Category Archives: Senior Thesis

Contravening Contraception

Ruth Grant

What if I said almost everything you, the reader, have learned about sex and marriage from the church was false? No, this paper will not give justification for pre-marital sex or other sexual “freedoms” taught by the left-wing Christian population. Rather, this paper is to all Christians, from every background and denomination. This is a call to examine and rethink our views for the purpose of marriage, sex, and family and, in particular, to relate this to our view of contraception. Most Protestants have been taught though children are a blessing from God, it is not required the marital act be procreative. The secondary benefits of sex like pleasure, unity, and companionship are good in and of themselves, they will say. Therefore, the question of birth control is largely tossed aside by most Protestants as a “Catholic problem.” But this question cannot be ignored! It is crucial to our Christian faith and knowing God. The approval of contraception from the majority of the church has some serious implications on how we as the church understand God’s sovereignty. As R.C. Sproul has said, “if God is not sovereign, [then] God is not God.” A proper understanding of God’s design for sex, marriage, and family gives us more insight into His sovereignty and His love and can cultivate a deeper relationship with Him. Therefore, Christians must believe the practice of contraception is contrary to God’s design for sex, marriage, and family and must be rejected in order to pursue holiness.

The issue of contraception is one of the most important yet ignored issues of the Christian faith. From the dawn of the early church until around 1930, the church at large has condemned its practice in all forms, whether by medicinal methods or by natural methods like the rhythm method or natural family planning (NFP). In 1930, the Anglican Church officially recognized the use of contraception under some circumstances in the Lambeth Conference. A year later, the Committee on Home and Marriage of the Federal Council of Churches, an ecumenical body that included Methodist, Presbyterian, Congregational, and Church of the Brethren denominations, made statements that defended limiting the family and advocated for the repeal of laws that restricted the use of contraception, particularly the Comstock Laws that prohibited the buying or selling of contraception, pornography, or other “lewd materials” (Carlson).

Though the church has always rejected this practice, it still had been a struggle and discussion within the church. Many church fathers and theologians commented on this issue because of how prevalent it is in every culture and how many secular ideas entered the church. Contraception in some form has been used since ancient times and it is seen throughout Scripture as an unholy practice of which God does not approve, as will be proven in the confirmation section. The purpose of this paper is to prove how important the issue of contraception is in the family life of a Christian and the consequences of accepting such a practice as it has some serious implications for the Christian’s view of God’s sovereignty and His role in the conception of children.

To help understand this thesis, four terms must be defined. “Contraception” can be defined as the deliberate use of any method, whether artificial or natural means such as natural family planning, or any sexual act that prevents the conception of a covenant child. There are several references to “covenant children” in this paper. By this, I mean children who are born to Christian parents and are therefore participants in the covenant of Grace God has made with His people. An abortifacient is chiefly a drug that causes abortions (Merriam-Webster). God’s design for sex, marriage, and family is couples be fruitful and multiply that they may produce covenant children and raise more disciples of Christ, who will live to glorify God. This idea will be expounded upon in the confirmation. Finally, the idea of pursuing holiness means the Christian will grow in his or her understanding of God and His holiness, seek to become more like Him, and to glorify Him through his or her marriage and family life.

In order to prove contraception is contrary to God’s design and must be rejected by the Christian, I will confirm three arguments: Most medical contraceptive methods are abortifacients and are therefore, murderous; using contraception denies God’s sovereignty over everything, including fertility; and Christians throughout the ages have universally condemned this practice. I will then refute three counterarguments: If God is truly sovereign, He will override any attempt at avoiding conception if it is His will for a child to be conceived; sex in marriage can be good for unity and strengthening the marriage bond regardless of whether it is procreative or not; and whether a couple decides to use contraceptive methods is really a matter of Christian liberty and is not explicitly condemned in Scripture.

My first confirmation argument is most medical contraceptives are abortifacients and are therefore, muderous. These must be rejected as a legitimate method of family planning. The church has unfortunately accepted these methods. The common birth control methods generally approved of by Christians must be examined. Most Christians who have studied science and read the Bible about what God says about abortion would agree abortion is murder and therefore wrong. These Christians would agree a human life begins at conception. Most Christians, however, don’t understand how most contraceptives work and how secular culture has even redefined “pregnancy” and “conception.” Contraceptives such as “the pill,” the patch, the ring, IUDs, depo-provera shots, and emergency contraception such as ella and Plan B, can cause a very early abortion by prohibiting an already fertilized egg from implanting in the uterine lining (Pasquale and Cadoff).

All the contraceptives just mentioned except for the IUD combine the hormones estrogen and progestin. The combination of these two is meant to serve two primary purposes: to prevent ovulation, stopping an egg from releasing into the fallopian tubes, and also to thicken cervical mucus, which changes throughout the woman’s cycle and affects sperm’s ability to get through the cervix to fertilize an egg. These are the primary means used in the pill to prevent a pregnancy. However, there is a third method if the other two fail. The progestin interacts with the endometrium lining, making it a thinner, more hostile environment for an embryo to implant. All advocates of this kind of contraception will say it’s really not a baby until implantation. This completely redefines what a pregnancy is and when conception is. To be pro-life, you cannot argue a life begins at implantation and not at conception. It’s intellectually dishonest as the so-called “cluster of cells” formed at the time of conception is completely distinct with all 23 chromosomes he or she will have for life and is scientifically and biologically a distinct entity from the mother. There are disturbing statistics of how many abortions occur every year. These don’t even account for the possible millions of  unintended abortions due to these contraceptive methods. IUDs work a little differently. Many of them release copper into the uterus working as a spermicide as well as release progestin into the uterus to thicken cervical mucus and interfere with the balance of hormones in the endometrium lining (Pasquale and Cadoff). The synthetic progestin hormones interacting with the natural balance of progesterone in the body causes the endometrium to be an inhospitable environment for the implantation of an embryo, which is a serious ethical problem. This means an already-conceived child is potentially dying due to the inability to implant and receive nutrients from the mother. If you are truly pro-life, it is intellectually dishonest to approve of these methods as they act in a way that is entirely contrary to the pro-life position.

My second confirmation argument is the practice of contraception denies God’s sovereignty over everything, including fertility. It is clear in Scripture sex is designed to be practiced within the covenant of marriage. This is so children can be raised in a stable environment in a family. Sex was designed by God to create covenant children. This is made clear in Scripture. His desire for His followers is to be fruitful and multiply (Genesis 1:28, 9:1). This is not a mere blessing, it is a command. Imperatives in the Hebrew Bible are only expressed as requests or desire when an inferior is speaking to a superior. However in the Hebrew language, if a superior is talking to an inferior as God was talking to Adam and Eve, it is always a command (Hodge 129). This command is given explicitly and directly to couples joined together in marriage by God since creation. This is repeated twice: not only before the Fall to Adam and Eve, but post-flood to Noah and His sons also (Gen. 9:1). Therefore, to purposefully go against God’s created order and primary use of sex when He has given this great command is abominable.

It is important to note God throughout Scripture gives children as a blessing to those whom He favors. He opens Rachel’s womb in Genesis 30:22. The same language is also used when referring to Leah in God’s work in giving her children in Genesis 29:31. Samuel’s mother Hannah dealt with infertility and begged God for a child. God gave heed to her prayer and gave her Samuel. Lot’s daughters slept with their father in order to bear sons after fleeing Sodom. This was obviously a sinful act and God did not favor it, however we see with all of these women children were something to be desired and sought after. God’s people desired children, which was not a common attitude in the world around them. The pagan Babylonians at the time intentionally avoided conceiving and practiced forms of contraception in forms of herbs and potions, coitus interruptus, or the rhythm method (Hodge 53-80). It is important to understand this radical attitude of God’s people. Though stories like Lot’s daughters teach us a lesson of what not to do and show us a horrible way to go about having children, we understand how important it was they procreate and follow God’s command.

One of the most famous stories regarding sexual ethics in the Bible is the story of Onan. In Genesis 38, Onan’s brother Er is put to death because he is evil in the sight of Jehovah, and because his brother had no heir, Onan had to go into his sister-in-law and produce an heir for his brother. The narrative tells us he did this, but he “wasted his seed” on the ground, a term commonly been known to mean coitus interruptus. This was so grievous to God He struck Onan dead. This is not because of what he didn’t do (give an heir to his brother) but what he did do (waste his seed). Genesis 38:10 says, “But it was evil in the eyes of Jehovah, that which he did, so He put him to death as well.” Brian Harrison, head of the Theology department in the Pontifical Catholic University of Puerto Rico, comments this about Onan’s sin: “If simple refusal to give legal offspring to his deceased brother were, according to Genesis 38, his only offense, it seems extremely unlikely that the text would have spelt out the crass physical details of his contraceptive act.” He continues to say when a marital, lawful sexual act takes place in Scripture, in English it is always translated to “going into” one’s wife or “knowing” one’s spouse. However, more explicit terms like “lying with” or “uncovering nakedness” and especially this explicit act described indicates something illicit and sinful. This is also proven in a clear reading of Deuteronomy 25:5-10 that the punishment for not fulfilling the law under this circumstance is not death, but for the woman and the man to go before the elders, the woman will pull off his sandal and spit in his face (v9). Therefore the sin of Onan has to do particularly with the contraceptive act, not just failing to give an heir to his brother.

Leviticus 18 is a portion of OT moral law that lays out a list of sexual sins God finds detestable. Some of these things include incestuous relationships, sleeping with a woman and her daughter, sleeping with a woman during her menstrual period, sleeping with your neighbor’s wife, homosexual activity, and bestiality to name a few. Most Christians would agree these things are unnatural relations that go against God’s created order in Eden, but many Christians don’t think about why they are unnatural. It is impossible for two men to reproduce. It is impossible for a man to reproduce with an animal. It is unlikely for a woman to conceive while on her period (something people in this time period would do to prevent conception). Incest is not healthy and can produce genetic problems for a child as a product of these relationships. These sins have one thing in common: it is impossible or nearly impossible to procreate. Other sins mentioned such as sleeping with a woman and her daughter or sleeping with your neighbor’s wife also contradict God’s design for marriage. It is possible to conceive a child in these acts, however it is not within the marriage covenant God designed. We can discern God, therefore, desires his children to have sex for the purpose of having and raising children born into the Covenant in the fear of the Lord, with all of the other benefits of sex such as pleasure and unity coming second to this purpose. More disciples of Christ are potentially created in the birth of children.

These sentiments are echoed in the NT in Paul’s condemnation of homosexual activity and unnatural relations with women in Romans 1. Paul’s description of homosexuality is the two combined words “male” and “bed.” The word for this is arsenokoites. These descriptions were used in the Old Testament and were echoed by Paul in the New Testament.  If Paul’s words are to be believed and homosexuality is still unnatural as it doesn’t produce children and is a waste of semen as Onan’s sin was, then it logically follows this is unnatural because it is not fulfilling the primary purpose of sex and is wrong because of that. Therefore, for Christians to believe homosexuality and all these other unnatural sins are wrong yet to affirm the practice of contraception is illogical.

All true Christians agree on the concept God is sovereign. However, the attitude toward acceptance of birth control, whether intentionally or unintentionally, implies God is sovereign over all, except over one’s fertility. The miracle of conception is seen as a purely naturalistic event. It is seen as an ability God has given to humans but one He is not actively involved in. This is simply a form of Christianized deism. No Christian would argue God is not actively involved in His creation, so why would one believe He is not sovereign and involved in this act He created for those who bear His image to produce more image bearers? God designed this earth and designed human beings especially so specifically it requires the presence of an Almighty God to create and sustain this complex life. We see all throughout Scripture God supernaturally intervenes in this natural process He has created and given to man. In Psalm 139:16, we see God sees our unformed substance and in His book were all written the days ordained for us. God knew people before they were born or conceived. Verse 13 says, “For you formed my inward parts; You wove me together in my mother’s womb.” Job also says in Job 10:10-11, “Did You not pour me out like milk and curdle me like cheese; clothe me with skin and flesh, And knit me together with bones and sinews….” This verse is a poetic representation of the reproductive act: the term milk being semen and curdling like cheese meaning the joining to an egg to form a solid substance (Henry). This is a description of the Almighty God forming a child in the womb. God knows us before we even come into existence. One cannot read the Bible and deny God is sovereign over everything, including the formation of children in the womb. All people that come into existence have a purpose, as we see throughout Romans 9 as Paul talks about all those in Scripture whom God has raised up for His eternal purpose and to show His glory first and foremost such as Pharaoh, and Jacob and Esau. All of these people, whether good or bad, were part of God’s plan.

We also see in the stories of Rachel, Leah, Hannah, Sarah, Rebekah, and many other women in the Bible the language of the Lord “opening her womb” is used. To be faithful to the text, this should be interpreted literally. They still participated in the sexual act to conceive a child, but it was God that had to make the environment possible for them to conceive. It was considered a blessing from the Lord. For every one of her children except for Levi, Leah recognized those children were from the Lord. She says after the birth of Judah “this time I will praise the Lord” (Genesis 29:30). This was different from her response to Levi, in which she turned the glory on herself and said Jacob would now love her because she had born him three sons (v34). Rachel was barren for a long time, and seeing Leah had sons, she was upset. She told Jacob to give her children lest she die (30:1). Jacob rebuked her saying, “Am I in the place of God who has withheld you the fruit of the womb?” Jacob was angry at Rachel for not giving this credit to God and assuming it was Jacob’s fault. Part of the purpose of these stories is to show it is God that gives us children. These children are merely entrusted to us by God: “Children are a heritage of the Lord, offspring a reward from Him” (Psalm 127:3-5). This includes all children, both good and bad. Jesus died for all people without distinction. This means He died even for children who are awful or who grow up to be criminals. We cannot know what God has planned for any person who is born into this world, but we can trust that in all things, God will be glorified, “for from Him and through Him and to Him are all things, to Him be the glory forever. Amen” (Romans 11:36).

All things are under His dominion and belong to Him, therefore it is not our place as people to decide how many children we should have. That is not our responsibility. It is the Lord who gives and takes away. If Christians truly believe in God’s sovereignty and faithfully exegete these passages in context, then there is no need to plan what children to have and when. The blessing of children are dependent upon the Lord. Intentionally using contraceptive measures to ensure a child cannot come into the world is something the church for centuries condemned as something worse than murder, as will be discussed in my final confirmation argument.

My third confirmation argument is Christians throughout the ages have universally condemned this practice. This argument is one from the historic Christian church, from its conception to approximately 1930. In 1930, the Anglican church was the first protestant church to approve of the use of contraception. They allowed sex merely for the sole purpose of pleasure with no other purpose behind it as God intended. God designed sex to be pleasurable, but that is not its only purpose. The primary concern for couples is to please God by allowing the act to be procreative. To use sex for oneself and one’s own pleasure without the desire to please God by following His commands is hedonistic and wrong. Many other protestants followed suit in this hedonism. They argue there is no explicit Biblical condemnation of contraception. This is not valid. The Bible doesn’t explicitly condemn many things. The word pedophilia is not specifically used in Scripture, but no Christian would make the argument it is not condemned in Scripture implicitly. The church for centuries until the Lambeth Conference in 1930 universally condemned contraception. These people include preachers, teachers, and influential Christians, celibate and married alike such as Augustine, John Calvin, John Chrysostom, Clement of Alexandria, David J. Engelsma, The Synod of Dort, Matthew Henry, Irenaeus, Jerome, Justin Martyr, John Knox, C.S. Lewis, Martin Luther, John Owen, John Wesley, the Westminster Divines (writers of the Westminster Standards in the 1640s), and many more (Hodge 35-38). This is not to say doctrine is decided by humans or the majority rules on morality. The issue at hand is implicitly talked about throughout Scripture. Protestants adhere to Sola Scriptura. This does not mean the church should not learn from the teachings and confessions of the Christian church derived from Scripture alone. These faithful teachers of the Word have studied and have come to the same conclusion: contraception is wrong. Doctrinal unity throughout the ages shows faithfulness to the Word of God and the true Christian faith. There is and always has been division over certain doctrinal matters in the church, however, this was never one of them until recently. It is important for the church today to learn from its past and from faithful teachers of Scripture. All of the Christians previously mentioned have spoken in their works about the topic of contraception and all have come to the same conclusion: preventing a covenant child from coming into the world is wrong. Early church father John Chrysostom said,

Why do you sow where the field is eager to destroy the fruit, where there are medicines of sterility [oral contraceptives], where there is murder before conception? You do not even let a harlot remain only a harlot, but you make her a murderess as well. … Indeed, it is something worse than murder, and I do not know what to call it; for she does not kill what is formed but prevents its formation. What then? Do you condemn the gift of God and fight with His [natural] laws? … Yet such turpitude…the matter still seems indifferent to many men — even to many men having wives. In this indifference of the married men there is greater evil filth; for then poisons are prepared, not against the womb of a prostitute, but against your injured wife. Against her are these innumerable tricks….”

The point of Chrysostom is these parents are showing hate to their child God is planning to give them by making attempts to thwart His plan and never allowing that life to exist. So many children are not conceived every year due to the wide use of contraceptives. John Calvin said this in His Institutes:

We are not our own: therefore, neither our reason nor our will should dominate our plans and actions. We are not our own: therefore, let us not make the gratification of our flesh our end. We are not out own: therefore, as much as possible, let us forget ourselves and our own interests.

Rather we are God’s. Therefore, let us live and die to Him. We are God’s. Therefore, let His wisdom and His will govern all our actions. We are God’s, therefore, let us — in every way in all our lives — run to Him as our only proper end.”

This means everything we are belongs to God. Our lives, our bodies, and our spirits are His. Relying on His Holiness and sovereignty should be our aim in all of life and in our fertility. We should not aim to fulfill our hedonistic passions and use this gift solely for pleasure, a great secondary benefit God has given, but not His intended primary purpose (possibility of procreation). But as Calvin says, may we seek the Lord and run to Him as our only proper end.

The first counterargument I will refute is if God is truly sovereign, He will override any attempt at avoiding conception if it is His will for a child to be conceived. Nothing can stand in the way of His purposes, therefore, it is appropriate to plan and use caution but also to trust His judgment and know He can override your plans. This line of reasoning sounds reasonable and even holy in some ways. Many protestants hold to this view. However, it is a skewed interpretation of God’s sovereignty, His will, and requires a skewed view of God’s design for sex. I have already discussed in my confirmation God’s design for sex is not exclusively for pleasure without the procreative aspect. This idea comes not from the Bible, but from the naturalistic view God is not actively involved in the creation of children in the womb and conception is solely a human ability. This idea is also not from Scripture but comes from naturalistic philosophies that have crept into the church since its infancy. With a closer examination of Scripture, it is clear this argument has too many holes.

Both sides of the argument share the presupposition God is sovereign. The pro contraception side, however, misunderstands the meaning of God’s sovereignty and His will for His people. God’s efficacious will shows His overarching rule and dominion over all things. Everything that occurs falls under God’s efficacious will. For example, it was God’s efficacious will for Joseph to be sold into slavery by His brothers, mistreated, interpret the Pharaoh’s dream, be given power, and eventually save the lives of his brothers during the famine. However, for Joseph to be mistreated and sold into slavery was not something God directly caused. The sinful acts that took place on the part of Joseph’s brothers that brought about God’s efficacious will fell under God’s permissive will. He was not the direct cause of the sin but used it to fulfill His purposes. The same can be said about Job. God was not the cause of the torture Job went through, He allowed Satan to torture Job under His permissive will. God could have divinely intervened in both cases but chose not to and used man’s sin for His ultimate purpose and for His own glory. This does not mean it is morally acceptable to use God’s sovereignty as an excuse for disobedience. God can use our mistakes for good, but is that a good excuse to continue to sin and shun what God desires of us? This is a similar line of reasoning Paul warned the church in Rome about on the topic of grace. Romans 6:1-2 says, “What shall we say then? Are we to continue in sin so that grace may increase? May it never be! How shall we who died to sin still live in it?” Just as Christians may not continue to sin and rely on God’s grace, so Christians should not sin by ignoring God’s clear design and relying on His “sovereignty,”  meaning He will override our sin if need be. This is not what God would have us believe about Him. We should look at God’s sovereignty as a beautiful thing and as believers, seek to act within His will.

The second counterargument I will refute is sex within marriage can be good for unity and strengthening the marriage bond regardless of whether it is procreative or not. Greg Parsons makes the argument in his article, “Guidelines for Understanding and Utilizing the Song of Songs,” since no children are mentioned in Song of Songs, he argues, then it is acceptable to have sex for only pleasure’s sake. This argument essentially presents an either/or statement: Either you can have sex for procreation OR you can have sex for pleasure. This is a false dichotomy. These two ideas are not contradictory to one another. God created sex for the purpose of conceiving children AND God created sex to be pleasurable.

There are seasons in life in which couples are infertile, miscarriages occur, or women hit menopause and are past their childbearing years. God allows the first two to happen under His permissive will. It is difficult to understand why God would allow such terrible things to happen, but Scripture says all things work together for the good of those who love Him (Romans 8:28) and God uses evil for our good (Genesis 50:20). This does not mean that during these times, the primary purpose of sex should be overlooked. God can open the womb of the infertile as He did with Hannah and Scripture also tells us God is near to the broken hearted and saves such as have a contrite spirit (Psalm 34:18) as most will have when a tragedy like a miscarriage occurs. Sex should still be had in a manner that would allow for the conception of a child. As for women past the age of childbearing, sex should still be had in a manner that glorifies God with our bodies. God opened the wombs of Sarah and Elizabeth when they were too old to have children. God can still intervene and work His will in creating covenant children even in women who are post menopausal. He most likely will not, as these women were exceptions, however it is good to have sex during this time because there are secondary benefits to be had such as pleasure and unity.  Even in these times, it is a both/and event. The act must allow for procreation and is pleasurable and unifying simultaneously.

The argument sex is good in and of itself for pleasure and unity regardless of whether or not it is procreative is also a fantastic argument in favor of homosexual relationships. Most Protestant Christians who have studied Scripture all agree the Bible condemns homosexuality as it condemns many other sexual sins. In the confirmation section of this paper, the sins described in Leviticus 18 were discussed, of which homosexuality was one. When considering the question why homosexuality is unnatural and sinful, the unanimous response of Christians polled is twofold: first, it is not “intuitive” meaning the sexual organs of men are not made for one another nor are the sexual organs of women made for one another. Rather, they are made for the opposite sex. “Sex makes sense” when it is with the opposite, whereas it “doesn’t make sense” when with the same sex. Second, homosexuals cannot reproduce, therefore a purpose of sex is removed from the act. Why does God institute marriage? His institution of marriage in Eden was to be fruitful and multiply. He created male and female in His image to reproduce so more bearers of His image could be conceived. The argument being made requires us to ask the question, “do homosexuals experience unity and pleasure in the sexual act?” The answer to that is “yes.” That act produces the same dopamine release and provides the same feelings as heterosexual acts. If God approves of sex within marriage for pleasure’s purposes regardless of whether or not conception could occur is essentially another application of the idea “God wants me to be happy.” If God just wants us to be happy, and homosexuals are happy in their relationship, then according to this logic homosexuality would be an acceptable method of expression. True Christians know our chief end is to glorify Him and enjoy Him forever, borrowing from the words of the Westminster Shorter Catechism. His purposes for us is not that we be happy, but to worship Him as He is worthy of all our worship (Revelation 5:12). Making this argument is essentially making an argument in favor of any sexual sin one may wish.

The Bible is clear regarding God’s purpose for sex within marriage: God desires children to be brought forth as He wills (Genesis 1:28, 9:1) because they belong to Him and are a heritage from Him (Psalm 127:3). God is also clear about His disdain for sexual immorality throughout the Bible. The term used in the OT was zanah and the Koine Greek NT word used was porneia. Understanding the meaning of porneia in the NT strengthens the argument practicing contraception is sinful and refutes the argument the Bible does not speak to this issue.

The third counterargument I will refute states whether a couple decides to use contraceptive methods is really a matter of Christian liberty and is not explicitly condemned in Scripture. In order to refute this argument, it is important to understand the meaning of the term porneia. It is used throughout the NT, especially in Paul’s letters when referring to the broad idea of “sexual immorality.” Postmodern Christians popularly interpret that term as sex before marriage or sex outside of marriage. While sex was created to be practiced within the covenant of marriage and it is wrong to violate that principle, that is not exclusively what Paul is speaking about here (Hodge). The term was much broader than just sex outside of marriage. It translated more literally to “the misuse of the sexual act.” Throughout the NT specific sexual sins like sex outside of marriage, which is a form of adultery, are distinguished by using the word moicheia such as in Matthew 15:19 where Jesus specifies the sexual sin of adultery instead of using the more broad word porneia. From this, we see there is more to porneia than just pre-marital/adulterous sex. In Acts 15:20-29, the council at Jerusalem concludes the Gentiles must abstain from porneia. The Gentiles were not uncivilized. They had laws regarding adulterous affairs and other types of fornication. However, the new Gentile Christians were told to abstain from porneia indicating there were things the Jews saw as sexually immoral but the Gentiles did not. The verb form of porneia used is porneuo as found in Jude v7. Jude v6-8 describe angels having sex with human women (v6), sodomy (v7), and masturbation or coitus interruptus (v8). In this context we see three different distortions of the sexual act. Therefore, it is clear the Bible does distinguish different sexual sins.

There is also another word used in Scripture: pharmakeia or pharmakos, meaning “potion making” and “potion maker.” These words speak directly to the contraception issue at hand. Pharmakeia is often translated to “sorcerer” in the NT (Gal. 5:20, Rev. 9:21, 18:23, 21:8, 22:15). We think of sorcerers in terms of witchcraft, but these sorcerers were usually people who created potions of many sorts, including ones used to avoid conception. These potion makers also knew incantations and spells and used amulets and trinkets to cause infertility (Hodge 91). Scripture has a low view of these people as the potions and herbs they used were not made to preserve life like healing drugs (which are good) are, they are used to prevent it. Revelation 18 talks about Babylon the Great. It is said all the nations partake in her porneia (sexual immorality). However in 18:23, the apostle John switches and uses the word pharmakeia. In 21:8 and 22:15, the writer alternates between using the words porneia and pharmakeia indicating practicing one leads to the practice of the other (Hodge 92-93). The arguments from the Greek against sexual immorality, the distortion of the sexual act, and the use of these “potions” are condemned in the New Testament.

Those who argue the Bible does not speak explicitly to the issue of contraception are correct. The Bible does not explicitly speak to the issue. The Bible doesn’t do this because the Jews and the early church would have shared the same presuppositions about contraceptive measures. Whereas the Bible never explicitly condemns the practice, God’s attitude toward conception and children and family is made known and His people shared the same idea the family was important and central to society. The idea family is not the central sphere of society is a Postmodern idea that has infiltrated the church.

Now that it is proven the Bible does speak to this topic if not explicitly, then implicitly, we must discuss the idea of “Christian liberty.” The idea of this liberty comes from Romans 14-15, in which Paul states certain things a stronger brother in Christ can do in good conscience the weaker brother cannot. This includes drinking wine or eating meat sacrificed to idols. The point is the weaker brother should not be judged for these differences. Postmodern Christians, however, read moral implications into this passage in order to support their eisegesis.

First, Paul is not speaking in terms of moral absolutes. He is speaking in terms of Jew-Gentile relations. Many Jews had convictions about eating and drinking things deemed unclean. Paul says in 14:14, “I know and am convinced in the Lord Jesus that nothing is unclean in itself; but to him who thinks anything to be unclean, to him it is unclean.” This is not talking about moral relativity, but aspects of the law Gentiles did not feel the need to follow but Jews did. Paul tells both parties not to condemn one another for these convictions, because Christ has set us free. This concept of freedom Paul talks about comes from Isaiah 61:1, in which Isaiah says the Lord has anointed Him to “proclaim liberty to the captives.” The word “liberty” in this context refers back to the concept of the Year of Jubilee, in which the people rested from their labor, captives were freed, and debts were dropped. The final Jubilee Year was inaugurated by Christ’s coming, in which He set His people free from and paid our debt for our sin. The freedom we have in Christ is not freedom to do as we please, but freedom from the Law of works and the bondage of sin. We are now under Grace and are not in bondage to the Law in working for our Salvation. It has already been accomplished. This is what Paul is talking about: freedom in Christ in dealing with Jew-Gentile relations, not freedom to accept situational ethics/moral relativity.

The Apostle Peter tells us in 1 Peter 2:16, to live “as free [men], and not using your liberty for a cloak of maliciousness, but as the servants of God.” We are not called to use the freedom we have from sin to please ourselves, rather our lives must reflect God and what He has done for us. This does not mean we can never take pleasure in anything. In fact we should have joy because Christ has given us joy in salvation. However, there can be no argument made for Christian liberty in the contraception debate. God has not given us freedom to deny His Sovereignty and combat His design, both of which are grievous sins. These sexual morals are objective, not subjective, and no matter of “Christian liberty.” In order to make the argument, one would have to argue OT Laws echoed in the NT allow for such a practice, which has already been disproven. It is clear through multiple passages on children and family and the stories of many couples God had blessed with children and descendants all throughout Scripture there is simply no justification for this practice. Everything in Scripture relating to this points to the fact God does not approve of the practice of contraception.

