kai is alone inside the palace, trying to solve the Snow Queen’s puzzle to earn his freedom and a pair of skates.  He must spell the word “eternity” using ice shards she gave him.  Gerda runs to him and saves him with a kiss and her tears, which melt the shard or mirror in his heart and cause him to remember her, which causes Kai himself to burst into tears, removing the shards in his eyes.  The two are so overjoyed they dance together, and in their dance the ice shards are jostled to form the word “eternity,” gaining Kai his freedom.  The two then leave the Snow Queen’s kingdom with the help of Gerda’s friends, and they return home to find they have grown up, and it is summertime.

Although there are several characters in this story, the hero is clearly Gerda, and the villain is clearly the Snow Queen.  Kai could also be considered a main character, although he isn’t actually in the story that much.  Prominent themes are female strength — displayed in both the Snow Queen and Gerda —  as well as a true, realistic ending.  It is suggested true happiness is found through purity of heart and strength, which appear through childhood.

Turning to the movie Frozen, one has an entirely different storyline.  Elsa and Anna, two sisters, are princesses of a fictional realm called Arendelle.  Elsa has the ability to produce snow and ice and general winter at will but is not able to control it.  On the night of her coronation, the young queen loses control in front of her kingdom after being a shut-in for many years and flees to a distant mountain, after accidentally setting off an eternal winter across her kingdom.  Her younger sister Anna blames herself — she got mad because her sister did not sanction her marrying a Prince Hans of the Southern Isles — and goes after her, recruiting troubled Kristoff and his reindeer Sven along the way to help her.

On their way, they meet a living snowman named Olaf (who loves warm hugs), who leads them to the secret passageway to Elsa’s ice castle.  Elsa, while her kingdom is freezing and her sister is almost getting eaten by wolves, has transformed herself into an ice-wearing self-actualizer, when in fact she is still very much afraid of herself and of others.  Anna tries to tell her she will help Elsa work through anything, but Elsa loses control again after hearing she froze Arendelle, and her powers strike Anna in the heart; an act which is known to be nearly fatal.

With only the hope of an act of true love from Hans to save her, Kristoff, Sven, and Olaf rush Anna back to the castle.  However, Hans has been planning to take over Arendelle all along and leaves Anna to die while going to capture Elsa, claiming Anna had died already.  However, while Hans is off capturing Elsa, Olaf rescues Anna from freezing to death.  Anna realizes Kristoff is the one who truly loves her, and she loves him back, so she runs across the frozen river toward him, but as she is turning to ice she sees her escaped sister, kneeling broken-hearted on the ice after hearing Hans’s lie about Anna’s death.  Anna turns from her path to Kristoff and leaps in front of Hans’s sword just as he tries to kill Elsa, and she turns to ice.  Elsa is shocked and even more devastated and throws herself onto the ice statue that was once her sister and sobs as Kristoff draws near.

But then, a breath is seen, and the girls’ sisterly love is strong enough to bring Anna back.  Then Elsa realizes the key to controlling her powers and bringing back summer is love.  The movie ends with a hint Kristoff and Anna end up together, while Elsa hosts kingdom-wide ice skating parties in the palace courtyard whenever she feels like it.

As one can see, the main characters are quite different.  The “Snow Queen” is not the villain after all, instead she is a misunderstood sociopath.  Her sister Anna is the hero and is supported by Kristoff, Sven, and Olaf along the way.  Themes in the movie include sisterly love, female strength, and the importance of staying true to oneself.

It is pretty obvious the words “based on” meant something a lot looser than one might at first think.  The plots of the tales are completely different.  One story makes the Snow Queen a villain, the other doesn’t.  It would be a completely different ballgame if Disney had done something like the Broadway musical Wicked, where the story is told from the Wicked Witch of the West’s perspective, and thus one is given a different outlook on L. Frank Baum’s The Wizard of Oz.  But instead, Disney decided to take an idea — the idea of a queen who could control snow — and make it into something nothing like the original story.  And not only that, but they didn’t even try to present any fresh values in the movie.  All of them have been done before; sisterly love in Lilo and Stitch; feminine strength or “girls can fight, too” or “girls don’t need a man to save her” in Mulan and Brave; the importance of staying true to oneself in every single Disney classic except for The Little Mermaid.

What is most ironic, however, is the fact in the original folktale there was an even better storyline to suggest a girl doesn’t need a man to save her: Gerda saves Kai.  And over all, it would have be more beneficial in today’s culture for girls to hear strength and purity of character are what really count, not self-actualization and “letting it go.”  Girls are surrounded by the pressure to be yourself (while ending up being like everyone else) enough every day.  They didn’t need a Disney movie to confirm it.

In the end, Frozen still made millions in the box office, because it fed girls across the world what they wanted to hear, disguised in a catchy tune.  But that doesn’t make it a good movie.  In fact, it makes it a bad movie.  It doesn’t make people think; it entertains them for two and a half hours and then encourages them to be singing “Let it Go” for the rest of the day, because that’s the message Frozen represents.  No one should have to change (despite the fact change is a part of life), and people should just deal with others’ emotional and mental problems without trying to help them with it.  Love — whatever that means — is the answer to all of life’s problems.  Frozen versus “The Snow Queen” is just one example of the decline of book-to-movie adaptions.

Works Referenced

Andersen, Hans C. The Snow Queen. 2nd ed. Vol. 1. Denmark: n.p., 1844. N. pag. New Fairy Tales. Print.

Buck, Chris and Jennifer Lee, dir. Frozen. Writ. Chris Buck, Jennifer Lee, and Shane Morris. Walt Disney Studio Motion Pictures, 2013. DVD-ROM.