Christians must avoid this sexual sin. I urge my brothers and sisters in Christ to pray about this important issue and take a second look at the thought process used to justify the practice of contraception. Examine the history, the motives, and the character of its advocates and the movement. The church has been involved in this secular practice far too long. It is time to stop! It is time to stop ignoring God’s design for marriage. It is time to stop using sex for selfish motives instead of using it to glorify God as He commands. It is time to stop participating in a practice that is not in any way Christian nor does it demonstrate God’s love for His children. Rather, it is time to think about sex as something sacred and good because God uses it to create covenant children, people with a purpose in His sovereign plan, and potentially, more followers of Christ who will grow up to do great things for the Kingdom of God. It is time to look not to our own interests but each of us to the interest of others (Phil. 2:4). This includes the interests of those unborn children who we may not know, but whom God knows intimately and is waiting to form together in the womb that they may glorify and enjoy Him forever.

Works Cited

BBC Ethics. “Moral Case Against Contraception,” BBC Ethics, 2014. http://www.bbc.co.uk/ethics/contraception/against_l.shtml.

Calvin, Jean. A Little Book on the Christian Life. Edited and Translated by Aaron C. Denlinger and Burk Parsons. Reformation Trust Publishing, A Division of Ligonier Ministries, 2017.

Carlson, Allan, “History of Contraception in the Protestant Church.” Family Policy, 1999, rpt. in www.bound4life.com/history-of-contraception-in-the-protestant-church/.

Carlson, Allan, Godly Seed: American Evangelicals Confront Birth Control, 1873-1973., Transaction Publishers, 2011.

Carlson, Allan. Interview by E.J. Hutchinson. The Calvinist International, 29 May 2013, https://calvinistinternational.com/2013/05/29/carlson-interview/. Accessed 7 Dec. 2017.

Henry, Matthew. Commentary on Job 10, https://www.blueletterbible.org/Comm/mhc/Job/Job_010.cfm. Accessed 24 Jan. 2018.

Hodge, Bryan C., The Christian Case Against Contraception. Wipf and Stock publishers, 2010.

House, H. Wayne, “Should Christians Use Birth Control?” Christian Research Institute, 2009. www.equip.org/article/should-christians-use-birth-control/.

Pasquale, Samuel A., and Jennifer Cadoff. The Birth Control Book: a Complete Guide to Your Contraceptive Options. Ballantine Books, 1996.

Sproul, R.C. “God’s Sovereignty.”  Chosen By God Lecture series, Ligonier Ministries, 1986.

Biblical Womanhood

Madison Coffey

Imagine a gift so precious you cannot put a price tag on it. Its price is far above jewels: a blessing from God bestowed on a father and mother; a soul to love, raise, nurture and  guide. What a responsibility! What an honor. That is what the gift of a child is. As stated in Psalm 127:3, “Behold, children are a heritage from the Lord, the fruit of the womb a reward.” I will tell you about a woman named Carolynn. Carolynn worked very hard from the time she was in elementary school. Her parents have always taught her to work hard, study hard, and keep her grades up as high as she could by herself so she could learn and strengthen these skills for when she needed them in her future, like in college and any career path she might take. Carolynn was thankful for her parents’ direction; she grew up getting straight As every year. She grew up, and graduated valedictorian, with great honor. Carolynn went to college to be a surgeon, and while she was there she met her husband. Before long, she and her husband had a beautiful baby girl. But once she had her daughter, she realized she really wanted to stay home with her and help nurture her baby and be there for every step and every milestone she would hit throughout her life. Her husband is also a surgeon, so both of their incomes are more than enough for the three of them. Carolynn has the choice: she could quit her job and raise her daughter, or she could continue working and have hardly any relationship with her child and hire a nanny to raise her for her. If she chose this she would not know very much about her daughter; the nanny would potentially have to inform Carolynn of her child’s likes/dislikes. She could miss so many important milestones of her child’s life while never being there to raise her. Carolynn would come home at night to tell her daughter goodnight but nothing more. I believe, although Carolynn has worked so hard to get where she is today in her career, she should stay home to raise her daughter. She is financially able to and she’s not choosing her job over her child. Choosing your job over staying home to care for your family, I believe, is against God’s will.

My thesis is women should not give up their God-given roles as a wife/mother, if given the choice. I will first give a brief history of when women in America began to leave their traditional Biblical roles to help us understand why this issue is prevalent today. Before the Civil War, women lived the lives I would say reflected how God preferred them to live. Women would stay at home to take care of their children and perform household chores, while the men were generally the ones working out in the workforce to maintain a steady income for the family. This soon began to change after the Civil War; the role of women was now the opposite. Women began to fight for working rights, and they wanted to gain a sense of political and  even economic working freedom. They felt more freedom because they were doing work men did. A major shift in the workforce around this time occurred. African-American women became a very important part of the labor force. They needed to earn a steady income after they were freed from slavery. Middle class white women also began to enter the workforce. While many husbands left America to fight in WW2, the women had to go out and find themselves jobs in the workforce in order to adequately provide for their entire family. This gave women their first taste of independence because they were doing what men usually did, but this feeling ended when the men returned from World War II. The men came home and wanted to get their jobs back, which meant the women would lose their jobs and return to the more feminine jobs. This history didn’t end with World War II.

Women’s lives were changed giving them an opportunity to not be given the label of a regular housewife. Around the 1960s and ’70s, a feminist movement started to peak. There were two waves the movement focused on. The movement began, in a way, with Elizabeth Cady Stanton and Susan B. Anthony in the 19th century, culminating in 1920, when women won the right to vote with the 19th Amendment. This renewed feminist movement in the ’60s started to touch on every area of a woman’s experience of life, including family, sexuality, and work. It focused on taking apart workplace inequality, such as the denial of certain jobs that were better and had a higher salary than jobs women could get. In 1964, a Representative of Virginia named Howard Smith proposed to add a prohibition of gender discrimination into the Civil Right Act being considered at the time. The Congressmen mocked him, but the law was later passed with the amendment act, from a Representative of Michigan named Martha Griffiths (Tavanna). The most recent event we have seen reflecting the history of women entering the workforce was the 2016 presidential election, when Hilary Clinton came close to becoming the first woman President of the United States of America (Burkett).

To better help us all understand the issue and its importance, I will now define the term “main provider.” “Provider” in Merriam Webster’s dictionary means “One that Provides; especially breadwinner.” The term “breadwinner” according to Webster’s dictionary is “A member of a family whose wages supply its livelihood.” My third term I want to explain is “Helpmeet.” In Hebrew, “helpmeet” is derived from the word Ezer. Ezer, which is commonly translated as “help,” is a combination of two roots, one meaning “to rescue,” “to save,” and the other meaning “to be strong.” Just as the roots merged into one word, so did their meanings. The word “helpmeet” is seen in Genesis 2:18 in the KJV version: “ It is not good that the man should be alone; I will make him an help meet for him.”

A suitable wife is compatible with her husband in many respects — physically, mentally, emotionally, and spiritually. This doesn’t mean the man and woman are the same in everything, only that they fit together in harmony. They complement each other. This issue is important because women today who strive for the historical norm to be stay-at-home wives/mothers are looked down upon. But the most important thing to understand is this is how women were ordained to be by God. This can be seen in Proverbs 31:10. God says the worth of an excellent wife is far above jewels. “An excellent wife, who can find? For her worth is far above jewels.” In Titus 2:3-5, Paul firmly counsels the older women to teach the younger women, among other things, “to love their husbands and children, … to be busy at home.”

In order to prove women should not give up their God-given roles to be a wife/mother if given the choice, I will confirm three arguments: first, Proverbs 31 is a good basis for how women can glorify God; second, God’s original intention for the creation of woman was to be the man’s helpmeet as read in Genesis 2:1; third, a mother’s role in the lives of her children is crucial in a child’s development. I will then refute three counterarguments: 1) How wanting to be a wife and a mother is unrealistic. 2) When God wrote about how He wanted a woman to live her life, He was referring to that day and age. This is the 21st century, things have changed. 3) What if God doesn’t call me to be a wife or mother?

My first confirmation argument is God gives us a biblical example and definitions of what a woman should strive to be like and things she should try to accomplish. In Proverbs 31:10-31, God details the attributes of a virtuous wife/mother or ideal woman. I do realize no human being is perfect and we could never be the perfect wife and mother, but God does detail what a mother and wife should strive to look like and do in order to glorify Him. This passage begins by talking about virtue: the first line in verse 10 tells women they are precious and worthwhile. Verses 11-12 state the wife has the heart of her husband entrusted in her hand and she will do him good for the rest of her life. This means the husband trusts his wife to never commit adultery against him. He trusts her with his heart. Verse 15 goes more into the mother’s role: “She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.” This verse specifically talks about how God expects the woman to wake up early in the morning even just to make food and feed her family. In verse 23, God says a woman’s husband should be known in the gates when he sitteth among the elders of the land. The husband is respected among the elders because of her reputation. In verse 24-25, “She maketh fine linen, and selleth it; and delivereth girdles unto the merchant. Strength and honour are her clothing; and she shall rejoice in time to come.” God says the wife should want to learn how to make fine linen and sell it, and she should have strength and honor to present herself  every day. This relates to my argument because this was part of the way the wife actually contributed to helping make money with her husband, while being at home and still able to take care of her family’s needs. In verse 28, God says her children will rise up and call her blessed, and her husband also, and he praiseth her. A woman cannot achieve these attributes when she is away from her family. From this passage in the Bible, you can tell God really desires women be at home and helping their families, as opposed to how some families are today in which mothers don’t even have time to take care of their families because they choose to work rather than being home when they didn’t have to be. This does not apply if working is a necessity rather than a luxury or choice.

My second confirmation is God’s original intention for the creation of  a woman was to be a man’s helpmeet. Genesis 2:18 says, “And the Lord God said, ‘It is not good that the man should be alone, I will make him a helpmeet for him.’” There you have it. God created the woman to be a helper to the man. The reason Eve was formed was to complete Adam. She was made uniquely suited to complement/fulfill his needs. Eve was not designed to be like Adam, she was designed to be the opposite of what he was. Eve possessed all of the qualities Adam did not have, including the different responsibilities he couldn’t complete. While women do much to help and assist men in their stewardship, women have been given a stewardship uniquely theirs, which is every bit as important as men’s stewardship. It’s important to understand the purpose of God creating us was to be the helpmeet of a man.

My third confirmation is being a stay-at-home mom affects a child’s ability to function throughout his or her life. Home is where bonding takes place. When a child attaches, that child can learn to trust people. Learning to trust people is essential for having healthy and successful relationships in life. The home is where the child learns who he or she is. We are all created uniquely by God, including our spiritual gifts and talents. The most effective place for children to learn is in the home. It’s important that a child’s mother is always available to the child. In Erica Kromisar’s book Being There, she gives scientific evidence that demonstrates how important it is mothers be with their children and be the caretakers of their children, especially in the first three years of life. Komisar writes, “Babies are much more neurologically fragile than we’ve ever understood.” She cites the research of a neuroscientist named  Nim Tottenham from Columbia University: “‘that babies are born without a central nervous system’ and ‘mothers are the central nervous system to babies,’ especially for the first nine months after birth.” You might wonder what exactly this means, as did I. Komisar explains, “Every time a mother comforts a baby in distress, she’s actually regulating that baby’s emotions from the outside in. After three years, the baby internalizes that ability to regulate their emotions, but not until then.” So we can conclude a baby’s very neurological health depends on the continual connection with the mom for 3 years, which can’t happen if the mom leaves the home. And as Komisar tells us, this happens in the course of a mother being with her child. Every time she comforts the baby, the baby’s own central nervous system is actually not just being comforted but being developed (Taranto). Motherhood is a ministry of availability. If we are going to make the important decision to have a child, then we should make sure we follow through with the commitments and the obligations that go along with having and raising a child.

The first counterargument I will refute says, “wanting to be a wife and a mother is unrealistic.” Some people say it’s a selfish goal. Some wouldn’t even consider wanting to be a wife or mother a goal at all. I argue wanting to be a wife and mother is not a selfish goal at all. If this goal is what my God has put on my heart to pursue, then that reason alone is enough to show it isn’t selfish. But a bigger reason is the fact people think women who are wives and mothers JUST sit around all day and cook and maybe clean the house, but that is nowhere near all that they do. She JUST brings forth life into the universe, and she JUST shapes and molds and raises those lives. She JUST manages, directs, and maintains the workings of the household, while caring for children who JUST rely on her for everything. She JUST teaches her children how to be human beings, and, as they grow, she will JUST train them in all things, from morals, to manners, to the ABCs.

I have to go through people giving me a disappointed look or tone all the time when I actually tell them what I want to do, every time someone asks me the classic questions everyone is obligated to ask a graduate, especially “What do you want to do when you graduate?” Usually my answers are exactly what people today want to hear: it usually sounds like, “Oh, I probably am going to college and start out majoring in graphic design and see where I go from there.” But really inside, I don’t want to go to college; I want to get married and maybe have a part-time job. But if I told people that, they would probably look at me like I’m the stupidest person on earth. Why? Usually they say, “Do you know what kind of world we live in today, Madi? You’re not being realistic, you have to go to college and get a good degree so you can be prepared because our economy is so bad and it’s only going to get worse. It isn’t today like how it was when God wrote that in that time of the Bible. Go to college and get a good paying job.”  This leads to my second refutation point.

The second counterargument I will refute is the idea “Our society has changed, God wrote Proverbs 31 for women in that culture at that time. Society is different now; women have different roles than the did hundreds of years ago.” The first thing I will say to that is Malachi 3:6, “For I am the Lord, I change not.” Hebrews 13:8 says, “Jesus Christ is the same yesterday and today and forever.” Numbers 23:19 says, “God is not human, that he should not lie, not a human being that he should change his mind. Does he speak and then not act? Does he not promise and not fulfill?” Nowhere in those verses does it ever say anything like, “As times goes by and the cultures and society changes, then these things that I have listed about women will change and you will no longer have to try to strive to accomplish these things.” The world might change, but God does not change. God does not change His laws and beliefs to suit our ways.

This reminds me of an old story my grandfather used to tell me. There once was an older couple driving down the highway on their way to church, as they have every Sunday for the past 20 years of marriage. One Sunday morning, the couple pulled up beside another couple at a stop light; the older wife looked at the other couple in the car next to her. She turned away from them with a depressed and angry look on her face. Her husband noticed his wife was upset, so he said, “Sweetie, what is the matter, why do you seem upset with me all of a sudden?” His wife answered, “Don’t you remember how we used to sit so close to each other like that? We don’t anymore; we have changed.” Her husband looked at her while sitting in the driver’s seat and said, “I haven’t moved from where I’m sitting.” In this case, the husband represents God. The wife had drifted apart from her husband; in the end of the story she realizes she was the only one who could have moved, away from her husband. The same goes for Society and God: He never changes or moves, only we do.

The final argument I will refute is “What if God doesn’t call me to be a wife or mother?” I will respond with this simple answer: if God doesn’t call you to get married, then He is calling you to serve Him in another mission field. Paul tells us in 1 Corinthians 7:7-8: “I wish that all men were as I am. But each man has his own gift from God; one has this gift, another has that. Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I am.” Notice he says some have the gift of singleness and some the gift of marriage. Although it seems nearly everyone marries, I understand it is not necessarily God’s will for everyone. I’m speaking to those women who are being called by God to get married, and those women only. Anyone who isn’t being called to get married is being called to devote her entire life to spreading the Word of God.

The point I want to make clear is we all need to understand college isn’t for everyone. Do not be discouraged to live the Biblical life women once used to go by. God has called men to live a certain way; God has called women to live a certain way. There is no shame in living the way God has designed us to be. God has written down biblical roles a woman is to do her best to follow. Although none of us is perfect, we should do our best to follow how God wants us to live. We have to remember God is powerful enough to bless us if we live the way we are supposed to live, despite the “pressures” of economic circumstances today. God will enable us to live how we should regardless of how society thinks we need to live, no matter the “standard of living.” God would not tell us He wants us to be a certain way, and then not let us be able to just because the world has made it harder to do so. God never changes, and his purpose for man and woman has not changed either.

Works Cited

“The 1960s-70s American Feminist Movement: Breaking Down Barriers for Women.” Tavaana, tavaana.org/en/content/1960s-70s-american-feminist-movement-breaking-down-barriers-women.

Burkett, Elinor. “Women’s Movement.” Encyclopædia Britannica, Encyclopædia Britannica, Inc., 2 Aug. 2016, http://www.britannica.com/topic/womens-movement.

“Provider.” Merriam-Webster, Merriam-Webster, http://www.merriam-webster.com/dictionary/provider.

“Thursday, November 2, 2017 – The Briefing.” AlbertMohler.com, albertmohler.com/2017/11/02/briefing-11-02-17/.

Taranto, James. “The Politicization of Motherhood.” The Wall Street Journal, Dow Jones & Company, 27 Oct. 2017, http://www.wsj.com/articles/the-politicization-of-motherhood-1509144044.

Fandom Culture is Beneficial to Today’s Youth

Doctors, magic, sports, rifles, zombies, vampires, action, drama, and romance. What do these things all have in common? They all have a tie to fandom culture, an ever-growing community on the Internet and around the world. With such a vast area to explore, it is unsurprising young people in our society are becoming interested and engrossing themselves in various sections of fandom culture. This has some people concerned as to where our society is going, with so many young people spending varied amounts of time in these cultures, especially on the Internet. It is for this reason I am going to tell you fandom culture is beneficial to the youths of today’s society.

Before I begin, the four essential definitions for my thesis are fandom, culture, beneficial, and youth. “Fandom,” as defined by the urban dictionary, is a community that surrounds a television show, movie, book, etc. Members of a fandom can include people such as artists, writers, cosplayers, poets, and casual members, and a fandom will typically have message boards, social media blogs, and public pages dedicated to that particular fandom. “Culture,” as defined by Merriam Webster, is the set of values, conventions, or social practices associated with a particular field, activity, or societal characteristic. In this case for my thesis, the culture refers to the values, conventions, and social practices associated with the activity of a fandom. “Beneficial” is defined by Merriam Webster as conducive to, or tending to assist, personal or social well-being. “Youth,” for my thesis, does not refer to a specific range such as teenagers, but instead refers to a rough age range spanning ages ten to twenty-two. This is a flexible definition, as many people still take part in fandom culture, even before or after this age range.

Fandom culture has been around for many hundreds of years, spanning back most notably in history to the Roman gladiators. Fans would flock to the Coliseum to watch their preferred fighter in battle, place bets, and follow them closely, much like people do with their favorite celebrities and athletes today. While the gladiatorial fights are much more rough and brutal than the majority of fandoms today, they did follow a similar trend of closely following an activity and therein forming a sort of community around the events of the Coliseum. Apart from saloons with gambling tables, theaters, and poetry, fandoms did not much advance until roughly the late 19th century with some revolutionizing inventions. During the late 1880s came the very first motion picture, and later in the 1920s came the invention of the television, both of which are a major part of fandom cultures today. Many people became hooked on television, and various shows were popping up starting around the 1940s to catch the attention of viewers and gain popularity and viewers in the process.

As television and movies grew in popularity, more people came together to discuss things within the variety of the new fandoms that had sprung up. Books, movies, video games, and many other forms of entertainment grew more complex and interesting such as with the additions of digital and artificial imagery in the late 1980s, and fandoms also grew enormously in size, though not always visibly seen. Around 1997 with the introduction of the Harry Potter series by J.K. Rowling, the fandom cultures of books, movies, comics, and games that had grown under the surface were brought to light. This in turn gave freshness and an openness to accept those who had loved and were coming to love even more of the fandoms that had been tucked to the side. People were beginning to be more accepting of the fandoms, such as Dungeons and Dragons, or Marvel and DC Comics. With the invention of the Internet, people started communicating with others who shared their interest in the fandom cultures more easily and speedily, which has led to the diversity that is fandom culture today, simply because of the new ease of accessing fandom cultures. This also brought in a growing acceptance of the fandom culture in mainstream media, book stores, and other outlets.

It is important to know about fandom culture in this day and age because of how encompassing it is for society in general. Many people have been a part of a fandom, even if they are not overly active participants, and fandom culture spreads over a wide variety of livelihoods, including business persons, secretaries, and many more. In addition, things such as television services like Netflix and Hulu and movies on demand have made accessing the fandoms of interest even easier than ever before. The Internet is full of fandom cultures that are continually growing, stores have picked up on the growing trend with their merchandise, and people express their interests openly.

With the rapid pace at which fandom culture is expanding, many people, especially parents, are concerned with how the time spent within a fandom is affecting their children or their friends. This revulsion against fandom culture has appeared in the movement to ban violent video games like Call of Duty, or other movements to ban fandom items out of the fear they have content parents deem inappropriate for their children. As people connect in to the variety of fandoms, it is important to know these connections are not necessarily detrimental to those who participate but rather something beneficial. It is also important to know because as fandom culture continually grows in society, we all must learn how to look at it appropriately and discern how it will affect our own contemporary lives, day in and day out. Since it has become a major force in society, and an enormous part of the Internet, we must know how to respond appropriately to fandom culture when faced by it.

I will confirm fandom culture is beneficial to the youths of today’s society because 1) it gives them a sense of community, as well as external interaction, and 2) it provides a sense of identity. I will also refute the counterarguments it is not beneficial because 1) there are arguments between the fandoms, 2) obsessions within any given fandom in  fandom culture creates a false reality the youths try to live in, and 3) participation in fandom culture is merely a coping mechanism for mental illness or a troubled/isolated home life.

My first argument supporting my thesis [Fandom Culture is Beneficial to the Youths of Today’s Society] is fandom culture gives a sense of community, as well as external interaction. This world is divided into all sorts of groups people fall into, based on changing preferences over time. Examples are those such as jocks and nerds, Republicans and Democrats, football teams, baseball teams, iPhone or Android, Adidas or Nike, Coke or Pepsi, and the list continues on ad nauseum. In the craziness of picking a side to stand on, especially with purchase choices or political choices, many young people can feel lost and insecure, unsure of where they should stand in life. This is especially true as they grow up and move on, leaving the security of their familiar homes to go to college or to work in a job.

Many of the sides are in competition for the attention of the youths as well, continually fighting for the upper hand to get themselves promoted while pushing their competitors under. Social groups are slightly different in that one has to be accepted into the social circle and then follow the “rules” of that circle. The social circles can be vicious and are most often the stumbling block of the youths, as kids try to fit in with one group or another. With each social choice comes a set of standards for the group, and some youths struggle with fitting in to these standards. That is where fandom culture gives another option for those who are seeking identity and belonging, yet do not, cannot, or prefer not to follow all the rules of a generic social circle defined mainly by age or an economic class. Like a community, a fandom culture also provides external interaction for the members to enjoy.

Much like football fans receive enjoyment from time invested in a mutual interest, fellowship, and fun with other football fans, so too do fandom culture members receive enjoyment with other members of their respective fandoms. They can find this enjoyment in multiple forms, such as board gaming nights at a local comic book shop, stores with the offered merchandise representing their fandom, online in the discussion rooms and pages dedicated to the fandoms, and with nearby conventions that provide interaction, more merchandise, and multiple chances to mingle with the other members of their own fandom and others. These conventions and stores provide some interaction outside of just a computer or television screen and allow for people to bond in person as well. The benefits from this external interaction tie in closely with the sense of community and keep the members from feeling isolated to just a singular method of interaction.

The point of fandom culture is, in essence, to have an outlet or means of people who are interested in mutual topics, television show, comic book series, or many other things, to gather together and discuss their respective fandoms among the members. This communal sense found in the culture can appear in many forms, which vary for each independent fandom. For a music fan, there are the concerts of their favorite bands, a television fan can visit panels at conventions, and a sports fan could go to any number of the games of their preferred sport that are going on across the country. But even something as simple as a podcast by their favorite YouTuber, can bring a means of community through an external outlet, wherein a listener doesn’t have to travel to another city or spend money on tickets to enjoy it. Each outlet allows for more interactions throughout the community and enables each of the members to communicate more directly with each other.

While these fandoms and their outlets can vary greatly from each individual section of fandom culture, the members have no specific rule set for the generic fandom. This means for each part of that fandom, no standards for entry exist, no specific requirements to follow, and no vicious cycle to try and please in order for fandom members to maintain their own status within the fandom. Whereas they might be shunned or rejected for liking something, such as comic books or a movie series in other social circles, they could find acceptance within a fandom of their interest. An example of this would be with many people, who are a part of the fandoms that had books to start with, and then were made into movies. While some people have only read the books, or seen the movies, some have accomplished both, and are willing to mediate and converse between both sides.

My second point confirming my thesis is fandom culture is beneficial because it provides a sense of identity. The interests and discussion of said interests of the individual fandoms give a sense of identity, in which people can come together over a mutual topic, without rejection or fear of not fitting in. This is very much akin to the “identification system” in high school, in which one can place one’s identity with a group, such as a jock, or even in the business world, where one’s job title is a part of one’s identity. People typically can benefit from the sense of identity they can find themselves in, whether it is in a church, a school body, a neighborhood community, or a friendly workplace, and fandom culture is another place where fellowship can quickly and easily occur. Some of the benefits are the ability to share ideas, feelings, hurts and comfort between colleagues who hold similar views or beliefs because of this identification within the group. Friendships can be formed over a similar interest, both on and offline, and people who are within fandom culture benefit from the added sense of identified community within fandoms. This continues to benefit each of the individuals while they are within fandom culture, and the other members as well.

While people are trying to find identification among several brands or social groups, fandom culture has given an extra option for an identity that doesn’t have to fall under a great burden of continual upkeep. With each part of fandom culture, people can keep a title of a fandom member, such as a “Whovian” for a Doctor Who fan, or a “Potterhead” for a Harry Potter fan, without heavy maintenance. As mentioned before, there is no set of rules for the members to follow, and allows for a part of that identification in the fandom to stay with that person for as long as they consider themselves as one. The identity helps the members to find a solid point of ground to stand on, even as others try to find stable identification on other things in society that are continually changing, or are requiring rigorous upkeep.

My first counterargument I will refute states fandoms are detrimental because there are arguments between the fandoms. Within fandoms, there are always people who won’t get along with one another, whether it’s over characters, storylines, or any other number of things pertaining to their fandom. But this is not a very common occurrence people will openly state within fandoms, and in truth, these arguments are not truly arguments but rather instead discussions over the topics at hand. Any of the “arguments,” such as over characters or plot lines, typically fall within the same fandom and do not affect other fandoms nearly as much, if at all. In fact, many of the fandoms have joined together with other fandoms to form a type of “super-fandom,” with members of these fandoms being a part of each individual fandom as well. An example of this would be the “SuperWhoLock” fandom, which has combined three television shows, Supernatural, Doctor Who, and BBC’s Sherlock, into a condensed form in which fans of all three shows can come together and share their ideas, artwork, poems, and more. However, if a rare argument should break out between two or more fandoms, it is usually small and does not concern but a few people who have started up the arguing.

This can also happen in other areas of life, such as the workplace over ideas, in sports over a team preference, and in political debates for choosing a presidential candidate that could best for the role. These arguments are due to a personal dislike or preference certain people have, and only a few will actually cause trouble because of that personal taste. This is an uncontrollable factor with fandoms, as well as with life, provided people cannot control the words or opinions of other people. However, the members within fandoms work diligently to try and keep any heated discussions down to a minimum or to diffuse the situation calmly. The vast majority of the fandom members have a heavy interest in keeping fandom culture a peaceful and safe place for people to meet and discuss topics, especially for those who are new to the fandom or those who have barely become members of that fandom.

In addition, the idea stating fandom arguments detracts from the benefits fandom culture does not seem to include that not everyone gets along with all people anyways.  People argue consistently over things such as card games, food preference, pets, and many other things that don’t even pertain to fandom culture. This kept in mind, it is almost guaranteed there will be those with arguments and distaste for some people who will transfer over in part over to fandom culture. This adds to the normalcy of fandom culture, as it does reflect how people act and how life really is. However, it still allows for expression of diversity both in experiences from the fandom members or their attitudes over certain topics.

The second counterargument against fandom culture being beneficial states obsessions with any given fandom in fandom culture create false realities the youths attempt to live in. Obsession is defined as a state in which someone thinks about someone or something constantly or frequently, especially in a way that is not normal (Merriam-Webster). The thought of an obsession with something creating a fake reality is a strange argument, considering a fictional world in and of itself, whether it is a book, movie, or comic series, creates a sort of “secondary reality” to begin with. We do not criticize authors for writing fictional works in other lands of their own creation, or a film director for spending lots of time working out every detail of a script of a fantasy film but instead embrace them as a part of their respective genres. The obsessions people claim to have, or claim others have, are most often not actually textbook obsessions, rather instead they are interests that only last for a few months, maybe more.

Admittedly, a true obsession, such as becoming overly attached to characters and creating continual habits to spend copious amounts of time and/or money with said characters, could be a destructive pattern to an individual’s lifestyle, and this thesis is not said to advocate abandoning a healthy lifestyle to partake in Netflix binge watching all day; however, many people do not form a true obsession over something in a short period of time, such as the time it takes to watch a few episodes of a show, or the runtime of a movie. People within fandom culture have the ability to come in and out of fandoms at will, can take or lose interest in them, and can leave at any time of their choosing, though many stick around for quite some time. This is not the definition of obsession, as written by Merriam-Webster, but instead leaning more toward a hobby or an interest one can partake in. Those people who do form obsessions in a destructive manner to their lifestyles are so few and far between they are statistical outliers and should not be included in as such a heavy factor to the whole of fandom culture.

The final counterargument I will refute is fandom culture is merely a coping mechanism for mental illnesses or an isolated or troubled life. While it is true fandom culture is an all-accepting medium for people from all walks of life, this does not mean fandoms create a coping mechanism to merely ignore the problem. Many people can and do come to fandoms with their problems, where they can speak freely about them with people who don’t know them personally. This does not mean the person who has these problems only uses other people within their fandoms as a coping structure as typically seen in a negative light but instead as support and positivity. People have expressed they cannot or would rather not go to someone in person, but instead have a medium in which they are not personally known and have no outside connection, such as the Internet. Fandom culture creates a place where they can put out their problems to the other members and receive positive feedback for their issues.

This does not mean a fandom creates a singular method of coping; rather, it offers people a neutral venue, with no bias for or against said individuals personally such as in a chat room, to give a second opinion about what they are feeling and how to help them. It is highly similar to seeing a therapist, however it is without the walls of a room, pressure to say or do something correctly, fear of saying something wrong or misleading, and the uncomfortable feeling of having someone press you for the answers to his questions. It also creates a more positive press with gentle encouragement from the neutral party to the individuals seeking help to find help in other ways outside of themselves as well. Fandom culture is a big community, and all of the members help each other because they want to make sure the enjoyment in the fandom is positive, and this is a way the fandom culture members can lift each other up and get others the help they need.

As I have shown, fandom culture is indeed beneficial to those members who participate within the parameters of the culture. This has been proved by showing the benefits from the sense of community and interactions and the sense of identity that belonging to a fandom culture offers to its members. Fandom culture has also been proved to be beneficial by disproving it is not merely a coping method for those with troubled lives, nor the arguments fandoms have between each other are destructive, nor the supposed obsessions with fandom culture create a secondary reality for people to live in. We can accept fandom culture as beneficial into society, not as something detrimental to our youth, and allow people to explore the culture to find out more about who they are as people in society without the hassle and pressure of a social group.

Decline of American Culture and Government

Kasamira Wojcik

“A city on a hill.” That phrase has often been used to describe the United States of America. What does it mean? It means a society is meant to stand as a beacon to which other societies look up as an example, and that is exactly what America used to be. It had a government run by the people and for the people. The culture had a religious base, which resulted in an emphasis and belief in morality and virtue. Its people were hardworking and independent citizens who originally came with the hope of a new and better life. This is what America was, and she shone brightly because of it, but that is no longer the case. America’s culture and government are in decline. As a result, its light has dimmed over the decades and can no longer be looked up to as a good example for other societies to follow.

It would be good to first show where America stood concerning culture and government when it was founded so as to have a better understanding of how much it has declined since that point. In Colonial America, the society was built upon a Christian base due to the effects the Reformation had on the colonists who came to America, and the God of the Bible was generally accepted (Schaeffer 110). This led to a specific way of thinking involving the beliefs man was made in the image of God, there was absolute truth, and there were certain inherent, inalienable rights. It also led to the expectation of certain standards to be upheld, such as honor, virtue, and integrity. Americans held certain values about law, government, and themselves: 1) “a higher law than themselves,” 2) they “self-identified as God’s people,” 3) they strove to be “a virtuous people,” 4) they “valued orderly and decent government,” 5) government should provide “just and equal application of the law,” and 6) government’s power and structure should be documented “using written constitutions” (Bourgoine, “Derailment” 2). The belief in a higher law and identifying as God’s people can be seen in the opening of the Declaration of Independence, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness” (US History 1). The valuing of orderly and decent government can be seen in the writing of the Constitution. If they had not valued it, they would not have laid out a document that dictated the role of government and its boundaries, which included checks, balances, and the separation of powers. This also shows the people’s value of using written constitutions to document government’s power and structure. The opening of the Constitution shows the people’s value of providing just and equal application of the law and the desire to be virtuous: “We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America” (United States Senate 1).

There was also the belief in such a thing as objective, absolute truth. According to Merriam Webster, the definition of truth with a lowercase “t” is, “The property of being in accord with fact and reality,” while the definition of truth when capitalized is, “A transcendent fundamental or spiritual reality.” Colonial Americans believed in this capital “T” Truth, and this can be seen in the values of a higher law, viewing themselves as God’s people, and the desire to be a virtuous people (Bourgoine, “Derailment” 3). This was a part of their culture. Culture is defined as, “The set of shared attitudes, values, goals, and practices that characterizes an institution or organization” (“Culture”). For example, this can be seen in the Massachusetts Bay Colony charter which states, “Inhabitants there, may be soe [sic passim] religiously, peaceablie, and civilly governed, as their good Life and orderlie Conversation, maie wynn and incite the Natives of Country, to the Knowledg and Obedience of the onlie true God and Savior of Mankinde, and the Christian Fayth, which in our Royall Intention, and the Adventurers free Profession, is the principall Ende of this Plantation” (American History 1).

Due to the nature of my argument, historical evidences of the decline will be shown in more specific detail throughout my confirmation. For purposes of the historical background here, I will simply state what government’s original purpose was. Government’s only job was to create and uphold the law, but in order to fully understand this statement, there must first be an understanding of the terms “law” and “government.” Law, in its original purpose, existed to protect life, liberty, and property. It can be defined as “the organization of the natural right of lawful defense. It is the substitution of a common force for individual forces. And this common force is to do only what the individual forces have a natural and lawful right to do: to protect persons, liberties, and properties; to maintain the right of each, and to cause justice to reign over us all” (Bastiat 2-3). This law is created and maintained by the government. “Government,” as defined by Merriam Webster, is, “the organization, machinery, or agency through which a political unit exercises authority and performs functions and which is usually classified according to the distribution of power within it.” Government is the substitute common force for individual forces mentioned in the definition of law, and its purpose is to protect the rights of people, liberty, and property constantly (Bastiat 2).

John Adams, the second President of the United States and one of the writers of the Constitution, once said, “Our constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other” (Bourgoine, “Derailment” 4). If what Adams said is true, then America is in a great deal of trouble because it is no longer a country with a moral and religious people. We have moved away from a Christian worldview and Biblical truth, and the negative effects of this can be seen in both culture and government, resulting in the mistreatment of fellow human beings, rights being taken away, and an overreach of government power. This affects each and every one of us because this is the country we live in. So, if the country is declining, we will feel the effects of it in our schools, our communities, and in our government. Since the powerful elite who have created this unholy situation clearly have no intention of changing it, the responsibility for returning the country to what our Founders (and, likely, God Himself) wanted it to be rests solely on us. We as Biblically-minded citizens have the obligation to be aware of what the country’s existence is based upon as well as actively pursue repairing the ruins of our country’s government and cultural condition. We are responsible for repairing the moral decay of our country, and we have a great deal of work ahead of us.

In order to prove America’s culture and government are in decline, I will prove three arguments: 1) Americans have rejected faith and Biblical morality, which has caused cultural decline, 2) a rejection of limited government has resulted in government going outside of its intended sphere of responsibility, and 3) Americans have become too heavily reliant upon government. I will then refute two counterarguments: 1) government should have more power because it will benefit the country, and 2) the country is culturally in a better place now than it was a couple decades ago.

The first argument for my thesis states Americans have rejected faith and Biblical morality, which has caused cultural decline. As previously stated, America was founded upon a Christian base and with the belief in the existence of God, but this in no longer the case. America’s worldview has shifted, and now the majority holds the viewpoint of secular humanism and progressivism. Secular humanism is “a religious and philosophical worldview that makes mankind the ultimate norm by which truth and values are to be determined; a worldview that reveres human reason, evolution, naturalism, and secular theories of ethics while rejecting every form of supernatural religion” (Myers and Noebel 494). Progressivism is “the belief in human progress; the belief that political systems can be used to create economic prosperity, minimize risk, and advance society” (492). With this worldview and this belief came a shift in cultural values. Faith went from faith in God to faith in Man, absolute truth was replaced with science and reasoning, belief in the supernatural was replaced with materialism, and morality (belief in a set right and wrong) was replaced with the belief right and wrong was what you made it. This is the worldview of the majority of American culture today (Bourgoine, “Derailment” 4-5). Americans used to accept faith and Biblical morality, but now those things have been rejected for a secular worldview and arbitrary morals. The rejection of faith, for example, can be seen in the ban of prayer in public schools. The rejection of Biblical morals can be seen in the rampant use of pornography in today’s culture, whether it be online, in movies, or in advertisements.

People’s worldviews have significant impact on the decisions they make, whether they realize it or not. Their worldviews cause them to have certain presuppositions about the world around them and the people in it, and these presuppositions translate through their actions (19). Those who do not believe in God or absolute truth, rather than base their decisions on something concrete, instead turn to man and what they themselves feel is right, which is constantly changing and differs from person to person. This leads to people performing actions that are immoral and/or harmful to themselves or others and the cultural need to accept their actions as acceptable or even encouraged because the individual supposedly knows what is best for himself. These things can include dressing immodestly, lying, cheating, premarital sex, abortion, and homosexuality, among other things. Though these things existed in the Founding Era, the difference now is these actions are viewed as acceptable and/or encouraged. In the minds of the people performing actions like these, they see what they are doing as permissible because it benefits them, and to them they are the highest authority. There is no one else they need to answer to. If that were the case, they would be correct, but they are not. The base America has chosen is Man. As a result, the culture has declined due to the now arbitrary nature of what is viewed as right and wrong and the immoral actions that stem from that belief. A good example of this can be seen in the popularity of the book and movie series of 50 Shades of Grey. It showcases premarital sex, a relationship that focuses on the sexual aspect and removes the emotional side, and contains sexually explicit scenes. The movies and books portrayed these as acceptable, and the American people showed their desire to see the movie by it being number one at the box office and breaking the record of money made on an opening three-day weekend by earning $81.7 million where the previous record was $56.3 million. The book also reached number one on USA Today’s top selling booklist for twenty weeks straight, another new record (McClurg 1). Between all three books in the series, over 45 million copies have been sold in the United States. The American people have turned from faith and Biblical morality and instead prefer to follow their own desires and make their own right and wrong.

My second argument for my thesis is a rejection of limited government has resulted in government going outside of its intended sphere of responsibility. The purpose of government is to protect the rights of the people, liberty, and property. In Colonial America, this is the intention it was created with. Many of the Founders had come from countries where the governments had become too involved in the people’s lives, and it was one of the reasons they decided to come to the new world. So, with this in mind, the Founders created a Constitution that limited government’s power and put checks and balances on the decisions it made. They did this so the power would rest in the people’s hands and so the States would be able to govern themselves. Since then, this has changed.

Due to the Progressive movement, there is now the commonly-held belief government and other political systems can be used to “create economic prosperity, minimize risk, and advance society” (Myers and Noebel 492), which shows decline because these goals were outside of government’s intended role. As noble as they sound, they result in dictating ways of living for all citizens, far beyond the scope of states’ rights and individual pursuits of happiness. This overstepping of responsibility can be seen in some of the decisions the government has made in recent years. One of the more significant decisions was the legalization of gay marriage. At the time there were thirty-seven states that had legalized gay marriage prior to the Supreme Court’s decision and there were thirteen states where it was banned (ProCon 1). Then the Supreme Court’s decision required gay marriage to be sanctioned in all states. The issue with this is summed up beautifully in a quotation from the dissent written by Supreme Court Justice Antonin Scalia after the decision on gay marriage was made.

[I]t is not of special importance to me what the law says about marriage. It is of overwhelming importance, however, who it is that rules me. Today’s decree says that my Ruler, and the Ruler of 320 million Americans coast-to-coast, is a majority of the nine lawyers on the Supreme Court. The opinion in these cases is the furthest extension in fact — and the furthest extension one can even imagine — of the Court’s claimed power to create ‘liberties’ that the Constitution and its Amendments neglect to mention. This practice of constitutional revision by an unelected committee of nine, always accompanied (as it is today) by extravagant praise of liberty, robs the People of the most important liberty they asserted in the Declaration of Independence and won in the Revolution of 1776: the freedom to govern themselves (Field 1).

This is a prime example of government overstepping its boundaries and interfering in the matters of the State. The issue is the government infringed upon the sovereignty of the States by requiring all of them to sanction gay marriage.

When the government gains more power like this, people should become wary. Government has shown its decline in how it has now stepped out of its intended purpose of protecting the interests of the people and replacing it with what those in power think is best. “The desire to organize and control society for a social purpose inevitably resulted in a drift toward unlimited (i.e., totalitarian) government … such a government would destroy the Rule of Law and replace it with arbitrary government” (Myers and Noebel 16). This rejection of absolute law and replacing it with arbitrary law is a direct result of the Progressive Movement and its ideas. Arbitrary law is law that is constantly changing, very often with the purpose of either fitting the times or propelling the agenda of the one(s) who changed the meaning of the law in the first place.

One of the best examples of arbitrary law is the idea of the “Living Constitution.” The Living Constitution can be defined as follows:

Based on changing conditions and the lessons of experience, the adaptive, or “living Constitution” approach treats the Constitution more as a political than as a legal document and holds that constitutional interpretation can and must be influenced by present-day values and the sum total of American experience. Insisting that each generation has the right to adapt the Constitution to its own needs, proponents of this approach regard the Constitution as a “morphing document” than means, from age to age, whatever the society, and more particularly the Court, think it ought to mean (6).

Note how this approach calls for “constitutional interpretation” that must be “influenced by present-day values and the sum total of American experience,” meaning what the Founders originally intended in writing the Constitution is up for debate. The reasoning behind this approach is they were not facing the issues coming up today, and so what they wrote needs to be adapted. This shows the abandonment of things like absolute truth and replacing it with what man thinks is best. And who is to decide the interpretation of the Constitution? The answer is the Court and its judges, as stated by a Supreme Court Justice: “We are under a Constitution, but the Constitution is what the Court says it is” (6). This is, for example, how abortion became legalized. The Courts “discovered” how the right to privacy also pertained to women’s choices regarding abortion, when for the past two hundred years since the Constitution was written this was not the case.

To cite a more current example, if you were to look online at the United States Senate Web page and went to read the Constitution there, you would find an introduction provided by the editor of the site, a column with the Constitution, and, beside that, a column with an explanation of what the Constitution is saying. The introduction says

[The Constitution is] more a concise statement of national principles than a detailed plan of governmental operation, [it] has evolved to meet the changing needs of a modern society profoundly different from the eighteenth-century world in which its creators lived. This annotated version of the Constitution provides the original text with commentary about the meaning of the original text and how it has changed since 1789 (United States Senate 1).

This shows the Constitution is being interpreted, and then these interpretations are what are being used to judge today’s cases. This arbitrary law and the increased power of government shows how government has declined in the abandonment of absolute truth and the movement away from government’s original purpose. Those in government have now begun to look out more for their own interests as opposed to the people’s and have been seeking more power to do so, which eventually leads to a society ruled by a small class of individuals that makes its own economic decisions over the general will of the people.

The third argument supporting my thesis is Americans have become too heavily reliant upon government. Americans, from the beginning, have been hard workers. They had to be; otherwise they never would have survived after coming to the new world. The people relied on their own work and business in order to provide for themselves and for their family. The government provided a very small role in this other than protecting the people’s rights of life, liberty, and property so they would be able to continue to care for themselves and their family. Another type of right set forth in the Constitution for the purpose of protecting the people were negative rights, rights that put “constraints on the power of government, boundaries that the government can not cross” (Bourgoine, “Derailment” 8). These were put in place so the government would not gain too much control, and, as a result, infringe upon the lives and financial freedoms of its people. The problem is it is not government’s job to provide for people and make sure they are taken care of.

Now the power of government has increased. One of the main reasons government has gained as much power as it has is because the people have become more reliant upon it to survive instead of relying on themselves or other family members. This has come mainly in the form of positive rights, which are “rights the government is obligated to provide or deliver” (8). These rights were first implemented by those in power who had a Progressivist way of thinking. One of the best examples is President Franklin Roosevelt. In a speech to Congress in 1944, Roosevelt made mention of the people’s rights of life and liberty, which was a direct reference to the rights in the Declaration of Independence. He was mentioning these rights in relation to what he called “inalienable political rights,” such as “free speech, free press, free worship, trial by jury, freedom from unreasonable searches and seizures” (qtd. 9). He then stated, “As our Nation has grown in size and stature, however — as our industrial economy expanded — these political rights proved inadequate to assure us equality in the pursuit of happiness…. We have come to a clear realization of the fact that true individual freedom cannot exist without economic security and independence” (qtd. 9). Roosevelt was saying in order for the people to be able to be happy, they first needed to be economically equal, and the political rights provided in the Bill of Rights were inadequate for this task.

His solution for this was economic rights. These economic rights would guarantee things such as a job, good education, food, clothing, medical care, and a home. These things do not sound bad at all. The issue here is Roosevelt was petitioning for these things to be provided by the federal government, which would make them positive rights, as opposed to the State or the individual providing them. This resulted in a change in the relationship between the government and its people, and government was once again stepping outside of its intended purpose. The government, rather than protecting the people’s rights so they may have the freedom to live freely and have the necessary protection in order to provide for themselves, is instead providing for the needs of the people and are legally required to do so. The government is now, through their own actions, seeking to make all people equal (9).

The derailment shifted the framework from equality of “opportunity” (to pursue happiness) to the need for equality of “outcome,” and government becomes the means for achieving equality via economic rights provided by and guaranteed by the government. We shifted from equality that comes from being God’s creation to equality defined by the government, without a foundation of faith and objective truth. It shifted the nation … [to] a government that must treat its citizens unequally in order to redress life’s inequities and redistribute wealth according to that government’s arbitrary (not based on objective Truth) view of who needs more and who can do with less (11-12).

Over the past seventy years, these economic rights have been implemented into today’s society. They have most often taken the form of government programs such as “Medicare, Medicaid, Aid to Dependent Families with Children, food stamps, government unemployment insurance, government-backed student loans for college, and … ObamaCare” (12). This forced dependence upon government has contributed to America’s decline because the people are no longer supporting themselves. They instead are relying upon a government to take care of them when originally it was not even the government’s job to do this. Even worse, people believe they deserve this support and that is the reason government exists. It has also allowed government to gain more power due to the fact Americans have come to the point where they need these government programs in order to survive because they do not have the money they need to pay for things on their own. This is partially the result of all the taxes the federal government is requiring in order to pay for these mandatory programs. It ends up being an ever-growing, vicious cycle that, as time goes on, will become harder and harder to stop until it is completely out of control.

The first counterargument against my thesis states government should have more power because it will benefit the country. This view is held mainly by liberals and progressives. They wish to use government to equally provide resources and opportunities for all people in the nation. Along with protecting people’s legitimate rights and freedoms, they believe it is the government’s job to alleviate all social ills. They believe the government should have the authority to solve the nation’s problems (Bourgoine, lecture).

These are nice ideas, but the belief giving government more power will allow it to be able to solve the nation’s problems is wrong. The main reason is because the people in government are sinful human beings who, when given power, have a bad tendency to abuse it and use it for their own benefit just like anyone else. As a result, the will of the people in power takes precedence over the will of the citizens. The proper role of government is to protect the people’s life, liberty, and property, but when the government’s will is set above that of the people’s, such as the recent gay marriage overruling of several states’ laws, then government is now overstepping its boundaries and no longer fulfilling its role (Bourgoine, lecture).

An area in which this overreaching of authority can be seen in one recent and prominent example is the Affordable Care Act (ACA). Also known as ObamaCare, it was, according to ObamaCare Facts, a law whose main focus was “on providing more Americans with access to affordable health insurance, improving the quality of health care and health insurance, regulating the health insurance industry, and reducing health care spending in the US.” Before the ACA was put into place, people’s health care was run by independent health insurance companies, and the government was not involved in this. After it was established, it gave government a monopoly over health insurance in the country. This was bad because, contrary to what was said it was going to do, it did not regulate the health insurance industry or reduce health care spending, nor to the degree it was promised did it provide more Americans with affordable health care. Instead of regulating the industry, the majority of independent companies had to close because they were not able to pay for all of the things needed to be covered under the new regulations. As a result, there was, for the most part, only the insurance provided by the government, which caused more people to rely upon the government rather than providing for themselves. Instead of the cost of health care going down, it went up. This was due to all the things insurance companies were now required to provide for every person (whether they actually needed it or not) in addition to or instead of the things they were providing before (Discover the Networks 1).

As for the claim many more Americans would be insured, it did not live up to its expectation. Originally, about 50 million people were uninsured, which was about 15% of the American population. It was estimated this number would drop to 22 million by 2016, but this did not happen. Instead, there are still 31 million who are uninsured, which is about 10% of the population and does not include those who lost their health insurance due to the ACA. The government went through extensive measures in order to provide more Americans with health insurance, and, though it did cause a big change, it was not for the better, nor did the government accomplish what is said it would do (Furchtgott-Roth 1).

Another result of the ACA, which is not quite so obvious, is the redistribution of wealth that took place. The majority of people ended up paying more money than they did before in order to help pay for those who did not have enough money to pay for their own insurance. This especially can be seen between the younger generation and the older generation, who are on Medicaid. The younger people end up having to pay for services they do not need or want due to the new regulations regarding what health insurance companies must provide. Then this extra money they had to pay goes toward paying for the older people’s free Medicaid or subsidized coverage they receive as benefits from the government (Discover the Networks 1). All of this creates a reliance on government, and people stop providing for themselves and instead begin to expect the government to take care of them, which was never government’s purpose in the first place.

The second counterargument against my thesis is the country is culturally in a better place now than it was a couple decades ago, specifically concerning its acceptance of different things, such as homosexuality. Now, this topic has been widely discussed, especially in Christian circles, but it is still worth mentioning due to the amount of significance it holds. The country’s culture has changed drastically just within the past twenty years in the area of marriage. A large number of Americans would say this is a good thing because it “promotes equality and non-discrimination in society” (Lipp 1). It may be true it promotes equality and non-discrimination, but that is not the real issue at hand. The real concern is over the fact the government literally redefined the definition of marriage. It is entirely possible the government could have made laws regarding the treatment of homosexuals so as to help combat the poor treatment they received without changing the meaning of marriage. This shows a decline in culture due to the rejection of absolutes, such as the absolute of God’s Biblical definition of marriage.

This change shows how far America has declined from its traditional values as a culture. It shows America has less and less acceptance of religions such as Christianity, because that is where the concept of a traditional marriage between a man and a woman comes from. Homosexuality has always been around no matter the time period, but never before has it ever been sanctioned by the government under the title of marriage. American culture has entered into a new state of mind, in which all people are allowed to have their own view of what is right just so long as they do not offend anyone else with their beliefs in the process. This shows decline because it is exhibiting how a rejection of Biblical absolutes that have been replaced by a need for tolerance and the idea of individual right and wrong. Instead they themselves decide what is right. It also shows how there is now a lack of free speech which comes as a result of the fear of being hated and seen as “bigoted” or “small-minded” only because they do not agree with the other person’s point of view (Bourgoine, lecture).

America has changed from what it once was and not for the better, and nothing will improve if meaningful action is not taken. When the Constitution was written, Benjamin Franklin was asked by one of the citizens if they had a republic or a monarchy. Franklin replied with, “A republic, if you can keep it” (McManus 1). It was up to the American citizens to make and maintain their country, and that is still the case today. This goes for both culture and government. America is going down a dangerous path, and people need to have the courage and be willing to take a stand to try to change that. If no one does, then can anyone really expect things to get better? What constitutes a nation is not its governments or businesses, it is the people. Without the people there is no country, and it is ultimately the people who decide what direction the country will go.

If America is to stay a city on a hill, a good example for other nations to follow, then something must change: the people must change. America must regain its Christian base and its acceptance and reliance upon God. Nothing can stand apart from God, and if the rest of the nation is to ever learn and love Him, Christians today need to make an effort to see that happen. We are called to be in the world and to spread God’s Word, but that will never happen if we just sit back and hope for the best. The Church should not stay quiet; we are meant to be lions. We could do this by being involved in government, being involved in our communities, or even just being involved in our own neighborhoods. For example, you can become involved in your local school boards and town meetings, advocating for wise policies that allow for Biblical values in schools and communities. You could seek out meaningful relationships with neighbors, inviting then to Church or Church-sponsored events, showing them the benefits of a Christian life and values through your own actions. You can strive to be a wise and well-informed citizen, being aware of the different political platforms and potential candidates. You could be someone like Martin Luther King, Jr., who speaks out against oppression and decline, having the courage and willingness to take a stand for what is right. The common factor among all these things is being involved, being involved in the lives of the people around us and showing and spreading God’s Word by loving others. The people must change, and God has called His people to help facilitate that change. If they do not, then this country’s light will fade until it has eventually gone out, and it will be too late. Do not let it come to that point. Instead, act now so America may once again be known as a city on a hill.

Works Cited

American History. “Charter Of Massachusetts Bay 1629.” American History: From Revolution to Reconstruction and Beyond, n.d. Web. 20 Mar. 2017.

Bastiat, Frédéric. The Law. Trans. Dean Russell. New York: The Foundation fro Economic Education Inc. 16 Nov. 2012. Print.

Bourgoine, Daniel. “Derailment of the American Political Tradition: Advancing beyond Kendall and Carey’s Basic Symbols of the American Political Tradition.” Unpublished. 30 Nov. 2014. Print.

—. Summit Christian Academy, Yorktown. Lecture.

“Culture.” Merriam Webster, 2017. Web. 26 Feb. 2017.

Discover the Networks. “ObamaCare: Before and After.” Discover the Networks, n.d. Web. 30 Jan. 2017.

Field, Chris. “12 Must-Read Quotes From Scalia’s Blistering Same-Sex Marriage Dissent.” The Blaze, 26 June 2015. Web. 22 Mar. 2017.

Furchtgott-Roth, Diana, “7 Ways ObamaCare Failed Americans and Shortchanged the Country.” The Fiscal Times, 25 Mar. 2016. Web. 30 Jan. 2017.

“Government.” Merriam Webster, 2017. Web. 26 Feb. 2017.

Lewis, Andy. “‘Fifty Shades of Grey’ Sales Hit 100 Million.” The Hollywood Reporter, 26 Feb. 2014. Web. 19 Mar. 2017.

Lipp, Murray. “7 Ways the U.S.A. Benefits From the Legalization of Gay Marriage.” The Huffington Post, 2 June 2016. Web. 30 Jan. 2017.

McClurg, Jocelyn. “‘Fifty Shades’ is No. 1 on USA TODAY’s list.” USA TODAY, 15 Feb. 2015. Web. 19 Mar. 2017.

Mckenna, Derek. “To its critics Roe v Wade (1973) exemplifies the Supreme Court’s capacity to make itself a super legislature; to its supporters it was a courageous decision in constitutional interpretation. Discuss.” Unpublished. 2017. Print.

McManus, John F. A Republic, if You Can Keep It. The New American, 6 Nov. 2000. Web. 19 Feb. 2017.

Myers, Jeff, and David Noebel. Understanding the Times: A Survey of Competing Worldviews. Manitou Springs: Summit Ministries, 2015. Print.

ObamaCare Facts. “What is the Affordable Care Act and what does it mean for American healthcare?.” ObamaCare Facts, n.d. Web. 30 Jan. 2017.

ProCon. “State-by-State History of Banning and Legalizing Gay Marriage, 1994-2015.” ProCon, 16 Feb. 2016. Web. 22 Mar. 2017.

Schaeffer, Francis A. How Should We Then Live?.Wheaton: Crossway Books, 2005. Print.

United States Senate. “Constitution of the United States.” United States Senate, n.d. Web. 5 Mar. 2017.

US History. “The Declaration of Independence.” US History, n.d. Web. 14 Mar. 2017.

The Benefits of Pursuing Stem Cell Research

Jocelyn Gunter

Since the fall of mankind, disease has been rampant in the world. Today, it is the leading cause of death in the United States. Diseases like cancer, heart problems, diabetes, Alzheimer’s, Parkinson’s, and others have affected millions of people. For most of these diseases, no cures exist. Some are treatable but affect the patient for his/her whole life. In recent history, scientists have discovered a possible cure for these diseases, which is a tiny organism called a stem cell. The research of stem cells has been very promising, but more still remains to be learned about them. Every day, researchers come closer to real cures. Stem cells and the research of them have positively influenced the course of American history and should be continued so research may further benefit medicine and society.

To begin, a definition of stem cells is needed. Stem cells are a universal cell, specifically called the precursor cell. The cells contain information on the genetics for all of the cells in the human body (Solo xii). Stem cells are the basis for every type of cell in a multicellular organism. From these tiny cells come all other cells, like heart, lung, skin, tissue, blood cells, etc. There are three main types of stem cells. The first is embryonic. Embryonic stem cells are found in embryos and have the ability to differentiate into or become any cell found in an organism. These stem cells are the ultimate stem cell because of their universal ability to differentiate into any type of cell, but they have also caused much controversy in the scientific world, which will be discussed later. The next type is adult. Any stem cell from an organism after it is no longer an embryo is considered adult. Adult stem cells can be gathered from bone marrow, the brain, digestive system, heart, pancreas, skeletal muscle, skin, and umbilical cord blood, to name a few locations (Panno 42-43). Adult stem cells are just as useful but not as universal as embryonic. This is because adult stem cells can only differentiate into a cell from where the adult stem cells were taken. For example, stem cells taken from bone marrow can only be used to create bone and blood cells. The last type of stem cells is induced pluripotent cells. An induced pluripotent cell is a differentiated cell, like a skin cell, that has been converted to resemble and contain the same properties of an embryonic stem cell (Panno 74). These cells play an important part in the ethical controversy of embryonic stem cells because induced pluripotent cells could replace embryonic stem cells without the ethical controversy.

The research of stem cells has only been around approximately 50 years. Stem cells were discovered in the 1960s by Drs. Earnest McCulloch and James Till of Canada (Morgan 18-19). This discovery began the intense research of stem cells. Despite the intense research, it took almost forty years after the discovery before the first human stem cells were collected. In 1998, Dr. James Thompson at the University of Wisconsin collected the first human stem cells from a five-day-old embryo donated by in vitro fertilization with parental consent (Panno 33). He used the stem cells to create stem cell lines, which are still used today (Morgan 34). The stem cells from the embryonic stem cell lines can still be used today because of a special characteristic of in vitro stem cells. These stem cells have the ability to grow and divide while retaining their basic cell characteristics over an indefinite period of time (Panno 27). Collecting and growing stem cells are only the first steps for the stem cell research process. While being grown in cultures, the cells are tested to determine what type of cell it will differentiate into. This step is called directed differentiation. During this phase, the cells are exposed to several growth factors that determine different types of cells. These growth factors are naturally occurring in the body, like hormone or a protein. For example, one factor could produce neurons, skin, liver, pancreas, muscle, bone, kidney, or heart cells. Another factor could create cartilage and smooth or striated muscle cells; while another factor produces insulin-producing pancreatic cells (Panno 51-53).

For these processes, adult stem cells create another step. All cells taken from an embryo are stem cells, but not all cells taken from the body are stem cells. The cells taken are a mix of several kinds of specialized cells and stem cells. To separate the stem cells from the specialized cells, researchers use a machine called a fluorescence-activated cell sorter. Fluorescent dye is mixed in with the cells, and stem cells have certain markers that are picked up by the dye. The machine identifies these fluorescent markers and separates the stem cells from the other cells. The machine can separate one stem cell from 100,000 other cells in less than an hour (49). After the adult stem cells are separated, they can be grown in cultures and tested for differentiation. Once the stem cells are tested to determine what they produce, they can be used for beneficial medicine.

However, stem cells cannot be used to benefit medicine if the research is not supported by the citizens of this country. America protests against stem cell research, especially public funding of stem cell research. People should begin to more actively advocate for stem cell research and for the funding of research because of its opportunity to tremendously improve medicine, the availability of successful cures for diseases, the costs of living with a disease, and other medical treatments. Stem cell research needs to be advocated for because the improvement of medicine requires funding to evolve and change and there is no better time than now to investigate the healing properties of stem cells with all of the modern technology available to researchers. Stem cell research could help improve the lives of those currently around us that are affected by medical issues, like my boyfriend who has Type 1 diabetes, and through stem cell research, therapies could be available for our future spouses, sons, daughters, grandsons, or granddaughters who may have a medical problem.

To prove stem cell research should be pursued, I will confirm the following three arguments: stem cell research is beneficial to the search for cures for life-threatening diseases, stem cell research can be beneficial to other medical uses outside of diseases, and stem cell research could effectively reduce the cost of living with a disease and yearly medical bills. I will also refute the following three counterarguments against my thesis: stem cell research should not be pursued because of embryonic stem cell research, stem cell research should not be pursued because it is used for cloning, and stem cell research should not receive public funding.

My first argument is stem cell research is beneficial to the search for cures for life-threatening diseases. Stem cells are the origin of all specific cells in the body and can be stimulated to create these specific cells or replace them, and since diseases are caused by malfunctioning cells in the body, stem cells could be used to replace these malfunctioning diseased cells as a possible cure for the disease. Stem cell research could positively impact the chances for cures for cancers, diabetes, Alzheimer’s, and Parkinson’s disease.

Cancer is a disease that kills the body through the spread of tumors that eat away bodily systems. There are hundreds of types of cancer. Many of these cancers have no cure, only temporary treatments. These treatments, like chemotherapy and radiation, weaken and damage the body to kill the tumors, if the treatment works. Stem cells are possible alternatives because of their ability to heal and replenish cells in the body, instead of destroying the cells.

For example, leukemia is a cancer of the blood. Leukemia affects thousands of people, mainly children. The typical treatment for leukemia is chemotherapy focused on killing off the tumors being formed in the bone marrow, where the body produces new blood cells; the bone marrow is then replaced with a healthy bone marrow transplant from either the patient or a donor. Bone marrow is full of stem cells, and the transplants only work because of the stem cells. The stem cells rebuild and replenish the damaged bone marrow by differentiating into bone marrow cells and therefore revive its ability to create new white, red, and bone cells. Dr. E. Donnall Thomas first started working on this cure in the 1950s in the United States. He performed the exact cure for leukemia explained above and found it to be very successful. His research has saved many lives and fifty to ninety percent of people diagnosed with leukemia survive. Around 15,000 American cases and counting have been successful using his cure (Morgan 24).

Another use of stem cells is a cure for diabetes. Diabetes is the failure in the pancreas. The pancreas stops producing cells that create insulin, called β cells or beta cells. Diabetes occurs in two types. If a person has type 1 diabetes, the pancreas cannot produce insulin. If a person has type 2, the pancreas does not use insulin properly. Type 2 is normally due to bad diet, high sugar levels, and being overweight. Type 1 is more common in children and type 2 is more common in older adults. The disease can be lived with, but if not managed properly, it is extremely dangerous and even deadly.

The National Institute of Health in the United States has discovered a way to cure diabetes, specifically tested on lab mice, with embryonic stem cells. Embryonic stem cells are collected and turned into β cells and then injected into the patient. Many successful research trials on mice with diabetes have been performed, but in 7% the stem cells have created untreatable cancerous tumors. Because of this 7%, no clinical trials for humans with diabetes have been performed, but these trials could be around very soon if scientists can find a way to use the treatment without creating tumors. Pursuing advocacy and funding for stem cell research could help that “if” become a “when” because more funding means more research opportunities and a better chance of discovering the answer to the tumor problem with this specific treatment. Other research groups are trying to find a cure with adult stem cells and/or induced pluripotent stem cells. The researchers collect adult stem cells from the patient, and differentiate the cells into β cells by stimulating the genes in the stem cells to create β cells. Once the stem cells are β cells, they are injected back into the patient. The hope is the stem cells will colonize by producing more β cells through stimulation in the pancreas and revive the creation of β cells, curing diabetes in the patient (Panno 94). The same process would be used with induced pluripotent stem cells, but so far neither type of stem cell has fulfilled the hope of colonization, which is why there are no clinical trials with these stem cells yet, but scientists continue to work on colonizing the pancreas with stem cells.

The third disease is Parkinson’s disease, a neurological disease. It affects the elderly by attacking the central nervous system, affecting movement and causing tremors. Adult stem cells can be taken from the brain or somewhere else and then differentiated and injected back into the affected part of the brain. The stem cells have been shown to help improve the symptoms of Parkinson’s disease by improving the patient’s ability to control motor skills and lessening trembling in the limbs. Dr. Dennis Turner was diagnosed with Parkinson’s in the 1990s. His neurosurgeon, Dr. Michael F. Levesque, collected a small tissue sample from Dr. Turner’s brain and then identified and isolated the stem cells. He then grew the stem cells in his laboratory until there were hundreds of thousands of the stem cells and then injected the stem cells back into Dr. Turner’s brain. A year after the procedure, Dr. Turner reported his symptoms having lessened. In 2004, Dr. Turner addressed the U.S. Senate about his disease and the procedure, saying, “My trembling grew less and less, until to all appearances it was gone” (Morgan 47). The stem cell treatment helped lessen the trembling caused by Dr. Turner’s disease by replacing the cells in his brain affected. Stem cells could improve treatments for many other diseases, and cancer, diabetes, and Parkinson’s disease are just a few key examples of the power and hope stem cell research could provide in disease medicine and thousands of lives.

My second argument is stem cell research is beneficial because it can be applied to other medical uses outside of the treatment of diseases. Stem cell research can be used for vision problems, skin grafts, and organ transplants. Blindness and vision problems affect millions of people. Blindness is caused by damage of the cornea, the outer layer of the eye. Doctors take stem cells from the eye and then grow the stem cells into sheets of cells in a laboratory. The sheet is then placed back on the eye and held in place by a membrane that dissolves as the cells attach to the cornea. The stem cells trigger the eye to start repairing itself, helping heal the damage to the cornea. Patients who have undergone the procedure reported an improvement of sight in a few short weeks after the procedure (Morgan 42).

Stem cells can be used to fix damaged tissue and organs, like in the heart. Many problems affect the heart, but a major one is heart attacks. Heart attacks are caused by many things, such as blocked arteries, and cause damage to the heart tissue. Researchers are investigating a procedure using stem cells to help repair the damage caused by heart attacks. Stem cells are collected from bone marrow, differentiated, and then injected into the damaged heart in hopes of helping speed up a patient’s recovery (Morgan 44). Many patients need a new heart. Hearts, or any organ, are very hard to come by because a donated organ needs to be genetically similar to the person who needs it. If the organ is not genetically similar, the body may reject the transplanted organ because the immune system will think the organ is a foreign disease that needs to be destroyed. Finding a genetic match for someone who needs an organ is very complicated because every person’s genetic code is different, so patients can be on the Organ Transplant List for years, and some may never receive the organ they need.

Stem cells, in partner with 3D printing, could help solve this problem. A team from Massachusetts General Hospital and Harvard Medical School has created beating human hearts by using 3D printed heart segments made from biological material and using it as a scaffold for stem cells. The 3D printing creates a foundation for the stem cells and the stem cells, which are taken from the patient who needs the heart, are injected into the 3D created heart segments and allowed to recreate through cell growth a new heart. Another way the hearts were created was by taking actual human hearts considered unsuitable for transplantation and immersing them in solutions of detergents that strip away the cells of the heart that cause graft-vs-host disease or GVHD. After the heart is immersed to prevent GVHD, all which is left of the heart is a blank canvas for stem cells, differentiated from skin cells, to grow and build on, which is exactly what the stem cells did. After a few weeks, the heart segments injected with induced stem cells had created an immature but normal heart. The scientists shock the hearts with bursts of electricity and the hearts started beating. This research could be used to eliminate the transplant list and eliminate any worry of GVHD because the skin cells would be taken from the patient, therefore the new heart would have the same cellular structure of the patient (Andrews par. 2-7). This process could be used to create many different types of organs, using 3D printing and an individual’s stem cells. Because the own person’s stem cells would be used, the need for an organ with similar DNA and long wait times would be no longer exist.

Stem cells can also be used to help with paralysis. Paralysis is when one loses complete nerve and motor control of a part of his body or his whole body. Paralysis occurs because the spinal cord or part of the spinal cord becomes damage or destroyed. Paralysis can occur because of many things, but in many cases it occurs because of an accident. Car accidents, falls, and sports accidents are common reasons for damage to the spinal cord and nervous system that are not genetically caused. Stem cells could be used to repair the spinal cord. This would be done by differentiating the stem cells into nerve cells.

An example of stem cell therapy being used for paralysis is Kristopher Boesen. Kristopher became completely paralyzed from the neck down after his car lost control and slammed into a tree and telephone pole. He was given the chance by doctors to try stem cells to possibly help improve his paralysis. He received ten million stem cells from in vitro fertilization. These stem cells were injected into his cervical spinal cord. After only three weeks of therapy, Kris began to show improvement and after two months he was able to write, answer the phone, and operate his wheelchair. He regained function in two spinal cord levels. Kris became the first paralyzed human to regain control of part of his body through stem cell therapy. Doctors keep experimenting in hopes of possibly improving his paralysis to the point he regains full control of his body (Aldrich par. 1-9).

My third argument is stem cell research could effectively reduce the cost of living with a disease and yearly medical bills. Diseases place an enormous financial burden on families. For some, the only way one can afford to pay to treat the disease is through medical insurance. Without the medical insurance coverage, the family or individual would be unable to afford to treat and fight their disease. Stem cell treatments would still be costly because it takes money to harvest stem cells, differentiate them, and place them back into the body, to pay the doctors and to pay for the machines and tools used to separate and differentiate the stem cells, but in the long run, it would be cheaper than the current treatments for most diseases. It would be less expensive because by paying for the stem cell therapy to eliminate the disease or medical issue, one will not have to pay anymore for the supplies to keep up with the disease or medical issue. A ball park figure, because many of these treatments are still in clinical trials and therefore not FDA approved or legal to be distributed to the public, is $10,000 per therapy treatment with an average of three to four treatments. Some treatments may be less and some may be more, but around $30, 000 for the total treatment. Currently, treatments are not covered by insurance because many are not FDA approved, like a cure for diabetes. Insurance companies cannot legally cover these treatments until they have the FDA stamp of approval (“How much?” par. 2, 4).

For example, diabetes can cost an arm and a leg, physically and figuratively. Diabetes can cause damage to a diabetic’s body, like nerve pain or vision impairment. Diabetes requires many costly supplies to manage. Insulin, for example, is expensive and the price continues to rise, along with the prices of pumps, shots, and other medical bills. According to the Sacramento Bee, a ten milliliter vial of insulin cost $ 254.80 in 2015, and the amount of insulin is less than a month’s supply of insulin for an adult. Diabetes cost America $101.4 billion in 2013 and on average an individual with diabetes personal’s expenses is about $13,700 per year (Buck par. 1,3,5). Insurance covers a lot, but the costs can still hinder a diabetic and their family. Through stem cell research, a cure for diabetes could be found, which would reduce the cost of living for the patient and reduce the damage diabetes could cause. A stem cell cure, although costing around $30,000 without insurance, would be less in the long run because if one lives for 70 years with diabetes, the cost of living would be around $960,000, not including inflation. A stem cell cure could save an individual with diabetes $930,000. The cure would be expensive upfront but save close to a million dollars for an individual. A million dollars is an enormous amount of money, something a stem cell cure could fix, along with the stress and exhaustion of living with diabetes. To me, looking for a stem cell cure is a sensible medical pursuit, even if you look only at the numbers.

Another example is cancer treatments. Surgery, chemotherapy, radiation, and transplants are all costly procedures because of the cost of anesthesia, paying the doctors, and the tools and materials required. In many cases, these costly procedures also produce a significant amount of damage to the body. Radiation destroys cancer cells, but it can also cause damage to normal, healthy cells. Chemotherapy can also destroy healthy cells, and it can severely destroy the immune system, making a patient more susceptible to other illnesses. Surgery alone is expensive, and for many cancer patients, surgery is futile as an attempt to rid the body of cancer. Surgery may be able to remove a cancerous tumor, but it will not for sure stop the cancer from coming back in another part of the body. Transplants can require a long wait time on the organ donor transplant list because of the need for finding a match with similar genetics to the patient. The transplant also runs the risk of failing because the body may not accept the transplant and attack the transplant. Stem cell therapies from stem cell research could be a key to transforming the medical world by supplying more efficient and less expensive treatments and cures for diseases and other medical issues.

The first counterargument I will refute is stem cell research should not be pursued because of embryonic stem cell research. A majority of the world, specifically conservatives, believes research that uses and destroys the human body, especially the usage of embryos in research, is unethical. Some types of stem cell research, like embryonic stem cell research, use aborted embryos and unused embryos to conduct stem cell research. For embryonic stem cell research, embryonic stem cells are taken from aborted babies with parental consent or from embryos created by in vitro fertilization. In vitro fertilization normally occurs when a couple is attempting to become pregnant and needs the help of doctors. This process creates hundreds of embryos, and the couple normally uses only one. This means hundreds are thrown out. Instead, stem cell researchers, with parental consent, use the in vitro fertilized embryos to research on. This is an ethical and moral problem, especially for Christians, because it is not the correct treatment of God’s creation. As a Christian and a conservative, I do not believe embryonic stem cell research is ethical or moral. I do not believe embryos should be used for research, even if the embryos are being thrown out. The use of embryos in research is a mistreatment of God’s sacred view of children, whether born or not, fully developed or not. However, I support non-embryonic stem cell research, which is the answer to this argument and controversy.

To resolve this controversy, researchers started using and still are using adult and induced pluripotent stem cells. Although adult and induced pluripotent cannot be as flexible as embryonic stem cells, they are still successful and researchers are trying to use these stem cells more in their research to find cures and treatments so the need for embryonic stem cells in stem cell research can be erased.

An example of a way adult stem cells are being more widely used is through the storage and usage of umbilical cord blood. Umbilical cord blood is a combination of immune cells and stem cells which can be saved from a child’s birth from the placenta. The umbilical cord blood can be frozen and stored in a cord blood bank to be used if the child ever needs it. The stem cells, which are adult stem cells because when the cord blood is collected the child is no longer an embryo, can be used as possible therapies if the child ever acquires a disease. The cord blood could also potentially help the parents of the child because of similar DNA. A use of cord blood is in diabetic treatments.

Umbilical cord blood may save the life of Lucy Hinchion, an almost two-year-old Australian girl who tested positive for possibly becoming a Type One diabetic, like her older sister. Lucy’s mom decided to save Lucy’s cord blood in hopes of possibly helping her diabetic sister. However, Lucy received a transfusion of her own cord blood in hopes of preventing or delaying the onset of Type One diabetes. Umbilical cord blood could potentially prevent many, like Lucy, from developing life-threatening diseases (ASweetLifeTeam par. 1-3). Therefore, although embryonic stem cell research is deemed unethical by many, including myself, stem cell research as a whole should be pursued because there are other ways to conduct stem cell research that does not include embryos. The counterargument of stem cell research being unethical will no longer exist because with adult stem cells, embryonic stem cells are not needed in the research. When the embryonic research is removed, the controversy goes away because the research is no longer dealing with the problem of unethically using embryos and the increased usage of umbilical cord blood as a stem cell therapy contribute to the rise of adult stem cells and decline of embryonic.

The second counterargument I will refute is stem cell research is used for cloning, which is immoral. Many are afraid with the usage of stem cell research, specifically embryonic stem cell research, scientists will be able to create new animals, humans, or make identical ones. Cloning is unethical, in a Christian point of view, because of the issue of whether or not the clone has a soul or is a real person or animal. I do not believe any research involving the creation of new animals or people by modifying cells is ethical. Stem cell research is not unethical because it is using the stem cell’s ability to become any type of cell and its ability to recreate over an indefinite period of time. Unlike cloning, stem cell research does not create a completely new animal, species, or person through genetic modification. Stem cell research enhances and changes gene coding already present; it does not create a new complete organism.

Cloning became a possibility with embryonic stem cell research because scientists hoped to use the cell specific clones to avoid GVHD but also cure a patient whose cells are diseased. The clone’s cells wouldn’t cause GVHD in a patient because the cells would have the same unique cell surface (Panno 62). However, so far in history, there have only been a few successful clones and one was a cloned sheep, nowhere near a cloned human being. The cloned sheep did not live for long. The sheep was named Dolly and created from stem cells in 1995. She lived for only six years, when her research team euthanized her. Dolly was euthanized because her DNA was not correctly protected from being destroyed, which caused her to age rapidly (Panno 86). Cloning should not be an issue in stem cell research because of its unsuccessful history and because of the discovery of adult and induced pluripotent stem cells. Induced pluripotent stem cells were discovered by Drs. James Thomson and Shinya Yamanaka in 2007 (Holder and Morrow par. 4). “Cloning died with the discovery of induced pluripotent stem cells, which are patient specific, easy to create, and don’t require human eggs or embryos” (Panno 73).  Induced pluripotent stem cells also alleviate the worry of GVHD, because the induced pluripotent stem cells come from the patient’s cells, like skin cells. “Induced pluripotent stem cells, with their indefinite potential, have already made therapeutic cloning and human embryonic stem cell research obsolete” (Panno 87).  Controversies come with any scientific research, but it shouldn’t stop the research of an amazing possibility to make human life better. The future of cloning is bleak to nonexistent, and the future of embryonic stem cells becomes bleaker as scientists continue to research and experiment with adult and induced pluripotent stem cells.

The third counterargument I will refute is stem cell research should not receive public funding. Because current stem cell research utilizes embryos, many Americans are not willing to have their tax money spent on funding this research. However, as proven before, there is a way to research stem cells ethically with little or no need of utilizing embryos. The use of adult stem cells and induced pluripotent stem cells could make stem cell research more ethical and less controversial. Another way to make stem cell research more ethical is to actually have the research publically funded. Public funding can occur in many ways, like through tax dollars, but another popular way is the funding public universities receive for scientific research, like stem cell research. Public, and some private, universities actively participate in groundbreaking research. For example, the University of Virginia is known for her research on diabetes and possible solutions to diabetes, like stem cells. As a high school senior headed to college, I am excited for research opportunities and these research opportunities are a great way for college and future college students to public advocate and receive funding for a cause they believe in, like stem cell research. For others, they can donate money and support the funding of public university research. We can also advocate for more public funding from institutes like the National Science Foundation or National Institutes of Health. By bringing stem cell research into a more obvious public light, stem cell research will be under more scrutiny. This allows the American people to better understand what researchers are accomplishing and hold them to the legal policies the government, specifically the courts, places on the research. Publically funding and advocating stem cell research would allow the people to have a better knowledge of the research and the people could help hold the research to a more ethical standard than it currently is being held to through private funding only. Public funding and support of stem cell research would also allow research to be more productive and increase the chances of cures being found more quickly because more people funding and participating in the research increases these opportunities for discovery and a breakthrough.

“All life deserves our reverence and respect; stem cell science has the potential to improve countless numbers of lives; and the best way to be sure that research is conducted with the highest scientific and ethical standards is to encourage public debate, public funding, and public oversight,” Mary Tyler Moore said on stem cell research, the ethical controversies, and public awareness. If stem cell research becomes a public research operative, and not a private one, it could be scrutinized at a closer level and held to a higher standard of research and respect than it does with private funding.

Stem cells and their uses can and continue to radically improve medicine and the study of diseases. If the research of stem cells is continued and publically funded and overseen, it can flourish into a life-saver for many patients and families. Stem cells can reduce the medical costs for patients of any disease and greatly improve their lives. Americans should be the greatest advocates of stem cell research, because stem cells have enhanced American history and will continue to change medical history. We should follow in the footsteps of Nancy Reagan and Michael J. Fox who publically voiced and championed the stem cell cause. Consider the words of Nancy Reagan on stem cells and her husband suffering with Alzheimer’s:

And now science has presented us with a hope called stem cell research, which may provide our scientists with many answers that have for so long been beyond our grasp. I don’t see how we can turn our backs on this. There are so many diseases that can be cured or at least helped. We’ve lost so much time already. I can’t bear to lose any more (Kaplan par.9).

Stem cell research is so very promising for medicine and cannot be abandoned.

As Americans, we can advocate for stem cell research in many ways. First, we can use our right to freedom of speech to advocate by sharing the tales of benefits of stem cell research on social media, in articles, and by word of mouth. We can make donations to centers that fund stem cell research, like we make donations to places like St. Jude’s Research Center for Cancer. We can use our voices to write to our state government leaders, like senators, and convince them to vote for laws for stem cell research. We can vote for laws championing stem cell research. We can pursue careers in medical research and become part of a team of researchers who study stem cells and apply them to medicine and encourage the next generation to do the same. We need to be innovative and vocal because stem cell research is important to medicine and may be the key to saving so many people, including those who mean so much to us and are affected by medical issues. Be loud, be honest, and go out and support stem cell research and the funding of it.

Works Cited

Aldrich, Meg. “Experimental Stem Cell Therapy Helps Paralyzed Man Regain Use of Arms and Hands.” USC News. 8 Sept. 2016. Web. 10 Feb. 2017.

Andrews, Robin. “Beating Human Hearts Grown in Laboratory Using Stem Cells.” IFL Science. 21 March 2016. Web. 5 April 2016.

ASweetLifeTeam. “Toddler Reinfused With Own Umbilical Cord Blood in Attempt to Halt Type 1 Diabetes.” ASweetLife, 09 Jan. 2017. Web. 20 Feb. 2017.

Buck, Claudia. “Diabetes has become one of America’s most expensive diseases.” The Sacramento Bee. 5 Feb. 2017. Web. 10 Feb. 2017.

Holder, Julie, and Dwight Morrow. “Induced Pluripotent Stem Cells: A Model For Transforming Drug Discovery.” Drug Discovery World. 2010. Web. 20 Feb. 2017.

“How Much Do Stem Cell Treatments Really Cost?” The Niche. N.p., 05 May 2016. Web. 11 Mar. 2017.

Kaplan, Sheila. “Nancy Reagan: A ‘True Champion’ of Alzheimer’s Disease and Stem Cell Research.” StatNews, 6 Mar. 2016. Web. 10 Feb. 2017.

Morgan, Sally. From Microscopes to Stem Cell Research: Discovering Regenerative Medicine. Chicago: Heinemann Library, 2006. Print.

Panno, Joseph. Stem Cell Research: Medical Applications and Ethical Controversies. New York City: Facts on File, 2010. Print.

Solo, Pam. The Promise and Politics of Stem Cell Research. Westport: Praeger, 2007. Print.

The Frontier of Space is a Worthy Challenge that will Benefit America

Matthew Nalls

We meet in a time of rapid change. Our epoch is one of significant knowledge, but also one of significant ignorance. What mankind knows now is nothing compared to what mankind does not know now. We have come a far way as well. Condense with  me the last 50,000 years of man’s recorded history into only half of a century. In these terms, by the end of the first 40 years, advanced man learned to use animal skins to cover them. Then 10 years ago, man constructed outside shelters. Five years ago, man learned to write and invented the wheel. Christianity began less than two years ago. This year, the printing press was created. Less than two months ago, the steam engine provided a new, revolutionary source of power while Newton explored the meaning of gravity. Last month, we invented electric lights, telephones, automobiles, and even airplanes. Only last week was penicillin developed, followed by television and nuclear power. In the words of John F. Kennedy, “This is a breathtaking pace” (Kennedy, par. 6-8).

Now, this condensed history of man should illustrate to us one thing in particular. In his unending quest for knowledge, man is determined. Man will not stop until he has answered every question he has regarding God’s creation. Thus, man will look to space when he seeks to satisfy his desires for knowledge and progress. The question is simply a matter of when, and my humble recommendation is we pursue this now. The exploration of space is a worthy challenge that will benefit America.

To understand this thesis, it is essential to understand what space exploration actually means, what NASA is, and what the terms “private sector” and “habitable planet” refer to. Space exploration is the investigation and expedition into the universe beyond Earth’s atmosphere, and the use of information gathered to increase knowledge of the cosmos (Logsdon, “Space Exploration”). A key leader in space exploration, the National Aeronautics and Space Administration is an independent agency under the executive branch of the United States government. NASA focuses on aeronautic and aerospace research, while spearheading the American space program. NASA’s vision states, “We reach for new heights and reveal the unknown for the benefit of humankind” (sec. 1). The “private sector” refers to the section of the economy not directly controlled by the government (“Private Sector”). Finally, the term “habitable planet” refers to a planet that lies in a habitable zone, the “orbital region around a star in which an Earth-like planet can possess liquid water on its surface and possibly support life” (“Habitable Zone”).

Space exploration encompasses a lengthy history, which I will now summarize. Since the earliest days of recorded history, man has gazed at and beheld the stars above him. Early astronomers grappled with Earth’s place in the cosmos since antiquity, while space made special appearances in several religions as well. The most notable of these religious appearances is in Christianity, as shepherds and wise men were led to the birth of Jesus by a brilliant star. While man studied the galaxies above him, he could not truly be among them until only the 20th century. Following the close of the Second World War, man finally took his place among the stars. 202 miles above the Earth’s surface, Russian cosmonaut Yuri Gagarin became the first human to orbit the Earth during April of 1961 in his ship, Vostok 1 (Redd, sec. 4). He was succeeded by the American astronauts Alan Shepard and John Glenn in 1961 and 1962 respectively.

These journeys into space were the culminations of an intense technological and scientific contest between the United States and the Soviet Union during the Cold War. Each superpower desired technological superiority over the other. To “win” this competition, President John F. Kennedy set an ambitious goal for America in 1961, declaring America would land a man on the moon and safely return him within the decade.  Although President Kennedy would not survive to see it, on July 20th, 1969, Neil Armstrong left man’s first footprints on the moon. This lunar mission was subsequently followed by six more Apollo missions until 1972 (Redd, sec. 6).

By the 1970s, satellites purposed with facilitating communication and easier navigation experienced wide usage. In the 1980s, such communication expanded to include TV and radio broadcasting. Satellites were then used for a variety of purposes: The Aerospace Center for Space Policy Analysis observes, “Satellites discovered an ozone hole over Antarctica, pinpointed forest fires, and gave us photographs of the nuclear power-plant disaster at Chernobyl in 1986. Astronomical satellites found new stars and gave us a new view of the center of our galaxy” (par. 9). From 1972 to 2011, space shuttles also experienced a wide usage as they were utilized in twenty-four successful missions to space in the 1980s alone. The International Space Station began initial assembly in orbit in 1998 and was completed in 2011, allowing astronauts and researchers to conduct experiments outside of the Earth’s atmosphere (par. 11).

These illustrate the promising progress of man’s exploration into space. Unfortunately, when the Space Shuttle Program ended in 2011, so did America’s vision of exploration into space. Republican Representative from Texas Lamar Smith, who was Chairman of the House Science Committee in 2016, points out the steady decline of government funding that supports this assertion. He states, “President Obama’s 2017 budget proposal shrinks our deep space exploration programs by more than $800 million … this proposal shrinks space exploration priorities within NASA’s budget” (par. 28-30). NASA’s funding in the past 51 years also demonstrates this declining commitment. Under President Lyndon B. Johnson, at its height, NASA funding took up 4.4 percent of total U.S. spending in 1966, standing at around $31 billion of a $708 billion federal budget (when adjusted for inflation up to 2014) (8-24; InsideGov, sec. 1-3). In 2016, this percentage dropped to a mere 0.48 percent of total U.S. spending, standing around $19 billion of a $3.54 trillion federal budget (InsideGov, sec. 1).

I will now address the relevance of this issue to the American people. Currently, space exploration is under intense scrutiny and dispute because Americans no longer invest exploration with the priority it once boasted. Americans now question the relevance and financial return of space exploration. Americans ask, “Why should exploration to lifeless planets and empty expanses be important to me?” They ponder, “Why is a decrease in funding for exploration necessarily a ‘bad’ thing?” The answer is quite clear: because space exploration directly affects every American household in the country technologically, financially, and culturally. Space exploration, or lack thereof, impacts both you and me. It impacts the direction of the nation and the course of world history. Space exploration stimulates the economy and the creation of new technologies. Furthermore, all mankind shares in every milestone of discovery ever achieved, not only those few individual pioneers. A plaque that currently sits on the moon left behind by the crew of Apollo 11 says it all: “HERE MEN FROM THE PLANET EARTH FIRST SET FOOT UPON THE MOON, JULY 1969 A.D. WE CAME IN PEACE, FOR ALL MANKIND” (“NASA”, sec. 1).

My thesis is the exploration of the frontier of space is a worthy challenge that will benefit America. I will confirm this thesis with four arguments. First, America will experience a sense of unification, which is especially necessary today. Second, space exploration will move forward whether America moves with it or not. Third, technological growth will occur. Fourth, if Christians are to understand God’s creation, it is essential they support space exploration. I will also refute three counterarguments against space exploration. First, space exploration is not worth the investment. Second, the private sector should lead exploration, not NASA. Third, there are no habitable planets for man to live on.

My first argument supporting the pursuit of this thesis is America will experience a sense of unification, which is especially necessary today. “We meet in an hour of change and challenge, in a decade of hope and fear” (Kennedy, par. 1). These words, although uttered by President John F. Kennedy over half a century ago, could not be more true today. Our country is riddled with conflict, strife, and tension. To release this pent-up tension, America is crying out in protest and demonstration. In some cases, these protests turn violent. America is not free from the weight of intense domestic disagreement; however, this is not the first time America has experienced such strife. In 1967, nearly 100,000 people marched on Washington D.C. while another 50,000 people amassed before the steps of the Pentagon (“Thousands Protest,” par. 1). Enter the Space Race. On Christmas Eve of 1968, three American astronauts became the first humans to orbit the moon and transmit communications back to Earth. Frank Borman, Jim Lovell and Bill Anders read from the Book of Genesis in one of the most widely-viewed televised programs of the time. This reading united America for a short time at the end of yet another turbulent year, in which both President John F. Kennedy and Martin Luther King, Jr. were assassinated. If America pursues space exploration now, this benefit will repeat itself. National support for such exploration will be potentially greater now than in the 1960s and 1970s. The Economist supports this assessment, explaining, “Today polls suggest more Americans know Mr Armstrong’s name than in 1970 — his exploits are taught at school, and celebrated in such works as The Right Stuff, a hit book and film. The moon landings are popularly remembered as a bright spot in a bleak period” (1). Not only will Americans once again take pride in the technological feats and discoveries made by their nation, but America will benefit from space exploration, as she will experience renewed unification in a time when she needs it most. American astronaut Edgar D. Mitchell attests to this feeling of unification, as he states, “You develop an instant global consciousness, a people orientation, an intense dissatisfaction with the state of the world, and a compulsion to do something about it. From out there on the moon, international politics look so petty. You want to grab a politician by the scruff of the neck and drag him a quarter of a million miles out and say, ‘Look at that, you (expletive)’” (Tyson 3). In a time when leaders across the county call for unity, such unification will come from looking at ourselves from the outside. As Edgar Mitchell observed, only when we view ourselves from the outside will we be able to solve problems causing societal division.

My second argument is space exploration will move forward whether America moves with it or not. This fact is one which has been understood since early space exploration. As President John F. Kennedy remarked in 1962, “The exploration of space will go ahead, whether we join in it or not” (par. 4). Space exploration now will benefit America in the future. America will have a greater stake in progress or discoveries made in the vastness of space, much like she did when landing on the moon. America is still the only country to ever have achieved this feat, which illustrates the technological superiority she once boasted.

To wait will put her behind other countries capable of reaching the stars such as Russia, Canada, France, or Germany. America is currently slipping into this disadvantage, as American astronauts are transported to space in Russian rockets. America is dependent upon other space agencies (Berger, par. 4). Furthermore, other space agencies are ramping up their programs while America’s plateaus. For example, the country of Brazil is looking to grow independent of other countries in the means of communication. The country seeks to send numerous satellites into orbit to safely transmit government and military communications, rather than relying on satellites manufactured and owned by other countries (Haynes, par. 1). While America continues to rely on others, even countries like Brazil are throwing off this dependence in search of space technological independence. Thus, it is essential for America to step up in its pursuit for space. Even Wernher von Braun, the aerospace engineer who was the Chief Architect of the Apollo missions, knew this in the 1960s. When asked about a trip to Mars, he explained half a century ago, “What curious information will these first explorers carry back from Mars? Nobody knows, and it’s extremely doubtful that anyone now living will ever know. All that can be said with certainty today is this: the trip will be made” (Whipple 21-23).

My third argument is technological growth will occur. The people of the United States currently use numerous technologies developed from the Space Race. Among these technologies are laptops, satellites used to operate TVs, cell phones, radios, power tools, global positioning systems, and even ear thermometers (Lockney). As obstacles rose in the path of exploration, science rose to meet such challenges. Through research and development undertaken by NASA and contracted companies, the invention and implementation of advanced technology allowed astronauts to overcome such obstacles. The products used by Americans today are the marketed versions of these technologies.

Such products have also protected life on Earth. The European Simulation Language is a key example of this protection. Developed in the 1980s, the European Simulation Language is simulation software designed for the European Space Agency yet is also used in a variety of other engineering applications. In one such application, the software was used by a waterworks company located in the United Kingdom to design a water filter. This water filter is purposed with preventing the spread of a harmful bacteria known as Cryptosporidium, which claimed over 100 deaths in America from 1993 to 1994. Using the software, the company designed a system known as rapid gravity filtration, which is now used across the globe in numerous countries to protect from this lethal bacteria (Rootes 11). As America attempts to explore the unknown frontier of space, she will continue to encounter such obstacles and will continue to develop such new technologies that will be used on Earth. This progress will usher in an increased rate of beneficial technological progress in America.

Such technologies will improve the quality of life on Earth through being applied to issues “back home.” For further example, the application of power tools has produced efficiency and productivity in areas such as home development and factory production. In our local area, these tools have significantly benefited shipbuilding. Furthermore, the increasing use of cell phones has allowed for a revolutionary new age of communication. Finally, the application of global positioning systems has increased the efficiency and lethality of American military forces when coordinating assaults. Therefore, not only will the invention of new technologies allow America’s brave pioneers to continue their exploration into space, but it will also solve problems and improve the quality of life on Earth.

One issue which may be resolved through future exploration is cancer. Currently, space agencies are researching methods of preventing astronauts from developing cancer from exposure to harmful radiation particles in space. These particles simply multiply when reacting to a ship’s hull, are found throughout space, and are also known to cause cataracts and lead to Alzheimer’s. According to estimates by NASA, astronauts spending 6 months aboard the International Space Station will already have exceeded the Department of Energy’s worker radiation exposure annual limit due to these particles. Those who will make the trip to Mars will also exceed this limit within merely 180 days (Wired Staff, sec. 2). The solution space agencies develop to combat this obstacle may yield results to those suffering on Earth, as historical precedence shows.

My fourth argument is if Christians are to understand God’s creation, it is essential they support space exploration. It is essential for Christians to support this exploration for two reasons. First, Christians are called to be stewards over the Earth, and (ironically) space exploration will help them accomplish this. Genesis 1:28 states, “And God blessed them. And God said to them, ‘Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.’” Space exploration allows man to more effectively accomplish this task of stewardship through the technologies which result from it. For example, pollution remediation technology is now available to consumers and industries thanks to earlier space research undertaken by NASA engineers. This technology, known as Petroleum Remediation Product, uses thousands of tiny balls of beeswax to clean oil spills. Crude chemicals within oil are absorbed and trapped within the beeswax, while water is filtered out as it cannot enter the revolutionary microscopic capsule that holds the beeswax in its shape (Lockney, sec. 18). Thus, thanks to space exploration, man is now a better steward over the Earth, as he better protects the sea from the harmful effects of oil spills on the environment.

Second, man is commanded in two places of the Bible to understand space and all it contains. 1 Corinthians 4:1 explains, “This is how one should regard us, as servants of Christ and stewards of the mysteries of God.” Currently, space is a vast mystery to man. While man feels he knows plenty regarding space, as he sees it through images such as those captured by the Hubble Space Telescope or watches science fiction fantasies based off of it such as Star Wars or Babylon 5, there is still a plethora of knowledge man does not have regarding what space contains. Scientists still ponder hundreds of questions regarding black holes, potentially habitable planets, asteroids, resources on other planets, and even extraterrestrial life. Thus, if man is to be a steward over the mysteries of God, a commendable place to continue this stewardship is space. Psalm 8:6a affirms this, stating, “You have made him to have dominion over the works of Your hands.” Space is a result of the works of God’s hands and is something we have anything but dominion over. Therefore, this thesis will benefit Christians in America particularly, by making them better stewards over the Earth and the other “mysteries of God.”

While the heavens above appear alluring to the eye, several valid counterarguments exist against space exploration. The first counterargument I will refute states space exploration is simply not worth the investment. There is little financial return from it, critics claim. To facilitate further space exploration, an increase in funding for NASA is required. Thus, opponents may question the worthiness of increasing NASA funding and ask where such funding will come from.

NASA is projected to receive $19.3 billion from the $4 trillion federal budget in fiscal year 2017. While an increase to this current spending may worry some in a time when federal debt stands at nearly $20 trillion, it is important to consider the returns on such an investment. According to a study undertaken by the Space Foundation, nearly $10 is added to the economy per every $1 invested in NASA (Dunbar). The foundation estimates in 2005 nearly $180 billion was contributed to the economy. The majority of this was contributed by companies with research contracts from NASA. As space exploration leads to the invention of new technology, companies purposed with researching such technology for NASA subsequently market the revolutionary technology they invent. Products invented and marketed by the companies contracted to research include goods and services used throughout the globe such as ATMs, freeze-dried food, CAT scanners, weather and communication satellites, power tools, and even heart defibrillators. A 2002 study by Professor H.R. Hertzfeld of George Washington University shows the financial return for companies marketing such items. After studying 15 companies, Hertzfeld observed companies received $1.5 billion from a $64 million research and development investment from NASA. Essentially, the 15 companies made a total profit of $1.5 billion from the $64 million research and development contract they had. Thus, from a financial standpoint, the investment is worth the return (par. 1).

Furthermore, an increase in NASA funding would lead to the creation of jobs, which lead to economic stability. According to an article published by The Pew Charitable Trusts, nearly 420,000 were working for NASA in 1966 during a time when America was wholly determined to reach for the stars. This workforce has since waned to a mere 18,000 working for NASA in 2013, according to its fiscal year 2013 report (Clark, par. 5). This significant decrease in jobs is not totally attributed to the increased use of technology as well. In December 2012, a report from the Aerospace Industries Association predicted the 5,000 jobs lost from a funding decrease of only 8.2% (par. 2). Thus, an increase in funding for NASA would work in reverse. A funding increase leads to a rise in jobs to support space exploration missions. Such job creation would prove beneficial for an economy struggling with the weight of unemployment. Furthermore, such job creation would lead to a “trickle down” effect. As new jobs arise, especially to operate new technology, new skills will need to be known in order to adequately fulfill the new jobs. Thus, to train employees to adequately fulfill the new job, employees will need to be trained. Therefore, need arises for new teachers, professors, and trainers in schools and other preparatory fields. The new skills learned here may also enhance the value and knowledge of the employee, as the employee may bring these new skills with him if transferring to another program, field, or company.

Such an investment in NASA funding would similarly lead to a technological benefit. As NASA continued to sustain financial relationships with private companies and contracted more companies thanks to increased funding, simply more technological progress will result. This progress will not only lead to its own financial return as outlined above but will also continue to make America a scientific pioneer while solving problems on Earth as well. Any space exploration generated technology used today, which range from enriched baby food, to water purification devices, to even LEDs, proves this. The creation of the artificial limb is a clear example of this process. Environmental Robots Incorporated developed artificial muscle systems in 2004 with robotic sensing and actuation capabilities. While these systems were originally designed for NASA to use during space robotic and extravehicular activities, they are now  adapted to serve as functionally dynamic artificial limbs to civilians (Lockney, sec. 3).

The second counterargument I will refute is the private sector should lead exploration, not NASA. According to astrophysicist and cosmologist Neil deGrasse Tyson, NASA should be the ones to lead space exploration, as private companies could not effectively lead space exploration on their own. He explains:

The private sector could never lead a space frontier, period. It could never happen because the space frontier is expensive, dangerous and has unquantified risks. Combine all three of those together, and you cannot establish a capital market valuation of that activity. You can’t say who is going to invest and what is the return because you don’t know what the return is. You can’t get investors, so there’s no business model (2).

Now, rather than private sector companies leading in the space frontier, history shows the financial success of private companies supporting NASA. We outlined several of these financial successes already. NASA puts together a plan, contracts companies to make this plan possible by researching or inventing new technologies, then executes the plan using those technologies. Typically, after companies have developed the necessary technology, as discussed earlier, they reap financial benefit from marketing this technology. A perfect example of this cooperation is the work being undertaken to once again transport astronauts into low-Earth orbit or transport them to the International Space Station in American spacecraft. NASA desired to send her astronauts to complete low-Earth orbit missions in American designed and manufactured spacecraft, as astronauts typically hitch a ride with the Russians. To accomplish this goal, NASA contracted two companies: SpaceX and Boeing. The companies were each purposed with building a spacecraft to fit this mission. Boeing specifically designed the CST-100 Starliner spacecraft, which underwent several tests with NASA engineers at NASA’s Langley Research Center in Virginia on August 24, 2016 (par. 1-3). With private companies supporting NASA as it paves the way into space, as seen with Boeing, we can continue to guarantee an efficient rate of progress. Furthermore, private companies will make greater profit through supporting, rather than leading, the exploration effort. Tyson continues, “Once the patents are given, then [private companies] can make a buck off of it and do it for cheaper and more efficiently than the government … with tourism or mining or (anything else). Go for it, but you can’t have one without the other” (par. 4).

The third counterargument is there are no habitable planets for humans to survive on. This argument is invalid for two reasons. First, while a planet may initially be unable to support life on its surface, man can still survive on the barren planet through the means of colonization, thus, technically making the planet habitable. Second, there are numerous potential habitable planets scientists have already discovered. Therefore, we cannot accurately assert there are no habitable planets in our vicinity.

The planned colonization of Mars is a perfect example of man making a planet habitable. NASA suggests in the plans it released in 2015 detailing its vision for Mars, “Humans will be living and working on Mars in colonies entirely independent of Earth by the 2030s.” NASA’s report cites the early colonization of North America as colonists grew independent as they learned to live off the environment and resources around them. While Mars certainly lacks the abundant resources North America boasted, NASA still expects colonists on Mars to survive likewise and will empower them with the ability to do so. NASA admits Mars’s environment is certainly more hostile than North America’s but expects to have technology developed by the 2030s to give colonists the capability of living off the planet’s environment (NASA rept. 7-14), thus making Mars a habitable planet.

Concerning the second point that makes the argument false, there is a surprisingly lengthy list of potentially habitable planets in our galaxy. The University of Puerto Rico organized these planets into a list based on distance from our solar system. This list includes all 44 potentially habitable planets currently known to exist, all either the same size or larger than Earth. Likewise, none of the 44 planets are smaller than Earth either. The closest of these is the planet Proxima Centauri B, which is only 4.2 light years away from Earth. In astronomical terms, a lightyear is “a unit of length equivalent to the distance that light travels in one year in a vacuum or about 5.88 trillion miles” (“Lightyear”). The farthest of these is the planet Kepler-62 f, which is 1200 light years away from Earth (sec. 1). While scientists do not know for certain if these planets are habitable or not, the shortlist of 44 shows the assumption there are no habitable planets whatsoever may be incorrect.

Thus, as our proud nation realized decades ago, for man to continue his determined search for knowledge, he must look to the stars. Above him in the glistening heavens lie the solutions to problems that plague him here on Earth. He will not be daunted by the hazard and risk that await him outside of the Earth’s atmosphere. Rather, he will take pride in the pursuit of intellect he carries on. He will remember he is not the first to carry this torch. Leif Erickson, Christopher Columbus, Lewis and Clarke, and Amelia Earhart are only a few of those who furthered this quest for knowledge, as he will soon do as well. Let’s affirm this goal of man and not lose sight of this destiny of exploration. After all, was the New World not discovered by those who explored? Were the colonies not established by those seeking new frontiers? Was the United States of America not founded by those who pursued the exceptional? America cannot remain a “city on a hill” if she does not pioneer the exploration of this vast frontier that lies before her. We are equipped with the means to accomplish this goal, as our nation unleashed the motivation and genius of man unlike any other country on this planet. Therefore, we must re-embark on this journey of revolutionary proportions now. As we create a better world for future generations through the exploration of this frontier, as we take the next step upon man’s “greatest adventure,” as we push forward in the pursuit of knowledge, we ask our Father’s blessing of “Godspeed.”

Bibliography

“1966 United States Federal Budget.” Insidegov.com. N.d. Web. 5 Feb. 2017.

“2016 United States Federal Budget.” Insidegov.com. N.d. Web. 20 Feb. 2017.

“A Brief History of Space Exploration.” The Aerospace Center for Space Policy Analysis. N.d. Web. 4 Feb. 2017.

Berger, Eric. “For Russia’s Space Program, 2016 May Be a Make-or-Break Year.” Ars Technica. 5 Jan. 2016. Web. 6 Dec. 2016.

Clark, Maggie. “Thanks to John F. Kennedy.” Stateline. The Pew Charitable Trusts, 20 Nov. 2013. Web. 30 Jan. 2017.

Dunbar, Brian. “NASA Administrator Griffin Discusses Value of the Space Economy.” NASA. 17 Sept. 2012. Web. 22 Mar. 2017.

Haynes, Brad. “Brazil Ramps up Domestic Space Satellite, Rocket Programs.” Reuters. 22 Mar. 2017. Web. 22 Mar. 2017.

Hertzfeld, H. R. “Measuring the Economic Returns from Successful NASA Life Science Technology Transfers.” The Journal of Technology Transfer. U.S. National Library of Medicine, 27 Dec. 2002. Web. 22 Feb. 2017.

Holy Bible: English Standard Version. Wheaton, IL: Crossway Bibles, 2001. Print. English Standard Version.

Kennedy, John F. “Rice Stadium Moon Speech.” Rice University, Texas. 12 Sep. 1962. Public Address.

Kremer, Ken. “Obama Administration Proposes Smaller 2017 Budget…” Universetoday.com. 13 Feb. 2016. Web. 5 Feb. 2017.

Launius, Roger and Andrew Johnston. Smithsonian Atlas of Space Exploration. Piermont, NH: Bunker Hill Publishing, 2009. Print.

Lexington. “America and the Space Race.” The Economist. 2 Aug. 2014: 1. Print.

“Light Year.” Merriam-Webster. N.d. Web. 21 Feb. 2017.

Lissauer, Jack J. “Habitable Zone.” Encyclopædia Britannica. 24 Sep. 2016. Web. 21 Feb. 2017.

Lockney, Dan. “NASA Technologies Benefit Our Lives.” Nasa.gov. NASA Spinoff Transfer Technology Program. N.d. Web. 20 Feb. 2017.

Logsdon, John M. “Space Exploration.” Encyclopædia Britannica. 14 April 2016. Web. 4 Feb. 2017.

National Aeronautics and Space Administration. Nasa.gov. MLA, Nov. 2015. Web. 2 Feb. 2017.

National Aeronautics and Space Administration Budget Estimates. F.Y. 1966. NASA HQ Digital Library. Web. 5 Feb. 2017.

“Private Sector.” Investopedia. N.d. Web. 21 Feb. 2017.

Redd, Nola Taylor. “Yuri Gagarin: First Man in Space.” Space.com. Purch, 24 July 2012. Web. 20 Mar. 2017.

Rootes, J. “Down to Earth.” Nature (2001): 1-527. ESA. June 2001. Web. 22 Mar. 2017.

Ryan, Molly. “Will NASA Fall off the Fiscal Cliff?” Houston Business Journal (2012): n. p. The Business Journals, 13 Dec. 2012. Web. 30 Jan. 2017.

Siceloff, Steven. “NASA Chooses American Companies to Transport U.S. Astronauts to Intern.” NASA. 02 Mar. 2015. Web. 22 Feb. 2017.

“The Habitable Exoplanets Catalog.” Planetary Habitability Laboratory @ UPR Arecibo. Google Sites, 22 Feb. 2017. Web. 20 Feb. 2017.

“Thousands Protest the War in Vietnam.” History.com. A&E Television Networks. N.d. Web. 22 Feb. 2017.

Tyson, Neil deGrasse. Space Chronicles. New York: Norton, 2012. Print.

Whipple, Dr. Fred L. “Can We Get to Mars?” Collier’s. 30 Apr. 1954: 21-23. Print.

Wired Staff. “The 12 Greatest Challenges for Space Exploration.” Wired. Conde Nast, 16 Feb. 2016. Web. 22 Mar. 2017.

The Dangers of American Public Schooling

Elizabeth Knudsen

We are exhausted. We are stressed and anxious. We are depressed. We are born with curiosity and given a straightjacket. We are led to believe the sacrifice of our emotional and physical wellbeing is worth twelve years of standardized schooling. We think all we need to know is found in the heavy textbooks that strain our spines (Warner) in our pursuit of facts we forget in a week. This is how the secondary educational system is structured. And it is hurting us. G.K. Chesterton once said “The purpose of compulsory education is to deprive the common people of their common sense” (Pearce). The American public school system is detrimental to the mental and emotional wellbeing of students.

The struggle for educational reform in America has existed for hundreds of years. In colonial New England, education was considered a local responsibility. But education soon started its shift toward being under the government’s control, and as early as 1647, Massachusetts law mandated every town of 50 or more families had to have a school, and every town of 100 or more families must have a Latin school to ensure Puritan children learn to read the Bible and receive basic information about their Calvinist religion. After the American Revolution in 1779, Thomas Jefferson argued the school system should be tax-funded and should teach more than just basic skills and build knowledge of the classics, sciences, and education for citizenship. This was called a two-track educational system (“Historical Timeline”). His pleas were ignored, and local schools continued as the norm in the early days of the U.S. As for teachers, a 1789 Massachusetts law dictated school masters must have a college education and produce a certificate of qualifications and good morals from an established minister or selectman. Despite this, schools were often taught by people whose credentials were often self-exampled knowledge (like Laura Ingalls). The same year this law was passed, another required public schools to serve females as well as males. In 1790 the Pennsylvania state constitution called for free public education, but only for poor children (“Historical Timeline”). The literacy rate of both men and women, who were often home taught, was higher than that of European countries in early America (Iorio 3).

According to raceforward.org, in 1805, “New York Public School Society was formed by wealthy businessmen to provide education for poor children. Schools were run on the ‘Lancasterian’ model, in which one ‘master’ taught hundreds of students in a single room. These schools emphasized discipline and obedience; qualities that factory owners wanted in their workers.” 1820 saw the opening of the first public high school in the U.S., Boston English. Seven years afterwards Massachusetts made all levels of public schooling free. In the 1840s Irish Catholics in New York City fought for local neighborhood control of schools in an attempt to prevent their children from being force-fed a Protestant curriculum. Massachusetts passed its first compulsory school law in 1851 anyway in an attempt to educate the poorer children of foreign immigrants flooding into the U.S., and New York followed suit the year after. By 1865 the number of public schools had increased massively, but the level of education available varied and compulsory attendance did not exist nation-wide. Grammar books called Readers were the dominant form of learning for the reading, writing, and arithmetic core, but school reformers eventually influenced the inclusion of spelling, geography, history, the U.S. Constitution, nature study, physical education, art, and music (Iorio 4).

A set of principles called Scientific Management were introduced to the education system by Frederick Winslow Taylor. Taylor encouraged employers to reorganize for maximum efficiency by subdividing tasks, speeding production, and making workers more interchangeable. This theory of mass production with minimum cost was applied to schooling. It is Taylor we have to thank for standardized records of efficiency ratings, standardized tests, building score cards, teaching loads, standardized conditions of school buildings and classrooms, standardized operations for school personnel and students, and monetary rewards for teachers whose students meet assigned goals. Students were taught by drills, memorization, and regimented routines (Iorio 9).

Progressive educators, such as John Dewey, were swept up in the national enthusiasm for industrial education. The Report of the Massachusetts Commission on Industrial and Technical Education in 1906 claimed the “old-fashioned” type of schooling that existed before the progressive movement caused large numbers of children to leave school early, unprepared to be useful citizens. The commission recommended the majority of children should be trained in school with vocational and commercial studies for jobs in industry, instead of “literary education.” For women, occupations such as clerks, teachers, and nurses were emphasized (Iorio 11).

By the late 1940s many public schools had either partially or wholly embraced progressive schooling, but during the post-Cold War era it lost favor when questions were raised about the liberal roots of its reforms. Rudolf Flesch’s popular study Why Can’t Johnny Read (1955) claimed the progressive “reading in context” approach was inadequate preparation for the next generation of Americans (Iorio 13).

The heir to progressive education movement was constructivism, which argues children are active participants in making meaning and must be engaged in the educational process to effectively learn. In the late ’60s, the open classroom movement seemed to be moving away from Taylor’s industrialism. In this movement, students and teachers worked together without walls separating classrooms, regardless of age or grade level. This helped revitalize some of Dewey’s child-centered reforms. It was James B. Conant, however, who argued for a national testing program and an educational achievement index, and increased federal support for vocational guidance in public schools (Iorio 13, 14).

Recently, institutions like Magnet schools (competitive schools often focusing on a particular vocation) have spread across the nation (Iorio 22). Widespread homeschooling ended with the compulsory attendance laws of the 1800s but has steadily been gaining popularity since the 1960s (Iorio 24). During the Clinton administration, the GOALS 200: Educate America Act became law as an attempt to bolster reform. By 2001 only 22 states had adopted these promoted standards. These goals required high school students to take at least four years of English, three years of math, three years of science, three years of history and/or social studies, half a year of computer science, and college-bound students were required to take two years of a foreign language. By the year 2000, most states had not achieved the Goals 2000 mandate (Iorio 24, 25). Such attempts and failures continued with the presidency of George W. Bush with NCLB (No Child Left Behind) and the “adequate yearly progress” (AYP), the goal of a 100% pass rate by the academic year 2013-2014 (Iorio 25). Any school that does not reach AYP for five years could be closed. As goals for reading and math proficiency become more rigorous, more schools are unable to make AYP and more and more schools face impending reorganization or closure (Iorio 26). In March of 2011 the Washington Post reported more than three-quarters of all public schools in America could be labeled as “failing” based on AYP.

This ever constant struggle and seeming back-and-forth between government and business-centered education and localized education has brought us to where we are today. That is, a mind-numbing machine that very rarely allows for the existence of any personal knowledge or talent. As Sir Ken Robinson, an internationally recognized leader in the development of innovation and human resources once said, “We have sold ourselves into a fast food model of education, and it’s impoverishing our spirit and our energies as much as fast food is depleting our physical bodies.” This is where the public education system exists today.

My thesis is relevant because the next generation — the poorly educated ones graduating from public schools now — are going to be in charge of reforms in the future. These reforms could have a huge impact on the way schooling is done everywhere in America. We can’t hide in the bubble of a private Christian school forever. It is up to us to change the education system now, and for the better, for the sake of our future and our children’s future.

The key terms for my thesis are “education,” “learning,” “compulsory” or “mandatory,” and “mental health.” “Education” is defined by the Encyclopædia Britannica as “discipline that is concerned with methods of teaching and learning in schools or school-like environments as opposed to various non-formal and informal means of socialization.” “Learning” is defined as “the alteration of behavior as a result of individual experience,” also by Britannica. “Compulsory” or “mandatory” is defined by Merriam-Webster as “required by law or rule.” “Mental health” is defined by MentalHealth.gov as “our emotional, psychological, and social well-being.” These are the key terms for my thesis the American public school system is detrimental to the emotional and physical wellbeing of students.

I will prove three arguments to confirm my thesis. First, the structure of the public educational system is detrimental to students. Second, the public educational system is hurting those in it right now. Third, the public school system produces detrimental societal expectations.

I will also refute three counterarguments against my thesis. First, if education is not compulsory, children will not learn. Second, trigger warnings are helpful for people who have suffered traumatic experiences. Third, the stress high-schoolers are made to endure will prepare them for later life.

My first argument is the structure of the public educational system is detrimental to students. This is manifest in the existence of mandatory attendance and excessiveness of testing. In my narration, I defined the terms “learning” and “education” separately. This is because popular society too often believes learning only occurs in a highly structured educational system. This leads to the two entirely different words becoming synonymous in one’s vocabulary. Education should not be mandatory because one cannot force a person to learn. Many students feel they are forced to go to school (which in most cases they are), and they rebel by not putting any effort into learning what they are taught. This occurs because they have to go, but don’t want to. Students like these are a distraction to those who do want to learn and to the teachers. If given the opportunity to leave and enter the work force or even simply vocational training, perhaps they would then see the value of an education and return of their own free will, this time taking responsibility for their lives and choices. And even if they chose not to return, with the students who aren’t interested in learning “freed” from the classroom, the teachers would have more time and energy to focus on improving the quality of education for those who chose to stay. School should certainly be available for primary and secondary school students (through 12th grade), but it should certainly not be mandatory. People cannot be made to care about anything, and they cannot be forced to learn. If school were not mandatory, perhaps the students in the system wouldn’t dread it so much.

Mandatory attendance also eliminates better alternatives and opportunities some students would be far more interested and successful in. The school system may partially acknowledge some students have unique gifts, and offer the basic AP or Honors classes to try and accommodate them, but in the end a standardized, mandatory system just doesn’t know what to do with advanced children. A mandatory system doesn’t account for personal learning paces or strong and weak areas. It is merely an attempt to make sure all the children in America have an at least basic knowledge of something or other.

The public school system, as it is, focuses almost ad nauseum on preparing for “the real world,” giving students unrealistic, materialistic expectations for the life they’re guaranteed to have if they stay the course for twelve, fourteen, eighteen, or more years of schooling. But the fact is the only way those high expectations could ever be achieved is through actual hard work at a real job and a little dash of magic thrown in.

In his 2012 State of the Union address, President Obama proposed “that every state — every state — requires that all students stay in high school until they graduate or turn eighteen.” He claimed the reason for this was “When students are not allowed to drop out, they do better,” (“State of”). But the fact is, states with higher compulsory school attendance (CSA) ages do not have higher graduation rates than states with lower CSA ages. Based on an analysis by Grover J. Whitehurst, a senior fellow in Governance Studies and director of the Brown Center on Education Policy at the Brookings Institution and Sara Whitfield, a Financial and Administrative Assistant in the Brown Center on Education Policy at the Brookings Institution, with or without demographic controls, states with CSA until age 18 have graduation rates 1- to 2-percent lower than the states that only require attendance until age 16 or 17. This has been a steady trend since the 2008-2009 school year (Whitehurst and Whitfield). Mandatory attendance doesn’t just harm the students in the system; it doesn’t even accomplish its purpose in the first place.

Another detriment from the structure of American public schools is the overabundance of testing. Testing does not display knowledge. It merely displays how well a student is at taking tests. Testing does not promote learning. It promotes the downloading of facts into our brains to pull up whenever it will help us pass a test. The American school system is drowning in tests. From individual subject tests, to exams, to SOLs, to the PSAT, to the SAT — a student’s high school career is almost built upon taking harder and harder tests. Dawn Neely-Randall, teacher for more than 25 years in Ohio, told The Washington Post in a 2014 interview she was “sick and tired of the effects that obsessive standardized testing is having on her students.” Neely-Randall said her time and ability to actually teach her fifth-grade students how to read and write was being constantly interrupted by a series of required tests — amounting to over eight hours of testing. She wrote:

Tests, tests, and more freakin’ tests.

And this is how I truly feel in my teacher’s heart: the state is destroying the cherished seven hours I have been given to teach my students reading and writing each week, and these children will never be able to get those foundational moments back. Add to that the hours of testing they have already endured in years past, as well as all the hours of testing they still have facing them in the years to come. I consider this an unconscionable a theft of precious childhood time. . .

. . . Many students didn’t speak out as much as they acted out. Cried. Gave their parents a hard time about going to school. Disengaged in class. Got physically sick. Or became a discipline problem. Struggling students struggled even more (Strauss).

This emphasis on testing must be replaced with an emphasis on learning if students are to remember their high school years with anything but dread.

My second confirmation point to prove my thesis is the public educational system is hurting those in it right now, both psychologically and physically. Psychologically, this can be shown in anxiety levels, the seeming epidemic of teenage depression and Attention Deficit or Hyperactivity Disorder. According to The Washington Post, “Fully 83 percent of teenagers said school was ‘a somewhat or significant source of stress.’ Twenty-seven reported ‘extreme stress’ during the school year, though that number fell to 13 percent in the summer. And 10 percent felt stress had a negative impact on their grades” (Shapiro). In a survey conducted by the American Psychological Association in 2014, the stress levels of teenagers even rival those of adults — especially during the school year. When asked to rate their stress on a scale of 1 to 10, teenagers’ stress levels far exceeded what is thought to be healthy during the school year (an average of 5.8 versus 3.9) and this tops the average adult’s stress level (5.8 for teenagers as opposed to 5.1 for adults). 31% of teenagers also reported feeling overwhelmed by stress, and 30% feel depressed or sad as a result of stress. 36% of teens report fatigue or feeling tired, and nearly a quarter (23%) report skipping a meal due to stress. Despite these statistics, teens are more likely to claim their levels of stress are not detrimental to their physical health (54% of teenagers as opposed to 39% of adults) or their mental health (52% versus 43%) than adults; meaning that while it affects teenagers more, they complain about stress less and are unaware of the harm it is causing them. According to the survey, not many teens claim their stress is decreasing. While 16% reported a decrease, 31% reported an increase in their stress levels, and 34% believe their stress level will increase in the coming year. Almost half of teenagers (42%) are not sure if they are doing enough to manage their stress. More than 1 in 10 (13%) say they never even set aside time to manage stress. These numbers may seem small, but the effects of stress can be extremely detrimental to the development of teenagers (“American Psychology”).

Considering a large amount of teenagers’ time is being consumed by schooling, it is not hard to tie these high levels of stress back to being overworked and over-tested. In a 2014 study of Californian schools published in the Journal of Experimental Education by Denise Pope, senior lecturer at the Stanford Graduate School of Education, researchers sought to examine the relationship between homework load and student well-being and engagement, as well as to understand how homework can act as a stressor in students’ lives. Research showed excessive homework is associated with high stress levels, physical health problems, and lack of balance in children’s lives; 56% of the students in the study cited homework as a primary stressor in their lives. Pope wrote, “We found a clear connection between the students’ stress and physical impacts — migraines, ulcers and other stomach problems, sleep deprivation and exhaustion, and weight loss” (Enayati). On average, teens report sleeping much less than the recommended amount — 7.4 hours on school nights and 8.1 hours on nights they don’t have school, as opposed to the 8.5 to 9.25 hours recommended by the National Sleep Foundation. 36% of teenagers reported feeling tired because of stress in the past month. Stress also affects the exercise and eating habits of students negatively, causing them to binge on eating unhealthy foods, or worse, skipping meals because of stress (“American Psychology”). According to Psychology Today, the average high school student today has the same level of anxiety as the average psychiatric patient in the early 1950s. Stress has a major impact on our later health, and school is a major component of stress in the teenage years. The school system is hurting us psychologically.

The negative effects of psychological damage can be seen later in the child’s life as the damage festers and increases, but purely physical detriments can be traced back to the school system as well. In a 2010 study from Web MD, Jennifer Warner writes “A backpack loaded with books may set your child up for spine strain rather than success.” According to Timothy B. Neuschwander, MD, of the University of California, backpack loads are in fact responsible for the majority of adolescent back pain. In the study, MRI scans were performed on the spines of eight children of the average age of 11. Each child had one scan done with an empty backpack, then one with backpack loads of 10%, 20%, and 30% of their body weight (the average backpack load or 9, 18, and 26 pounds, respectively). The results showed with the loaded backpacks the discs that act as a cushion between the bones of the spine were compressed, the back pain increased with the load size (5 out of 10 with the heaviest load), and most children had to adjust their postures in order to be able to carry the 26-pound load. Warner writes, “Researchers say the results showed that heavy backpacks cause compression of the spinal discs and increased spinal curvature that are related to the back pain reported by children.” In the study, the children wore both straps of the backpack, but researchers say the spinal curvature could be even worse if only one strap were used.

When discussing the psychological effects of the public education system, I mentioned the unhealthy homework load. This amount of work is what causes these backpack loads to be so heavy, causing even physical hurt to students.

My third confirmation point to prove my thesis is the public school system produces detrimental societal expectations, such as being coddled and sheltered from opposing views as they are or were in school. These manifest in claimed “microaggressions” and subsequent demands for “trigger warnings.” In December 2014, Jeannie Suk wrote in an online article for The New Yorker about law students asking her fellow professors at Harvard not to teach rape law — or, in one case, even use the word violate (as in “that violates the law”) lest it cause distress. In February of last year, Laura Kipnis, a professor at Northwestern University, wrote an essay in The Chronicle of Higher Education describing new campus politics of sexual paranoia. She was then subjected to a long investigation after students who were offended by the article and by a tweet she’d sent filed Title IX complaints against her. In June of the same year, a professor wrote under a protective pseudonym an essay describing how gingerly he has to teach. The headline read, “I’m a Liberal Professor, and My Liberal Students Terrify Me.” Many popular comedians have stopped performing on college campuses, such as Chris Rock. Others like Jerry Seinfeld have publicly condemned the oversensitivity of college students. Two terms have risen from this hypersensitivity: microaggressions, defined as small words or actions or word choices that seem on their face to have no malicious intent but are thought of as an act of violence nonetheless; and trigger warnings, meaning alerts professors are expected to issue if something (e.g., books or other course materials or subjects) might cause a strong emotional response. An example of a microaggression is to ask Asian or Latino Americans where they were born, because the question implies they are not real Americans. This question could be completely benign, but the fact such questions are often met with a drastic overreaction is what invalidates the offense. An example of a trigger warning is some students have called for warnings Harper Lee’s To Kill a Mockingbird includes a less than savory name for African Americans, and might “trigger” memories of past trauma or racism (Lukianoff and Haidt).

Recent claims of microaggressions border on the surreal. At Arizona State University, students claimed Walk-Only Zones were discriminatory toward those who could not walk. They started a Change.org petition to rename these paths to Pedestrian-Only Zones or “any other inclusive title.” A flyer advertising the petition featured silhouettes of people using crutches, wheelchairs, and canes, and urged people to “make ASU a more inclusive space for ALL students and faculty” and claimed “Not everyone at ASU can walk, so WHY use the lingo ‘Walk Only’?” They must not have realized pedestrian derives from the Latin pedestere, which means “going on foot” (Beard 4-5). At Brandeis University Asian-American students attempted to “foster a healthy dialogue about racism … and how harmful and pervasive microaggressions can be.” However, several students felt the display itself was a microaggression and the group was forced to apologize (Beard 4). This hypersensitivity in students is fostered by a basic failing of the American education system: students are being taught what to think, not how to think — that is, they are being taught their own personal opinions and categories of what is “offensive” (microaggressions) are more important than an actual learning environment.

This careful, calculated protectiveness can possibly be traced back to before the 1980s. The surge in crime from the ’60s through the early ’90s caused Baby Boomer parents to be far more protective than their own parents. As stories of abducted children flooded the news, parents tightened the reins on their children in the hopes of keeping them safe. This obsession with safety also happened at school. Dangerous play structures were removed from playgrounds; peanut butter was banned from student lunches. After the 1999 Columbine massacre in Colorado, several schools cracked down on bullying, implementing “zero tolerance” policies. In many ways, children born after 1980 got one message from adults: life is dangerous, but adults will do whatever it takes to protect you … not just from strangers, but from each other as well (Lukianoff and Haidt).

Also in the 1980s and ’90s college campuses began censoring such free speech, driven by political correctness in the school system. According to Professor Donald Downs, censorship “go[es] in cycles,” and now censorship is coming back as “liberty and equality are increasingly pitched against each other. This time it’s students who, in the name of equality, are demanding a climate free from offense, waging a war against microaggressions and calling for trigger warnings” (Williams). A world free from offense will never exist while humanity does. People’s demands to censor others because they don’t agree with them is quite plainly an immature way of trying to avoid what they will have to deal with in any situation in life. In today’s postmodern society, it is claimed there is no universal truth; every man has his own truth. But that would mean there is no basis for telling people what they’re saying is wrong in the first place. A person can make a racist or arrogant statement and there is no way to judge whether that statement is right or not. And yet these attempts at censorship and trigger warnings quite clearly are acting on the basis some things are wrong for anyone to say, and this list of censored speech (or microaggressions) is being provided by nothing more than the arbitrary popular culture developed by a culture of hypersensitivity. Early in high school, students are being taught according to this warped worldview.

In some school districts, students are forbidden from using any Christian terms, criticizing Barack Obama, expressing support for the Second Amendment or socialism, or condemning radical Islamic suicide bombers. One school in California was sued by their 2014 salutatorian after he was made to rewrite his speech multiple times due to his inclusion of his Christian faith. He was even made to rewrite it because he mentioned the Bible by name and referred to Jesus Christ as “my savior.” The school said the student had no right of free speech, claiming the salutatory speech was not a private one and thus the student speaker was merely the “school district’s authorized representative.” Through this role, the student became an agent of the state government and could only say what the government deemed appropriate. And yet, due to the United State Supreme Court’s 1969 case of Tinker vs. Des Moines Independent Community School District, students do not forfeit their First Amendment rights when they attend public school (Klukowski).

Students are being taught free speech is only permitted if the government says so. With the overwhelming emphasis on liberalism and racial and gender inequality, it is no wonder most claimed microaggressions are toward women or minorities. Students are being taught only certain people are allowed to be offended, but those who are allowed to be offended is entirely arbitrary. There will always be disagreement over who is wrong and who is right, whether that’s offensive or if it isn’t. It’s a chaotic system that only serves to create unrealistic expectations for later interactions in life. And students are being indoctrinated from a very young age in school.

But there is an even deeper problem with trigger warnings. According to basic tenets of psychology, helping people with anxiety disorders avoid the things they fear is misguided. A person who is trapped in an elevator during a power outage may panic and think she is going to die. That terrifying experience can change neural connections in her amygdala, leading to an elevator phobia. If you actually want this woman to continue to fear for her life, you should help her avoid elevators. However, if you want her to return to normalcy, the idea of elevators must be reintroduced to the woman in a positive light — through exposure therapy. Through the gradual reintroduction of elevators as not being dangerous, the woman’s amygdala will reprogram itself to associate the previously-feared situation with safety or normalcy. The same process can be used to students who call for trigger warnings in order to return to normalcy. Students with PTSD should obviously get treatment, but that does not mean they should try to avoid normal life (Lukianoff and Haidt). Students and faculty should not be limited by hypersensitivity. The school system is setting students up to believe others will change their opinions to match their own if they’re bullied and silenced. They are taught every man is an island and everyone has his own truth, and that’s okay … except when others’ truths offend them. Then those truths are wrong and theirs are right. This is an unrealistic and unhelpful expectation for society.

The first counterargument against my thesis is if education is not compulsory, children will not learn. But the fact of the matter is, learning is not mandatory in the present education structure — school is. And there are examples of how when children explore unprecedented ways of learning, they live very satisfying lives, sometimes even compared to those who went through the system. Some two million families in the United States homeschool — that is, teach their children at home instead of sending them to school — but around ten percent of that two million actually identify as “unschooled.” In a survey of 232 parents who unschooled their children by Peter Gray and his colleague Gina Riley, respondents were overwhelmingly positive about their unschooling experience. Parents said it not only improved their children’s learning, but also their psychological and social wellbeing as well as family harmony. Challenges were mostly defending their choice of learning to their friends and family, as well as overcoming their own deeply ingrained ways of thinking about education (Gray and Riley 1). According to Gray, people learn through “exploration and interaction with their environment.” In the public school system, this means interaction with teachers, same-age peers, textbooks, assignments, tests, et cetera, selected for the child as part of a pre-planned curriculum. While the school system claims to prepare students for the “real world,” unschooling actually makes the child’s classroom the real world. While culture as a whole is moving toward more narrowly defined curricula, more standardized testing, and more hours, days, and years in school, the unschooling movement is growing.

While often considered a branch of homeschooling, the fundamental difference between the two is homeschooling is literally schooling at home, while unschooling is based on learning through everyday experiences, like a baby learning to talk through being spoken to. Also, in unschooling the children choose their experiences and therefore experience things that automatically match their abilities, interests, and learning styles (Gray and Riley 2). When those taking part in the survey were asked to define their unschooling, one parent stated

For us, unschooling is self-directed, interest-driven, freedom-based learning all the time. We do not use curriculum, nor do we have certain days or hours where we schedule learning. We are learning as we live. We view learning as a natural part of humanity, and we believe that learning is naturally joyful and desirable. We value a spirit of wonder, play, and meaningful connections with others. We seek to experience “education” as a meaningful, experiential, explorative, joyful, passionate life.

The majority of families that took place in the survey identified with this definition (Gray and Riley 8). Many of the families’ reasons for unschooling were wasted time, the paltry amount of learning that occurred, and/or their child’s boredom, loss of curiosity, or declining interest in learning. These families felt their children’s love of learning and intrinsic passion was being buried under the busy work and/or homework. More said they pulled their children out of school due to their child’s unhappiness, anxiety, or condition of being bullied at school. One parent said

My older daughter was having test anxiety (it was the first year that No Child Left Behind was implemented) and wasn’t eating at lunchtime, was overcome by the noise and the smells, and was distracted in the classroom. My younger daughter was bored and beginning to refuse to participate in classroom activities…. Things finally got to the breaking point and I pulled them out without having a plan, but I knew I could definitely do better than the school. I was done sending them someplace that made them so sad and created so much tension in our family.

When asked how they transferred from traditional schooling to unschooling, many families described it as a gradual journey, using structured homeschooling or state-supplied curriculum before unschooling (Gray and Riley 10). One parent’s reason for the switch was homeschooling was “taking the problems my son had at public school and [was] just changing the location.” The same parent tried numerous forms of homeschooling, having researched unschooling but unable to trust it would work. He describes his “ah-ha moment” as when his two younger children taught themselves to read (Gray and Riley 10-11). One unschooling mother wrote her husband was teaching at a small high school, and when their oldest child reached school age

the experience of dealing with kids who did not fit the system really opened his eyes. It pained him so many students had simply given up all enthusiasm for learning at that point in their lives. The kids had either learned to jump through the hoops or had completely stopped trying, but there was very little real passion for learning left in them (Gray and Riley 13).

When asked to describe the benefits of unschooling, nearly 60% of the respondents described the greatest advantages were for their children’s learning. They saw their children learning “more efficiently and eagerly, and learning more life-relevant material.” One parent wrote, “The children can participate in the real world, learn real life skills, converse with people of all ages.” Many also said their children retained greater curiosity and interest in learning. A little over 52% described benefits such as their children being happier, less stressed, more self-confident, more agreeable, and/or more socially outgoing and prepared than they would be if they were in school or being schooled at home — unlike the antisocial stereotypes of home and unschoolers — due to the fact they were constantly interacting with people of all ages and backgrounds in a larger community instead of just their same-age peers in a classroom. 57% of the respondents also said they had an increased family closeness due to unschooling. According to Gray, parents “reported greater closeness with their children and improved sibling relationships” (Gray and Riley 16).

Nearly forty percent named a freedom of scheduling as a benefit as well. Since there was no set schedule disrupting the flow of their day, they could travel as a family and continue learning through experience (Gray and Riley 17), the very definition of learning stated in my confirmation! Unschoolers have gone on to complete bachelor’s degrees or higher, and attend and graduate a variety of colleges, from Ivy League universities to state universities and smaller liberal-arts colleges. They (the unschoolers) called the transfer into the college environment fairly easy due to their high self-motivation and capacity for self-direction. Their most frequent complaints, according to Gray, “were about the lack of motivation and intellectual curiosity among their college classmates, the constricted social life of college, and, in a few cases, constraints imposed by the curriculum or grading system,” or in other words, their counterparts limited by mandatory education (Vangelova).

In modern-day America, the word “success” has become synonymous with “schooling.” However, this is not true in either a financial or an intellectual sense. Benjamin Franklin spent only two years in the Boston Latin School before dropping out at age ten and apprenticing as a printer. Einstein dropped out of high school at age 15. John D. Rockefeller, the world’s first recorded billionaire, dropped out of high school two months before graduation to take business courses at Folsom Mercantile College. Walt Disney dropped out at 16 to join the army, but being too young to enlist, he joined the Red Cross with a forged birth certificate (Davies et al.). Tumblr founder David Karp dropped out of high school at the age of 15 and in 2013 sold his startup Tumblr for 1.1 billion dollars. Oscar winner Quentin Tarantino also dropped out of high school at 15, and now he has been nominated for 152 awards and has won 114. Others are Billy Joel, and James H. Clark, the self-made businessman and cofounder of Netscape considered to be the first Internet billionaire (Gillett). The most important thing is not whether you are well-known or financially successful, but whether or not you are doing what you are passionate about. In his famous 2006 Ted Talk (which remains the most-viewed Ted Talk to this day), Sir Ken Robinson, Former Professor of education at University of Warwick, said:

Our education system is predicated on the idea of academic ability. And there’s a reason. Around the world, there were no public systems of education, really, before the 19th century. They all came into being to meet the needs of industrialism. So the hierarchy is rooted on two ideals. Number one, that the most useful subjects for work are at the top. So you were probably steered benignly away from things at school when you were a kid, things you liked, on the grounds that you would never get a job doing that.  Is that right? Don’t do music, you’re not going to be a musician; don’t do art, you won’t be an artist. Benign advice — now, profoundly mistaken. The whole world is engulfed in a revolution. And the second is academic ability, because the universities designed the system in their image. If you think of it, the whole system of public education around the world is a protracted process of university entrance. And the consequence is that many highly-talented, brilliant, creative people think they’re not, because the thing they were good at at school wasn’t valued, or was actually stigmatized. And I think we can’t afford to go on that way. 

He is saying the public education system is set up to try and make people “successful” in very specified areas in which they may or may not be talented. But earning more in a career in science or mathematics is not conducive to happiness. Without compulsory, standardized schooling, students would have more time, effort, and energy to pursue things they actually liked. Thus, compulsory education is not the only way for a child to learn or lead them to what makes them happy, instead it often draws them away from pursuing their passions in favor of a higher salary.

The second counterargument against my thesis is trigger warnings are helpful for people who have suffered traumatic experiences. This idea that words or sensory input can trigger painful memories of past trauma has existed since at least World War I, when psychiatrists began treating soldiers for what is now known as PTSD, or Post-Traumatic Stress Disorder. However, explicit trigger warnings are believed to have originated much more recently on message boards in the early days of the Internet. Trigger warnings, or warnings of potentially sensitive material, became particularly prevalent in self-help and feminist fora, where they allowed readers who had suffered from events like sexual assault to avoid graphic content that might trigger flashbacks or panic attacks. Search-engine trends show the phrase “trigger warning” broke into mainstream use online around 2011, spiked in 2014, and reached an all-time high in 2015. The use of trigger warnings on campus seems to have followed a similar trajectory. That is, seemingly overnight, students at universities across the country have begun demanding their professors issue warnings before covering material that might elicit a negative response (Lukianoff and Haidt). This sounds beneficial, but the real application of “trigger warning demands” are substantially less altruistic.

In 2013, a task force composed of administrators, students, recent alumni, and one faculty member at Oberlin College, in Ohio, released an online resource guide for faculty (later retracted due to faculty pushback) that included a list of topics warranting trigger warnings. These topics included classism and privilege, among many others. It’s hard to imagine how novels illustrating classism and privilege could provoke or reactivate the kind of terror typically implicated in PTSD. The real problem here is trigger warnings are generally demanded for a long list of ideas and attitudes some students find politically offensive, all under the misleading guise of preventing other students from being harmed. This is an example of what psychologists call “motivated reasoning” — we spontaneously generate arguments for conclusions we want to support. Books for which students have called publicly for trigger warnings within the past couple of years include Virginia Woolf’s Mrs. Dalloway at Rutgers for “suicidal inclinations” and Ovid’s Metamorphoses at Columbia for sexual assault. Jeannie Suk compares teaching under demands for trigger warnings to trying to teach “a medical student who is training to be a surgeon but who fears that he’ll become distressed if he sees or handles blood.”

Students struggling from PTSD are not being helped by demands trigger warnings. As a whole, it would be better for them to adjust to normal life in college so they can enter society as healthy, mature adults. Thus, trigger warnings are not helpful for people who have suffered traumatic experiences.

The third counterargument against my thesis is the stress high-schoolers are made to endure will prepare them for later life. Although it is true all human beings will probably encounter stress of various forms and levels in their lives, enduring unhealthy levels of stress at the formative ages of high school can be detrimental later in life (note that “stress” is different from “microaggressions.” Trigger warnings are not demanded in order to avoid stress, but to avoid politically uncomfortable subjects). The fact of the matter is, adults ordinarily fail to recognize the incidence and magnitude of stress in the lives of children. For example, studies have shown “parents perceive children as having lower levels of stress than children perceive themselves having” (Humphrey 8). This is confirmed by a nation-wide survey that concludes “parents underestimate how much children worry” (Witkin 11).

Although stress can provide energy to handle emergencies, make changes, meet challenges, and excel, the long-term consequences of stress are damaging to one’s mental and physical health. If stress is constant and unrelieved, the body has little time to relax and recover. The body is put into overdrive, so to speak, a state scientists call “hyperarousal”; when blood pressure rises, breathing and heart rates speed up, blood vessels constrict, and muscles tense up. Stress disorders such as high blood pressure, headaches, reduced eyesight, stomachaches and other digestive problems, facial, neck, and back pain, can result. High levels of the major stress hormone, cortisol, depress the immune system. A number of studies conducted by institutions like the National Center for Biotechnology, the University of California, and the American Cancer Society found high levels of cortisol (one of three main “stress hormones,” including adrenalin) are often indicators of AIDS, MS, diabetes, cancer, coronary artery disease, and Parkinson’s disease. These problems do not go away when children mature to adults.

“Stressed children are vulnerable to these disorders as well as: sleep disturbances…skin diseases, and infections. Like adults, they become more accident prone. Research suggests that even physical conditions with a genetic basis — like asthma, allergies, and diabetes — can be adversely affected by childhood stress” (Lewis 4). Patterns learned in childhood roll over to adulthood. Dr. Reed Moskowitz, founder and medical director of Stress Disorders Clinic at New York University says “Stress disorders exist at all ages. The physiological consequences of stress build up over years and decades.” Thus, as opposed to positively preparing one for their future, stress caused by mandatory public high school is detrimental to students for the rest of their lives (Tennant).

In my thesis, I have discussed the failings of the American public school system. Changes must be made in order to better prepare students for the world they are set to inherit, or even improve that world before it becomes their responsibility. For it will be the job of the upcoming generation to deal with some of the biggest social, political, and environmental issues to date, such as the definition of gender, ISIL, privacy on the Internet, and Global Warming. The school system as it is is clearly not preparing students to deal with what they will face — it is making it worse. The only way the school system will change is through the dedication and involvement of people who care about the future of this country. So ask yourself; will I live my life in a Christian bubble I’m comfortable in, watch the world burn, and say “I told you so”? or will I shape the world my grandchildren and great-grandchildren will inherit into a better place?

Works Cited

“American Psychology Survey Shows Teen Stress Rivals That of Adults.” American Psychological Association. N.p., 11 Feb. 2014. Web. 25 Jan. 2016. <www.apa.org/news/press/releases/2014/02/teen-stress.aspx>.

Beard, Sterling. “Illiberal Liberalism (or, How to Keep College Students from Ever Encountering an Opinion They Don’t Already Share).” Intercollegiate Review: 4-5. Print.

Davies, Helen, Marjorie Dorfman, Mary Fons, Deborah Hawkins, and Martin Hintz. “15 Notable People Who Dropped Out of School.” How Stuff Works. How Stuff Works, 11 Sept. 2007. Web. 1 Feb. 2016. <people.howstuffworks.com/15-notable-people-who-dropped-out-of-school.htm>.

Enayati, Amanda. “Is homework making your child sick?.” CNN. CNN, 21 Mar. 2014. Web. 22 Mar. 2016. <http://www.cnn.com/2014/03/21/health/homework-stress/&gt;.

Gray, Peter, and Gina Riley. “The Challenges and Benefits of Unschooling, According to 232 Families Who Have Chosen that Route.” Journal of Unschooling and Alternative Learning 1.14 (2013): 1-27. Web. 1 Feb. 2016. <jual.nipissingu.ca/wp-content/uploads/sites/25/2014/06/v72141.pdf>.

Gillett, Rachel. “11 Successful People Who Dropped Out of High School.” TIME: 37 pars. Web. 1 Feb. 2016. <time.com/4099830/successful-high-school-dropouts/>.

“Historical Timeline of Public Education in the U.S.” race forward. N.p., 13 Apr. 2006. Web. 8 Feb. 2016. <www.raceforward.org/research/reports/historical-timeline-public-education-us>.

Humphrey, James. Helping Children Manage Stress. Washington DC: Child & Family Press, 1998. 1-91. Print.

Iorio, Sharon H. “School Reform: Past, Present, and Future.” Wichita State University website. N.p., 25 July 2011. Web. 8 Feb. 2016.

Klukowski, Ken. “School Claims Student Has No First Amendment Rights Against Censorship.” Breitbart. Brietbart, 13 July 2014. Web. 25 Jan. 2016. <www.brietbart.com/california/2014/07/13/school-claims-student-has-no-first-amendment-rights-against-censorship/>.

Leahy, Robert L. “How Big a Problem is Anxiety?” Psychology Today. Psychology Today, 30 Apr. 2008. Web. 25 Jan. 2016. <www.psychologytoday.com/blog/anxiety-files/200804/how-big-a-problem-is-anxiety>.

“Learning.” Encyclopaedia Britannica. 15th ed. 2010. Web. 8 Feb 2016. <www.britannica.com/topic/learning>.

Lewis, Sheldon and Sheila. Stress-Proofing Your Child. New York City: Bantam Books, 1996. 1-216. Print.

Lukianoff, Greg, and Jonathan Haidt. “The Coddling of the American Mind.” The Atlantic Sept. 2015: 60 pars. Web. 25 Jan. 2016. <www.theatlantic.com/magazine/archive/2015/09/the-coddling-of-the-american-mind/399356>.

Pearce, Joseph. “The End of Education.” The Imaginative Conservative. Ed. Stephen Klugewicz. N.p., 18 Feb. 2014. Web. 10 Feb. 2016. <www.theimaginativeconservative.org/2014/02/end-education.html>.

Rampell, Catherine. “Free speech is flunking out on college campuses.” The Washington Post 22 Oct. 2015: 20 pars. Web. 25 Jan. 2016. <www.washingtonpost.com/opinions/free-speech-is-flunking-out-on-college-campuses/2015/10/22/124e7cd2-78f5-11e5-b9c1-f03c48c96ac2_story.html>.

Robinson, Ken, “Do Schools Kill Creativity?” TedTalks. TedTalks, Feb. 2006. Web. 13 Mar. 2016. <www.ted.com/talks/ken_robinson_says_schools_kill_creativity?language=en.>

Shapiro, Margaret. “Stressed-out teens, with school a main cause.” The Washington Post. The Washington Post, 17 Feb. 2014. Web. 25 Jan. 2016. <www.washingtonpost.com/national/health-science/stressed-out-teens-with-school-a-main-cause/2014/02/14/d3b8ab56-9425-11e3-84e1-27626c5ef5fb_story.html>.

“State of the Union Address.” The White House. Washington D.C. 24 Jan. 2012. Web. 25 Feb. 2016. <www.whitehouse.gov/the-press-office/2012/01/4/remarks-presidents-state-union-address>.

Strauss, Valerie. “Teacher: No longer can I throw my students to the ‘testing wolves.’” The Washington Post. The Washington Post, 5 Sept. 2014. Web. 21 Mar. 2016. <www.washingtonpost.com/news/answer-sheet/wp/2014/09/05/teacher-no-longer-can-i-throw-my-students-to-the-testing-wolves/>.

Szyliowicz, Joseph S. Encyclopaedia Britannica. 15th ed. 2010. Web. 8 Feb. 2016. <www.britannica.com/topic/education>.

Tennant, Victoria. “The Powerful Impact of Stress.” John Hopkins School of Education. John Hopkins School of Education, Sept. 2015. Web. 1 Feb. 2016. <www.education.jhu.edu/PD/newhorizons/strategies/topics/Keeping%20Fit%20for%20Learning/stress.html>.

Vangelova, Luba. “How do Unschoolers Turn Out?” KQED News. Mind/Shift, 2 Sept. 2014. Web. 1 Feb. 2016. <ww2.kqed.org/mindshift/2014/09/02/how-do-unschoolers-turn-out/>.

Warner, Jennifer. “Heavy Backpacks Strain Kids’ Spines.” Web MD. Web MD, 3 Feb. 2010. Web. 10 Feb. 2016. <www.webmd.com/children/news/20100203/heavy-backpacks-strain-kids-spines>.

“What Is Mental Health?” MentalHealth.gov. US Department of Health & Human Services, n.d. Web. 21 Mar. 2016. <www.mentalhealth.gov/basics/what-is-mental-health/>.

Whitehurst, Grover J., and Sarah Whitfield. “Compulsory School Attendance: What Research Says and What It Means for State Policy.” Brookings. Brown Center on Education Policy at Brookings, 1 Aug. 2012. Web. 25 Feb. 2016. <www.brookings.edu/~/media/Research/Files/Papers/2012/8/01-education-graduation-age-whitehurst-whitfield>.

Williams, Joanna. “Liberal Academics Let Censorship Happen.” sp!ked 19 Oct. 2015: 9 pars. Web. 25 Jan. 2016. <www.spiked-online.com/newsite/article/liberal-academics-let-censorhip-happen/17549#.VtHIY_A8KrU>.

Witkin, Georgia. KidStress: What It Is, How It Feels, How To Help. Westminster, London: Penguin, 2000. 1-224. Print.

Socialism’s Shortcomings

Alex Touchet

Socialism sounds like a utopia. Imagine a world in which no one goes hungry, everyone has accessible medical care, and college is free. Socialists dream of a world where everyone is provided for equally. For many middle class families, free medical care and food would be extremely beneficial. Socialism’s intent to divide wealth evenly sounds enticing, but how effective are its policies? Would a socialist country even participate in international trade? History does not confirm any of socialism’s wishful thinking. Past examples of socialist takeovers and economic implementation only disprove the effectiveness of socialism in the real world.

It is fair to say history has shown more instances in which socialism fails than in which it succeeds. Russia’s Red Terror during the early 20th century serves as a prime example for how easily a government that feels threatened by a percentage of its population can turn against it in order to preserve the longevity of socialism. Grigory Zinoviev describes the essence of the Soviet Union’s goal in imprisoning, torturing, and murdering scores of its own people: “To overcome our enemies we must have our own socialist militarism. We must carry along with us 90 million out of the 100 million of Soviet Russia’s population. As for the rest, we have nothing to say to them. They must be annihilated” (Winter 13).

Socialism is specifically defined as “a system or condition of society in which the means of production are owned and controlled by the state.” A state is defined as “1) a politically organized body of people usually occupying a definite territory, or 2) a government or politically organized society having a particular character.” Economy is “the structure or conditions of economic life in a country, area, or period; also: an economic system” (Merriam-Webster).

Socialism is an altruistic system. The goal of socialism is to equalize wealth distribution so the ninety-nine percent of people who have less can exist at the same level as the one percent of people who have the most. Socialism’s intent is, ideally speaking, a noble one; in the real world, however, well-intended goals do not always result in a functional system. The essential problem with socialism is not its intent is immoral, but it requires humans to interconnect in a way diametrically opposed to human nature. This truth alone implies such a system would, in the least, have many logistical problems.

This will be a critical analysis of socialism’s blatant failure in both past and present human society. Points pertaining to historical examples and economic theory will be used to explain why this is true. I will first show socialism’s inability to maintain an effective economy compared to an effective capitalist model. I will also explain the greatest ethical flaw of socialism: it requires the human race be altruistic. I will also address and refute arguments for past nations’ lack of relevancy to modern socialism. I will explain how the proposed solution to socialism’s problematic economy through quota implementation has failed before and cannot solve its need for a true market economy, and I will show how a socialist nation in a world of capitalism will never survive. In the end I will address the socialist solution for its unwieldy human populous and its occasional lack of Marxist zeal by demonstrating the past failure of the Bolshevik Takeover.

My first argument will demonstrate socialism’s failure in comparison to capitalism’s modern success. The socialist system fails because it intends to take the basic mechanism for modern capitalism, that of individual economic freedom, and replace it with the authority of the State. The capitalist approach to economic efficiency is, as Milton Friedman puts it, is “misleadingly simple.” His premise is two parties will not voluntarily participate in an exchange if they do not believe they will benefit from it. This basis for economic efficiency functions on more than just the individual level; it applies to all economics. Friedman extrapolates to explain how the principle of supply and demand occurring as a result of voluntary action between people serves to create an efficient system between millions of people which “enables [them] to cooperate peacefully in one phase of their life while each one goes about his own business in respect of everything else” (Friedman 13).

Friedman’s argument is socialism has no realistic substitute for this system of voluntary exchange. He demonstrates how even Russia, “the standard example of a large economy that is supposed to be organized by command” (9), is routinely infiltrated by many capitalist economic traits. Whether legally or illegally, voluntary cooperation between individuals supplants itself where, according to a Marxist model, the state should have unyielding control.

In the labor market individuals are seldom ordered to work at specific jobs; there is little actual direction of labor in this sense. Rather, wages are offered for various jobs, and individuals apply for them — much as in capitalist countries. Once hired, they may subsequently be fired or may leave for jobs they prefer. Numerous restrictions affect who may work where, and, of course, the laws prohibit anyone from setting up as an employer — although numerous clandestine workshops serve the extensive black market. Allocation of workers on a large scale primarily by compulsion is just not feasible; and neither, apparently, is complete suppression of private entrepreneurial activity (10).

My second argument will explain how taking incentives out of an economic system does not serve to equalize wealth, but to destroy the market’s functionality. Within a free market, workers function in accordance with the principle of supply and demand on multiple scales. To feed one’s family, one must attain a certain level of profit on a timely basis. For a company to remain competitive in the business scene, it must meet consumer demands for its stylized brands. For nations to be capable of making beneficial trade deals with other countries, they must first be capable of producing what those countries want. Incentive is a key element in all economic transactions, but socialism intends to function without it.

Mark Perry explains how socialism fails because it does not utilize three major incentive-based components. First, the system of price within the market functions “so flawlessly that most people don’t appreciate its importance.” The mechanism a simple price-tag symbolizes is a crucial element to a functional economy. The existence of a flexible price system broadcasts information about surplus or scarcity within the market and enables it to adapt to the ever-fluctuating economic landscape. Perry uses an example of oil restriction by the Organization of Petroleum Exporting Countries in the 1970s to exemplify how prices affect the market. Oil prices skyrocketed, and both buyers and distributors reacted accordingly. “Consumers … were forced to change their behavior dramatically. [They] reacted to the scarcity by driving less, carpooling more, taking public transportation, and buying smaller cars. Producers reacted to the higher price by increasing their efforts at exploration for more oil.”

Second, socialism lacks a coherent profit and loss system. This system is the mechanic used to gauge the general success of any business within the market. Businesses that do well receive profit while those that do not are met with harmful losses. This functions as a “disciplinary system” that effectively regulates the economy in a way that weeds out the ineffective business firms and rewards the efficient ones. Under a socialist system, however, “there is no efficient way to determine which programs should be expanded and which ones should be contracted or terminated” (Perry).

Third, socialism takes away the right to private property in favor of ownership by the state. An example of how the dissolution of private property is an issue is Britain’s 16th century “tragedy of the commons.” This refers to the occasion in Britain when villages publicly owned certain land for open grazing of cattle. Instead of creating an effective resource for public use, however, the grazing land quickly became overused and barren. The creation of a communal resource did not qualify as a first step to a Marxist utopia of economic equality; it was abused and exploited until it became literally worthless. Perry explains how publicly owned resources are not supported by individual incentives to inspire good stewardship. “While private property creates incentives for conservation and the responsible use of property, public property encourages irresponsibility and waste.” If everyone owns something, then no one owns it; and if no one owns it, then no one will take care of it. Therefore, “the failure of socialism around the world is a ‘tragedy of commons’ on a global scale.”

My third argument will explain the basis for socialism’s failure: it cannot function alongside flawed human nature. Socialism goes against the basic principles humans live by. Very few people can truthfully admit they care about the economic well-being of everyone other than themselves enough to dole out labor for their sake. That idea simply does not mesh with human nature. Socialism ignores this fact entirely. After all, the premise for socialism originated from the Marxist-Leninist belief the ideal world would exist in a state of global communism. People who uphold this principle must believe human nature is inherently altruistic; if they do not, their entire worldview falls apart. The lie of humanity’s altruistic nature is the only reason socialists today have been capable of forging such a large political following. For a functional economic model to exist, those involved in it must see humanity for what it is, not what they want it to be.

Some socialists suggest past examples of socialist experimentation are irrelevant to their proposed “modern model.” More specifically, the first argument is the failures of socialism’s failed implementation in countries such as Russia throughout history are irrelevant to what true socialism aims to achieve. Bertell Ollman states in an article supporting socialism’s vast modern potential, “Where there is little to share, socialism will have difficulty working, but where material abundance already exists and is simply badly distributed, socialism can flourish.” He argues past nations’ failed experimentation in socialism should be attributed to how those nations did not contain the necessary elements for socialism’s success. For socialism to work, he claims, it must have both democratic principles and a populous willing to cooperate with the state. His socialism is one based on individual choice, not just state-based control (ironically so, because socialism requires the dissolution of private property and identity). According to Ollman, even Marx believed countries needed certain material elements before they could successfully function, such as industrialization and an altruistic population.

The author makes some partially correct points, but assumes others that are fairly naïve (rather than progressive). While the fact of Russia’s lack of necessary components (cooperative populous) for an effective socialistic model is correct, the idea a society will one day reach such a level of collective ability to unite in total submission to a state-controlled economy is ludicrous. According to Ollman’s representation of socialism’s extensive list of mandatory components, a viable society would require a population willing to cooperate by both handing away its economic independence and learning to work for the incentive of the “greater good” rather than profit. This argument’s flaw lies not in false representations of history, but in how it assumes a human population is capable of surpassing that which faulted Russia or China. A whole country of people will never be able to transcend the divide between social classes to work together for the common good; it is not that no one wishes for such a reality, but that they do not have the capacity to enable it.

Again, the flaw in a socialist system lies in the problem of the human condition. Humans are imperfect, greedy, and capable of great evil. No individual can achieve in any respect a life devoid of selfishness. Socialism requires humanity to be truly autonomous in nature; since humans are not capable of autonomy, socialism is therefore incapable of functionality. Attempting to force socialism upon society is equivalent to forcing a square peg into a round hole: once it begins to fit, the hole itself has been dealt nearly irreparable damage. Essentially, the idea socialism will not function without the correct conditions is true; however, to believe those conditions are even remotely possible is contrary to human nature itself.

The second point I will refute is socialism’s attempts at reconciling the difficult nature of a population with their altruistic views by demonstrating the consequences of such action. Socialist groups in the past have tried to circumvent this difficulty of human nature by commandeering society to implement their system. Once the state is able to make socialism a reality, its citizens would ideally realize the new position is superior to the capitalist model. This is a hopeful, but false, proposition.

The Bolshevik party of 20th-century Russia tried to accomplish exactly this. The first free elections in Russian history occurred during the Constitutional Convention of 1917. The Bolsheviks held only one-fourth of the seats; ironically, they only represented a minority of the Russian people, even though “Bolshevik” was derived from the Russian word for “majority.” This serves to prove the “People’s Revolution” was never a collective uprising against the government; it was a political minority that felt it necessary to force economic revolution upon over an entire population. Instead of being met with the open arms of civilians hoping for a better, more efficient economic system, the Bolshevik revolutionaries were met with a civil war waged primarily by the White (anti-Bolshevik) Party that lasted five years and resulted in over three million officially documented deaths (Wheatcroft).

As I have explained, socialism is inherently detrimental to society no matter how attractive it may initially appear. Human nature is observably incompatible with the precepts of socialism, as can be derived from both modern and past examples of socialist systems. Sadly, political leaders and social rights activists today do not see this as reality. Whether their motivations are altruistic or not, we must remember the repercussions the institution of socialism can and will have on society. To avoid the possibility of dissolution of private property and a complete takeover by the State, citizens must actively vote against politicians who exhibit a socialist leaning. In the case of socialism’s introduction into society against the will of the populous, it is the moral obligation of the citizenry under such a government to fight against those oppressive policies, for they are not only protecting their right to property and individual identity, but also that of the following generation.

Works Cited

Friedman, Milton, and Rose D. Friedman. Free to Choose: A Personal Statement. New York: Harcourt Brace Jovanovich, 1980. Print.

Ollman, Bertell. “A Bird’s Eye View of Socialism.” A Bird’s Eye View of Socialism. N.p., n.d. Web. 20 Jan. 2015.

Perry, Mark J. “Why Socialism Failed.” FEE Freeman Article. Foundation for Economic Education, 31 May 1995. Web. 6 Dec. 2015.

Wheatcroft, Stephen G. “Victims of Stalinism and the Soviet Secret Police: The Comparability and Reliability of the Archival Data — Not the Last Word.” Europe-Asia Studies 51.2 (1999): 315-45. Web.

Winter, Russ. “The Hidden Suppressed History of Red Terror in Post-WWI Europe.” Winter Watch. 18 Feb. 2016. Web. 20 Feb. 2016.

Liberalism is Detrimental to America

Justin Benner

George Washington once said: “However [political parties] may now and then answer popular ends, they are likely in the course of time and things, to become potent engines, by which cunning, ambitious, and unprincipled men will be enabled to subvert the power of the people and to usurp for themselves the reins of government, destroying afterwards the very engines which have lifted them to unjust dominion” (Farewell Address, 1796). He was very outspoken against political parties and the issues they can cause once established. If we were to bring him back he would probably be ashamed of what we have become. The divide in our nation has become extremely evident. There seems to be no end to the ongoing struggle of power between the Democrat and Republican Party. This power struggle was started due to the rise of Liberalism and started the fight Washington warned us about.

The roots of liberalism can be traced back to John Locke and social contracts. However Liberalism began to take root in America around the time of the Declaration of Independence and really began to show in the writing of the Constitution. One side argued for more government control while another side argued for the rights of the individual. A prime example of this was the struggle between Alexander Hamilton and Thomas Jefferson over the National Bank. Hamilton argued there should be a National Bank. This would expand the power of the government outside of the bounds of the Constitution. Thomas Jefferson did not want a National Bank. He found it to be unconstitutional and thought it would cripple the economy. While these debates were not Democrat versus Republican, the goals were relatively similar. Over time there has been an evolution in the beliefs and arguments of both sides along with the rise and fall of different political parties.

This version of Liberalism we see today is different from the historical or rather classical Liberalism we see throughout history. Classical Liberalism can be defined as “a political ideology which advocates civil liberties and political freedom with representative democracy under the rule of law and emphasizes economic freedom” (Gray 37, 38). Hamilton was a classical Liberal; the Democratic Party are considered Modern Liberals. This new form of Liberalism did not appear until the 20th century. According to the University of Stanford:

What has come to be known as “new,” “revisionist,” “welfare state,” or perhaps best, “social justice,” liberalism challenges this intimate connection between personal liberty and a private property based market order (Freeden, 1978; Gaus, 1983b; Paul, Miller and Paul, 2007). Three factors help explain the rise of this revisionist theory. First, the new liberalism arose in the late nineteenth and early twentieth centuries, a period in which the ability of a free market to sustain what Lord Beveridge (1944:96) called a “prosperous equilibrium” was being questioned. Believing that a private property based market tended to be unstable, or could, as Keynes argued (1973 [1936]), get stuck in an equilibrium with high unemployment, new liberals came to doubt that it was an adequate foundation for a stable, free society. Here the second factor comes into play: just as the new liberals were losing faith in the market, their faith in government as a means of supervising economic life was increasing. This was partly due to the experiences of the First World War, in which government attempts at economic planning seemed to succeed (Dewey, 1929: 551-60); more importantly, this reevaluation of the state was spurred by the democratization of western states, and the conviction that, for the first time, elected officials could truly be, in J.A. Hobson’s phrase “representatives of the community” (1922:49).

This is the form of Liberalism prevalent in America today. The Intercollegiate Review published an article that describes this modern off shoot of Liberalism:

American liberalism is not a closed ideology like Marxism-Leninism or National Socialism, but a very mixed bag with a number of internal contradictions. It is like a compendium of nearly every nonsense that we in the West have produced since the Enlightenment and the French Revolution. In spite of its lack of patriotism it has become part of the American scene, deriving advantage here and there from certain items of American folklore. It can do this because of its intellectual duplicity, which combines a masked elitism with a bogus populism. American liberalism exalts the proverbial three men sitting on cracker barrels in the general store talking politics, but at the same time hides the arrogant contempt the half educated have for the common sense of simple people. What are the com­ponents of this “mixed bag”? Nearly nothing from the Founding Fathers, but a great deal from European democracy, a bit of Marxism, a few items from anarcho-liberalism, and several loans from fashionable trends: philosophic relativism, hedonism, totalitarianism. To thinking persons these internal oppositions might cause concern, but most people tend to feel rather than think. And to many, the approach of American liberalism is agreeable: it is optimistic and carries many promises. Yet unlike a clever pagan existentialism, such as that of Sartre, who told us that life is absurd and that the history of every person is a history of failure, contemporary liberalism is simply ignorant. It ignores the Biblical message that “the mind of every human being from childhood onward is directed towards evil” (Genesis 8:21).

American Liberalism is rooted in an equality-based society. Fair treatment, equal pay, and social utopia are the ultimate goals of Modern American Liberalism. Their plan to achieve this is through expansion of the government and social justice. This goal is becoming a reality in 21st-century America.

In order to avoid confusion I will define a few terms using Merriam-Webster’s dictionary. Liberalism is “a political philosophy based on belief in progress, the essential goodness of the human race, and the autonomy of the individual and standing for the protection of political and civil liberties.” A Liberal is someone who “believ[es] that government should be active in supporting social and political change; relating to or supporting political Liberalism.” And lastly a Conservative is someone who “[believes] in the value of established and traditional practices in politics and society.”

It is important to recognize Liberalism for the threat it is. With a presidential election on our doorstep it is vital to understand what each candidate considers not only important, but what he or she considers true. We cannot afford in such times of worldwide crisis to be uninformed any longer. If we refuse to learn about those who want to hurt us and spread the truth about their intentions and goals then we will not stand a chance when the uninformed go to the poll and vote in someone who does not have our best interests at hand. It is important now more than ever we see Liberalism as detrimental to America.

In order to prove this I will confirm three points: Liberalism seeks to change the Constitution, Liberals are hypocrites, and Liberals are focused on the wrong things. I will then refute two counterarguments: Liberals care for the common man and Conservatives don’t, and Conservatives’ beliefs hold the country back.

My first confirmation point is Liberals seek to change the Constitution. We can see this most clearly in the ongoing struggle about gun control. Liberals seek to restrict and remove the powers associated with the Second Amendment. The Second Amendment states “A well-regulated Militia, being necessary to the security of a Free State, the right of the people to keep and bear Arms, shall not be infringed.”  Presidential candidate Hillary Clinton has come out strongly in favor of what she calls “common sense” gun control. “I don’t know how we keep seeing shooting after shooting, read about the people murdered because they went to Bible study or they went to the movies or they were just doing their job, and not finally say we’ve got to do something about this” (Clinton sec. 1). Her stance is to increase background checks, close loopholes, and ensure the safety of the people is put before the profits of the gun lobby. This, of course, upon first glance seems like a good thing. Ironically the amendment was put there to help citizens keep the government in check, not the other way around. To a Liberal, forcing more regulation and laws to make it harder for criminals and mentally unstable people sounds like a great idea. The only issue is criminals don’t follow laws. Regardless, the stance of “common sense” gun control is quite common amongst Liberals. This is a good example of how Liberals justify fitting the Constitution to their agenda.

Dr. Jill Silos-Rooney, a liberal politics expert, argues law abiding citizens do not have the right to own any weapon. Her position is:

The Supreme Court ruled in McDonald v. Chicago that while private citizens can own weapons, they are also subject to restrictions on those weapons. It’s not your right to build and own a nuclear weapon, nor is toting a pistol in your pocket an unfettered natural right. Minors can’t buy alcohol and we can’t buy cold medicine right off the shelf, because our society decided that we need to protect citizens from drug abuse and trafficking.

She also states “fewer guns overall means fewer crimes overall…. Guns will become more and more difficult to get therefore making it harder for criminals to get their hands on them.” The logic here of making it hard for anyone to get a gun hurts everyone. If all law abiding citizens must turn over their guns, this leaves us with two armed parties: the government and criminals. This puts your everyday American in danger and gives the criminals a wide open target.

Another area in which Liberals seek to change the Constitution is in the expansion of powers. America was founded upon an overseeing federal government and strong states. The duties of the federal government are laid out in Article 1 Section 8 of the Constitution. This is the section that begins with “The Congress shall have Power to lay and collect Taxes, Duties, Imposts and Excises, to pay the Debts and provide for the common Defense and general Welfare of the United States; but all Duties, Imposts and Excises shall be uniform throughout the United States.” Liberal politicians like President Obama, Hillary Clinton, and Bernie Sanders would all have you believe it is the government’s job to provide programs for the people in order to make our lives easier. Some of these government programs include healthcare, social security, and, Bernie Sanders’s favorite, free college. These government programs are nowhere to be found anywhere in the Constitution. They are by very definition unconstitutional. If you go to Bernie Sanders’s Web site, the first thing you will see is this quotation: “No one who works 40 hours a week should be living in poverty.” The implication is it’s the government’s job to fix this. This would add more government programs to an already overburdened, in-debt nation. If you add more spending you have to increase taxes to have money to spend. Free college sounds great until you see the 50-60% income tax from your next pay check.

My second confirmation argument is Liberals are hypocrites. Ann Coulter, a Conservative author and political commentator, said, “Words mean nothing to liberals. They say whatever will help advance their cause at the moment, switch talking points in a heartbeat, and then act indignant if anyone uses the exact same argument they were using five minutes ago” (qtd. In Hawkins par 1). Liberals tend to agree with open mindedness, inclusion, and diversity. They don’t like Conservatives who are close-minded and stand for outdated values, or simply values they themselves don’t hold. This is one reason Millennials are so supportive of the Democratic Party. The issue present is Liberals do not always live up to their own standards.

Al Franken is an example of Liberal hypocrisy. He has been described in high regards by Liberals. Paul Begala, a former Clinton advisor, described him as “a rallying point for Democrats” (Shweizer 60). In the 1990s Franken characterized himself as a “mushy moderate” but since then he has become the host of a nationally heard radio show and has since reclassified himself as a “proud liberal” (61). Franken’s actions have been less than appropriate throughout the years, evident in these key moments: He called Bill O’Reilly a liar to his face at a book expo in 2003 and then proceeded to challenge National Review editor Rich Lowry to a fist fight. He cracked jokes at Senator Bob Dole’s war injuries as well as telling Senator John McCain he “basically sat out the [Vietnam] war” (62). His opinion on Conservatives shows the hypocrisy. He believes Conservatives are “spreading filth, sleaze, and bile through the media apparatus” as well as “extremely mean and nasty…. They lie, distort, manipulate, preach hate, and generally appeal to people’s ‘dark side’” (62). As stated, this man is held in high regard by Liberals but displays very poor character and acts contrary to the values Liberals hold.

Ted Kennedy is another example of Liberal hypocrisy. He was one of the most experienced Liberals of the Senate and had been active for over 40 years. He was relentless and uncompromising in his positions. The Clintons as well as Al Gore and John Kerry proclaimed him to be one of their heroes (Shweizer 70). One issue Senator Kennedy had a strong stance on was taxing the wealthy and cutting off loopholes for tax evasion. If Senator Kennedy were to have followed his own strongly held opinions he would have had his family estate in an American bank and pay a portion equal to that of the other wealthy Americans. However the Kennedy trust fund is actually in Fiji, a small remote island in the Pacific Ocean. Regardless of whether or not he personally put it there, he still bore some responsibility. Having his money there made it possible to avoid scrutiny from the IRS and other federal authorities. Additionally, considering how the current tax system works, the one Kennedy had endorsed as “equal and just,” the tax rate is 49% on any money passed down to children after 2 million. The Kennedy estate after his father died was worth between 300 and 500 million dollars but only paid $134,330.90 (80, 81). Basically his family only paid .04% inheritance tax saving them a lot of money. This is just one of many tax conflicts under Senator Kennedy’s record. For a Senator with such a strong reputation of holding strong opinions, especially on taxes, for this to occur shows he did not meet the same standard he held other wealthy Americans to. This is very harmful to our nation. To have one of our leaders knowingly put money in an offshore account despite vigorously arguing such actions should be illegal shows a very hypocritical nature among our top, beloved leaders. If our nation’s leaders can get away with things they oppose, that sends a message to the American people it’s okay for them, too.

My third confirmation point is Liberals are focused on the wrong things. The Liberal presidential nominees would have the American people believe things like climate change or women’s rights are the biggest concerns of the nation. This simply isn’t the case. According to the New York Times:

Last month, General Joseph Dunford, the incoming chairman of the Joint Chiefs of Staff, told the Senate Russia presented the greatest threat to United States national security. At around the same time, James Comey, the F.B.I. director, declared the Islamic State to be the biggest threat. President Obama has consistently said nuclear terrorism is [the biggest threat].

This tells us, first, the Joint Chief of Staff, the highest ranking military official in our government, says Russia is our biggest threat. Second, the FBI Director, the head of one of the most advanced intelligence agencies in the world, says ISIS is the biggest threat. Only one of these opinions can be true.

Hillary Clinton is a strong proponent of the Climate Change parade purportedly sweeping the Liberals by force. In fact her Web site states “Climate change is an urgent threat and a defining challenge of our time” (Clinton par. 2). Bernie Sanders has a bit more extreme of an opinion:

The scientists are virtually unanimous that climate change is real, is caused by human activity and is already causing devastating problems in the United States and around the world. And, they tell us, if we do not act boldly the situation will only become much worse in years to come in terms of drought, floods, extreme storms and acidification of the oceans. Sadly, we now have a Republican Party that is more concerned about protecting the profits of Exxon, BP and Shell and the coal industry than protecting the planet. While fossil fuel companies are raking in record profits, climate change ravages our planet and our people — all because the wealthiest industry in the history of our planet has bribed politicians into ignoring science (Sanders par. 1).

The Department of Defense has its top issue listed as “Operation Inherent Resolve,” which is the ongoing military operation dedicated to the destruction of ISIS. “As of February 29, 2016, the total cost of operations related to ISIL since kinetic operations started on August 8, 2014, is $6.5 billion and the average daily cost is $11.4 million for 571 days of operations” (DoD par. 2). Senator Ted Cruz holds a bold stance on national security. While Senator Sanders continues to talk about climate change, Senator Cruz states “ISIS seeks to destroy our very way of life. We must defeat them. That starts by calling the enemy by its name — radical Islamic terrorism — and securing the border. Border security is national security.”

From this we can see a couple of things. First we can see the heads of state of our nation’s greatest military and intelligence agencies are telling us ISIS and Russia are the biggest threats to America. However, the Liberal candidates seem to be more interested in talking about climate change, social justice, and how the rich are to blame. Perhaps we should pay more attention to international conflict.

The first counterargument I will refute is Liberals care more about the common man than Conservatives. On Presidential Candidate Bernie Sanders’s Web site he lists 13 ways he will reduce income and wealth inequality in America. The first is “Demanding that the wealthy and large corporations pay their fair share in taxes” (Sanders sec. 1). The theory is by taxing wealthier and larger corporations there will be more government revenue to fund his government programs to help us, the common man. Another key way he plans to help the working class is ensuring no one who works 40 hours a week is in poverty. He does this by increasing minimum wage from $7.50 to $15 by 2020. He would move the cap for taxable income to $250,000 to provide more money and support for the elderly on Social Security. A similar care for the common man is shown by Senator Hillary Clinton. Her plan is “Give working families a raise, and tax relief that helps them manage rising costs, create good-paying jobs and get pay rising by investing in infrastructure, clean energy, and scientific and medical research to strengthen our economy and growth, and close corporate tax loopholes and make the most fortunate pay their fair share” (Clinton sec. 2). Both these candidates have plans to fix things like income inequality, racial divides in America, wealth dispersion, etc. These issues are also at the forefront of their campaigns. Conservatives seem more interested in immigration, national security, and the economic crisis in America. This, however, does not mean Conservatives do not care about the common man.

Presidential Candidate Ted Cruz has shown he cares about the average American with the new policies he will enact as President and with what he has already done in the past as a senator. Three good examples are

1) Rolled out a tax plan to dramatically reduce taxes for American families and individuals, simplify the tax code and spur significant economic growth. 2) Sponsored the Affordable Reliable Energy Now Act (ARENA), to check the President’s overreaching “Clean Power Plan” regulations that infringe on states’ rights, drive up costs for consumers and hamper innovation. 3) Opposed the Internet Sales Tax and spoke against establishment politicians who attempt to impose more unnecessary taxes on Americans (Cruz sec. 5).

One of his major policies he would enact is the Cruz Simple Flat Tax. This is easily accessible from his Web site:

Under the Cruz Simple Flat Tax, all income groups will see a double-digit increase in after-tax income. The current seven rates of personal income tax will collapse into a single low rate of 10 percent. For a family of four, the first $36,000 will be tax-free. The IRS will cease to exist as we know it, there will be zero targeting of individuals based on their faith or political beliefs, and there will be no way for thousands of agents to manipulate the system.

This means low income or middle class families will pay less income tax. This will leave more money in the pockets of the “common man” and help the economy. This would help create jobs all over the country, meaning less unemployment, as well as reduce the amount of people in poverty. By enacting this tax it is hard to justify saying Conservatives don’t care.

The second counter argument I will refute is Conservatives’ beliefs hold the country back. Liberalism is often synonymous with Progressivism. This means Liberals want the country to progress culturally, ethically, etc.  Liberals are all for movements like Feminism, pro-choice, and ecological ones like “going green.” Presidential candidate Clinton has an entire section under her campaign issues on LGBT rights. As president she would fight for federal equal rights to help stop all the unjust discrimination:

Today in America, nearly 65 percent of LGBT individuals report experiencing discrimination in their daily lives. LGBT youth are nearly twice as likely as their peers to be physically assaulted at school, and 74 percent of LGBT students say they’ve been verbally harassed for their sexual orientation. And a recent study found that nearly 50 percent of LGBT elders experienced discrimination when applying for senior housing. Despite this discrimination, 31 states do not have fully inclusive LGBT non-discrimination laws. Hillary will work with Congress to pass the Equality Act, continue President Obama’s LGBT equality executive actions, and support efforts to clarify that sex discrimination includes discrimination on the basis of “gender identity” and “sexual orientation.”

These numbers are far too high and drastic measures should be taken. Bernie Sanders has also taken a strong stance on LGBT rights:

In 1983, during his first term as Mayor of Burlington, Sen. Sanders supported the city’s first ever Pride Parade. He later signed a city ordinance banning housing discrimination.

When he served in the House of Representatives, then-Congressman Sanders voted against “Don’t Ask, Don’t Tell” in 1993 and the so-called “Defense of Marriage Act” in 1996. Sen. Sanders hailed the landmark Supreme Court decisions in 2013 and 2015 which struck down DOMA and recognized same-sex marriage is a right in all 50 states, calling the decisions a “victory for same-sex couples across our country as well as all those seeking to live in a nation where every citizen is afforded equal rights.”

Both Liberal Presidential candidates support LGBT rights, and none of the Conservative Republican candidates will even touch the topic. It would be morally abhorrent to say these statistics are okay. This country cannot move forward until everyone is equal. The question must be asked as to why are Conservatives stuck in the old moral ways.

Conservatives are based in religious roots and believe some version of the following: marriage is between one man and one woman, and to require citizens to sanction same-sex relationships violates moral and religious beliefs of millions of Christians, Jews, and Muslims. Senator Ted Cruz attends a First Baptist Church in Texas, and Donald Trump has pronounced his faith in Christ on TV multiple times. The First Amendment to the Constitution ensures the right of religion and free speech. It is not that Conservatives don’t want to support the rights of the LGBT community, it is that in doing so, they don’t want also to violate their religious beliefs. It’s not that Conservative beliefs are holding back the progress of the nation, but rather Conservatives have a different means to an end. Liberals and Conservatives want the same things: freedom and what they think is best for the nation. The difference is how those are achieved. Liberals want progress by means of social justice and equality for all, while in the process ruining the country. In contrast, the Conservative Party wants to go back to a small government with strict Constitutional interpretation.

In order to prevent Liberals and liberalism from further hurting this great nation we need to inform ourselves. This upcoming presidential election is the most pivotal display to our leadership about the attitude of Americans. We as everyday Americans need to inform ourselves about the policies and beliefs of each candidate in order to make the best decision who should lead this country in such a time of crisis. It is important now more than ever we pick someone who will uphold the values of the Constitution and defend America from all threats both foreign and domestic. If the Liberals had their way and were able to expand the Constitution, then candidates like Bernie Saunders could implement Democratic Socialism. We must conserve capitalism and the representative republic we hold so dear.

We as Christians should be repulsed by what Liberals stand for. Christians need to fill the polls on Election Day and make our opinion heard, not just when a president is being elected, but even for state and local levels. We need more representatives in government who will fight to protect our religious freedoms. Liberals have shown they will support the LGBT community but show no care for the religious community. We need governors, city council members, senators, and congressmen who understand the church and Christians have a huge impact on our nation and trying to silence a large group of people is not wise.

Works Cited

Clinton, Hillary. “Issues.” Hillary Clinton. Web. 8 Feb. 2016. <hillaryclinton.com>.

Cruz, Ted. “Issues.” Ted Cruz 2016. Web. 15 Feb. 2016.

Gray, John. Liberalism. Minneapolis: University of Minnesota Press, 1995. Print.

Hawkins, John. “7 Ways Liberals Are Just as Bad As the People They Hate.” Townhall.com. 10 Jan. 2015. Web. 8 Feb. 2016. <townhall.com/columnists>.

“Liberalism.” Stanford Encyclopedia of Philosophy. 22 Dec. 2014. Web. 23 Mar. 2016.

—. Merriam-Webster. Merriam-Webster. Web. 8 Feb. 2016.

“Operation Inherent Resolve: Targeted Operations Against ISIL Terrorists.” U.S. Department of Defense. Department of Defense. Web. 23 Mar. 2016. <defense.gov>.

Sanders, Bernie. “Issues.” Bernie 2016. Bernie Sanders. Web. 8 Feb. 2016. <berniesanders.com>.

Schweizer, Peter. Do As I Say (Not As I Do): Profiles in Liberal Hypocrisy. 1st ed. New York City: Doubleday, 2005. Print.

Silos-Rooney, Jill, Ph.D. “The Top 3 Liberal Arguments for Gun Control.” About News. 9 Sept. 2014. Web. 1 Feb. 2016. <about.com>.

Von Kuehnelt-Leddihn, Erik. “Liberalism In America.” Intercollegiate Review. Isi.org. Web. 23 Mar. 2016. <home.isi.org>.

“What’s the Greatest Threat to U.S. National Security?” The New York Times. 2 Sept. 2015. Web. 23 Mar. 2016. <nytimes.com>.

A Case for Biblical Creationism

Stephen Widlacki

Generally, people are interested in finding the truth behind the things about which they care and would prefer to know what they believe is in fact true rather than just simply believable. This desire of knowing the truth about things is applicable to any issue, but one of the more popular issues among debaters today is how the universe and everything in it came to be. It is an important issue because its truth holds the answers to all other broad questions of life such as what is right versus what is wrong, what the purpose of life is, are humans the most advanced life in existence, etc. The answer to this question of the universe’s origin has never been universally accepted, but instead humanity is divided into many groups with different beliefs concerning this topic, which include religious and non-religious personal theories. Among these diverse beliefs are two very popular ones which sharply disagree. These beliefs are Biblical creationism and the atheistic Big Bang theory partnered with the theory of macroevolution. You are probably familiar with these beliefs if not a follower of one of the two yourself, but even if that is not the case, the exploration of this issue will result in the all-important answer of which one of these beliefs is true and is therefore the reason for our universe’s existence.

The topic of Biblical creationism vs atheistic theories of the universe’s origin is a presently popular issue which stirs up much debate all around the world, especially in the United States. The theory of microevolution was introduced to the world by Charles Darwin in the 1830s after his trip to the Galapagos Islands (Wilkins). He made the discovery of seemingly occurring adaptations and minor changes by animals to better suit their environments. This is supported by observation and reason and also agreed on by creationists, but many people who were not believers in a god used this discovery to create a theory of a more exaggerated and larger scale evolution called “macroevolution,” first introduced in the year 1927 by Russian entomologist Iuri’i Filipchenko (Wilkins). The theory claimed to nullify the necessity of God and grew quickly as a topic of interest in many countries.

Biblical creationism is the belief that all things which exist are the result of the divine command of God recorded in the Bible’s first book of Genesis. It is and has been held as truth by followers of the Bible since it has existed and, according to the Bible, since the first man and woman were made. Biblical creationism calls for the necessity of an intelligent designer in order for the perfect and orderly functions of nature to exist, and the Bible is man’s primary and perfect way of understanding that designer.                                                     

The Big Bang theory has existed since the year 1929 when Edwin Hubble made the observation that as galaxies are farther from our own they seem to move faster away from it (“Big Bang Theory”). This discovery led to much thought over how our universe could be explained without God and it was later accepted by many that there was a beginning point of origin for our universe which galaxies move away from, and there must have been a physical and scientifically explained occurrence that started it. This over many decades became the current Big Bang Theory.

The uncommon terms which I will be using during my thesis are macroevolution, microevolution, primordial, and intermediates. Macroevolution is “any evolutionary change at or above the level of species or the change of a species over time into another” (Wilkins). Microevolution is “any evolutionary change below the level of species, and refers to minor changes or adaptations within a species that better equips it for its environment” (Wilkins). Primordial means “constituting a beginning; giving origin to something derived or developed; original; elementary” (Wilkins). An intermediate is “an organism that was truly between two different types of organisms” (Smart).

This issue is important to every person whether atheist or creationist. Atheists believe knowing the truth how our universe came to be is important because facts are what allow people to learn truth and prosper in life. Creationists believe knowing the truth of how our universe came to be is important because we must give credit and worship to the God who made it and because not living a Christian life dedicated to God leads to eternal anguish. All people should know the truth and both atheism and creationism provide reasons why. There is good which comes from knowledge, and all people strive to find it and benefit from it.

My thesis is Biblical creationism is far more plausible than the popular atheistic theories of the Big Bang and macroevolution. I will prove this with three arguments: the universe requires a supernatural origin due to its inability to self-exist and the Bible provides us with the vital knowledge of this origin, an intelligent designer is needed to keep the universe following the orderly fashion which it does and the Bible clearly explains that God does this, and the Bible has been proven correct by historical and archaeological discoveries providing a good reason to believe its account of creation. I will then refute two counterarguments: the Big Bang is responsible for the origin of the universe due to an observation of galaxy movement and macroevolution is an existent process which better equips all living things for their environments and the fossil record shows it in motion.

My first confirmation point which proves my thesis is the universe requires a supernatural origin due to its inability to self-exist and the Bible provides us the vital knowledge of this origin. All people can find through simple reasoning that the cause of all created things had to have been existent without having to have been created itself, since nothing cannot create something. Existence itself cannot just be on its own, nor could it spawn out of a lack of pre-existent things. “The law of energy conservation (First Law of Thermodynamics) says that nothing new is created or destroyed. That means that the universe did NOT create itself. Nor is there any law of nature that can account for its own origin” (“Evolution vs. Creationism or Creationism vs. Evolution”).

All things which are physical must have an origin, so our universe had to have one as well. God is the only option which can serve as the necessary cause of the universe which did not need to be created to exist. This is because God is as described in the Bible, a being of unlimited power who is not bound by anything and is the everlasting creator of all things. Any way of explaining the origin of the universe without a creator gets stuck trying to explain how anything else could have existed by itself at the very beginning of all things and how it caused the first steps of its origin process. “The beginning [of the universe] had to be of supernatural origin because natural laws and processes do not have the ability to bring something into existence from nothing. The supernatural cannot be proved by science but science points to a supernatural intelligence for the origin and order of the universe. Where did God come from? Obviously, unlike the universe, God’s nature doesn’t require a beginning” (Ranganathan).

If the universe always existed, then it would have to be the creator of all which it contains. The universe however, being mindless and powerless to create things, cannot be the creator of the intricately designed things which it contains since it is lifeless and in control of nothing. Intelligence and order exist in the universe, and that means that the cause of these things was intelligent and orderly. The Bible tells us about God’s self-existence in John 1:1-3, which says “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not anything made that was made.”; and Genesis 1 covers the entire account of God’s creation of the world over the course of 6 days by simply ordering all things to exist through His omnipotence. The origin proof is one of the most powerful defenses for creationism which exists and is not often discussed by atheists themselves despite its importance.

My second confirmation point is an intelligent designer is needed to keep the universe following the orderly fashion which it does and the Bible clearly explains that God does this. Without a creator, the universe would have to be on its own and devoid of intelligence and the ability to design things to follow order. Our universe however, is quite orderly and allows not only repeating processes, but complex life to exist comfortably on our Earth. Orderly things on Earth such as the ever-repeating water cycle which nourishes life on the planet, the perfect distance of the sun from the Earth which creates a comfortable and lighted climate for sustaining life, and the very existence of life on Earth and its ability to think, experience pleasure, and willingly reproduce so more life can come upon the Earth all show plainly that this planet was designed to sustain life. Such perfection is often overlooked or taken for granted, but it should not be because the very fact that this perfection exists means that the cause of it was also perfect and orderly. “All scientific observations point to the fact that life only comes from life. This scientific law is referred to as the Law of Biogenesis. Hence, to get life you need life” (Harber, 31). If the universe has no creator, then there is no way for something with intelligence to arise from its dead and intelligence-devoid nature.

Life, in order to exist requires care and self-sustaining benefits which keep organisms living without any effort on their part required. All life which exists have these provided processes which could include automatic blood circulation, self-continuous breathing, and the transferring of visuals from the eyes to the brain to allow sight. These processes are made up of pure order which means that they could not have come out of chaos. The second law of thermodynamics states “matter and energy in the universe that is available for work is decaying and running down” (Gallop). This means all order in the universe can only be made by pre-existent order and never created by chaos.

Life is always striving for improvement and perfection. Even the theory of macroevolution recognizes this and claims that life always evolves to better fit its environment. A creator is required for life to exist because unless there is an intelligent designer, there is just a non-intelligent environment which has to be responsible for the perfect design and processes of life, and a powerless and mindless environment cannot act to accomplish anything. The Bible emphasizes how God created the Earth with meaning many times such as in Isaiah 45:18 which says “For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I [am] the LORD; and [there is] none else.”

My third confirmation point is the Bible has been proven correct many times by historical and archaeological discoveries providing a good reason to believe its account of creation. The Bible tells of rulers and people which are proven through historical findings to have been real, and it is known and accepted even by atheists Jesus was undoubtedly a real person who cannot be ignored by historians due to the historical proof of his life on Earth. Many of the stories of the Bible have been found to be completely accurate in its text according to what historical findings have proven over time, and none of them have been found to be wrong about what they tell. In other words, everything the Bible says and that has also been found and studied by mankind has been proven to be accurately documented in the Bible. Once such example is the discovery of the first archaeological record of King David outside of the Bible’s text which was made by archaeologist Gila Cook in 1993 in Tel Dan, Israel. It is a stone which dates back to 850 B.C. (about 150 years after David’s reign) and carries an account of King David’s reign in Israel. It has come to be known as the “House of David Stone” (Brown).

Another example of the Bible’s historical support took place in 1990 when a burial cave was discovered in the Peace Forest area of Jerusalem which contained ossuaries of 12 people from the beginning of the A.D. era. One of these ossuaries contained the remains of the high priest Caiaphas who resided at the trial of Jesus (Burrows). In 1961, a limestone block was found in a Roman amphitheater in Caesarea Maritima which bore the inscription “Tiberieum, (Pon)tius Pilatus, (Praef)ectus Iuda(eae).” The stone was one of dedication to Pontius Pilate who held the trial of Jesus, and this became the first evidence of the existence of Pilate outside of the Bible’s text (Burrows). The ruins both cities Sodom and Gomorrah have been discovered, Cornelius Tacitus, recognized as the “greatest historian of Rome” A.D. 56-120, wrote of Jesus suffering under Pontius Pilate, and the three-piece Grave Stele of Mycenae shows a drawing of Egyptians on chariots chasing a group of unarmed people into a parted body of water with the fugitives emerging on land on the other side of the water as the Egyptians drowned, recording the parting of the Red Sea in Exodus (Burrows).

The Bible is in contradiction to atheism and its theories so the fact history supports the Bible and shows it to be true about many things suggests that it is also true about the rest of what it says. “Interestingly, the historical account of how everything came to exist has no conflict with what we can observe using scientific method. That is, the things that the Bible says about how the universe was created and how the animals, man, and woman were created, along with the historical account of the great global flood, these events of the past are all in line with what we can observe in the present” (“Scientific Method Uncovers Facts That Support Creation, NOT Evolution”). The Bible remains to be supported by historical findings, but macroevolution lacks historical evidence of its claims and reasons for why and how its processes take place, as there are no historical findings which show the theory to be true. The theory remains flawed and unproven, but the belief of Biblical creationism continues to gain more support due to the continuous discoveries of Biblical claims to be historically proven, as well as the application of scientific laws only supporting the necessity of an intelligent designer rather than supporting the view that our orderly universe is the result of a chaotic occurrence.

Despite the proof of the validity of Biblical creationism, not everyone agrees with the case. There are resisting claims against creationism which can be well summoned up into three large counterarguments. The first counterargument is the Big Bang is responsible for the origin of the universe due to an observation of galaxy movement (Fraser). This argument claims only one fallacy, the Big Bang is responsible for this occurrence. It is observable science galaxies are continuously moving away from our own and space is expanding continuously, and it is quite sensible to think the universe began at one point where the expansion started, but the evidence for an explosion of all matter in existence into empty space and leading to the creation of all that exists in this orderly world today does not exist.

If the universe did start at one point and expand from there up to this day, then God is still the only rational argument for it happening. The fact that because galaxies are moving away from our own suggests that our universe was created at one point means only one thing: our galaxy probably began at one point. This does not support the Big Bang over creationism in the slightest, but simply fits in with the Big Bang’s claims. The observation actually fits with the claims of Biblical creationism more so than with the Big Bang. God, with His unlimited power and divine nature could have simply chosen to create the universe at one point if He intended to. God is not limited by human thinking and can do whatever He wants however He wants. This means God is not ruled out by the idea of a single point of origin for the universe but is instead the only solution for the idea which has support behind it, and that support is the widely-accepted text of the Bible.

The Big Bang claims a single substance contained all the matter in existence at the origin of our universe, but eventually let go of its stability and thus shot all of the matter into space where fusion of elements created all things extant over time. Even if there ever was a supply of compacted matter in existence at the origin of our universe, there is still no explanation for where it came from or how it got compacted into this substance. There is no evidence for the existence of this substance or for any of these claims. The empty space for the matter and the substance to exist in had to have been created somehow because they are lacking in intelligence and the ability to act and therefore could not bring the things which they contain into existence (Harber, 43).

The Big Bang was not composed from just one brief thought, but was formed over years of scientific inquiry being applied to the discussion of how the universe could have started at a single point. Rather than through observation, each step of the theory was made through imagination combined with what had been known of the way the universe worked at the time of the theory’s birth and that is still what is done for the progression of the theory today. However, even atheists are beginning to deny the plausibility of the Big Bang theory in our current world. The theory is admittedly rejecting of the laws of physics, and recent corrections within quantum equations used to measure density show the so called “early universe” before the Bang took place never could have contained as much density as our universe contains today, so matter would have to be created and the law of conservation of mass would be broken if the theory was true (Luntz). There is no way of knowing if there ever was a substance containing all the matter in existence or how the substance and the matter got there, there is no way of knowing that planets and stars formed the way the Bang suggests they did, and there is not even any way of knowing if the universe actually started at a single point. The claim that the observation supports the Big Bang over creationism is simply false because although it fits fine with both, creationism actually has a supporting foundation (Bible) for the idea whereas the Big Bang has only imagination.

The belief in the God of the Bible is different than belief in the Big Bang because rather than being thought up, the information that we have of God is taken from the Bible, which has been proven to be very accurate in its writings going back thousands of years in history. The Big Bang theory on the other hand, is left without any other background than being made through educated guessing and personal thought. When there is no proof of something, it is hard to believe in, but when there is not even any evidence of something, it is pointless to believe in.

The second counterargument against my thesis is macroevolution is an existent process which better equips all living things for their environments and the fossil record shows it in motion. The theory states fossils of the less developed lifeforms of the past would be found at deeper levels of the Earth’s crust than fossils which exist of the more developed and more recent lifeforms of today, and that is supposedly what has been found (Vuletic). To refute this claim, according to the theory of macroevolution rock layers and formations should be consistently deposited regionally and globally, but this is not the case. “Most often, rock formations are inverted, folded, inserted, repeated, or missing, and fossils are in reverse order from that demanded by evolution. Such inconsistencies are found throughout the world and are completely consistent with catastrophic geologic processes (that is, earthquakes, volcanism, flood, sedimentation, orogeny, and erosion) occurring within a short period of time” (Gallop). The way fossils are found within the Earth is not static, but varies in each place where excavations are done. Sometimes fossils of extinct animals are found deeper than fossils of more recently existent animals, but at other times it is quite the opposite.

There have never been any fossils found which show the transition between different phases of a creature’s evolution. “Instead of filling in the gaps in the fossil record with so-called missing links, most paleontologists found themselves facing a situation in which there were only gaps in the fossil record, with no evidence of transformational intermediates between documented fossil species. The entire history of evolution, from the evolution of life from non-life to the evolution of vertebrates from invertebrates to the evolution of man from the ape, is strikingly devoid of intermediates: the links are all missing in the fossil record, just as they are in the present world” (Morris). This is defended by evolutionists with the claim evolution occurs too slowly for it to be observed, but if that is the case and there are no transitional fossils found which can show it at all, the claim stands unsupported. It is a theory and nothing more, so it remains unproven and unsupported by even the fossil record which it uses for evidence.

Macroevolution is a theory which is, though said to be beneficial, a senseless and unsteady process according to what evolutionists believe it has accomplished. It also has no way of describing why or how the environment strives to format the life it contains to live more easily when it has no means of reasoning or acting. If the universe has no intelligent designer behind it, then it could not constantly strive to make the life it contains better like it does according to evolution. These evolutionary changes ironically often turn out to be rather unnecessary and inconvenient for the “betterment” of the creatures undergoing the changes. For example, a bird according to evolutionists did not exist at the time of dinosaurs because dinosaurs evolved into birds over millions of years. It seems to them because many dinosaurs share many of birds’ characteristics like their body shape and foot structure, their bipedal nature, and their means of reproduction through egg-laying, and because dinosaurs no longer seem to exist on this Earth, dinosaurs evolved into birds and they are ancestors of our modern flying feathery animals. This type of reasoning proves to be illogical. There is no reason for dinosaurs, being the largest land creatures on Earth and reigning supreme on the food chain, to evolve to become smaller and grow feathers and beaks rather than remain the dominant creatures of the animal kingdom. This shows that these evolutionary changes are not even beneficial to the creatures.

Another reason macroevolution is illogical is the intelligence-lacking environment could not possibly make up the design for useful things life feathers for example, which are clearly and undeniably designed for flight if it has no way of designing things or thinking. There is no reason for a large carnivorous animal to become smaller and inferior to its previous stage of life, there is no reason for fish designed to breathe in water to adapt to breathe air and walk on land, and there is no way for the environment to come up with the working designs for any such changes and apply them to living things. There is also no explanation for how the first life came to be successful and remain alive when it supposedly takes millions of years for evolution to suit organisms for survival. The process of macroevolution would require the work and thought of an intelligent designer even if it were real, so to claim the environment alone is enough to create a system of adaptation for living things, much less allow the existence of living things, is severely flawed. “The idea that microscopic creatures evolved into higher level creatures and finally into man–this concept is scientifically impossible with what we currently know using science. It is only popular because of wide-spread ignorance at the highest levels. The idea that life could be generated spontaneously from non-life is equally unscientific. The idea that matter could generate from nothing or that matter in the universe is infinitely old is equally unscientific” (“Scientific Method”).

The concluding fact is the laws of science, historical records, and plain logic all suggest that Biblical creationism is far more supportable than the opposing atheistic theories of the Big Bang and macroevolution. As discussed, when taking into account the details which cause all things to operate and continue on to follow a perfect order, there is no way to make sense of any theory which argues against the supported truth of God’s existence and His process of creation. No other explanation can be given for the existence of our orderly universe and remain strong when thoroughly compared to Biblical creationism.

Using this new knowledge, you can now apply your own thoughts and reason to the issue and discover more truths about it which have not yet been found. Regardless of your views whether changed or unchanged, you should continue your understanding of this subjects and discover through your own careful research that Biblical creationism is the true explanation for the existence of our universe and all that is in it. The debate between creationism and atheistic theories will continue on until it is universally shown to the world that one of the two beliefs is true, but realization is done individually so it is your individual responsibility to share the knowledge you now have of the true nature of Biblical creationism and keep those who lack this knowledge from living their lives accepting fallacies.

Works Cited

“Big Bang Theory.” Big Bang Theory. N.p., 2002. Web. 01 Mar. 2015.

Brown, Simon. “Bible Discoveries.” THE HOUSE OF DAVID INSCRIPTION. N.p., 2012. Web. 25 Mar. 2015.

Burrows, Millar. “Recent Archaeological Finds that Prove the Bible is Accurate.” Freewebs. N.p., 25 Mar. 2015.

Comfort, Ray. Defender’s Guide for Life’s Toughest Questions: Preparing Today’s Believers for the Onslaught of Secular Humanism. Green Forest, AR: Master, 2011. Print.

“Evolution vs. Creation or Creation vs. Evolution.” Scientific Proof Against Evolution. N.p., n.d. Web.

Fraser, Cain. “What Is The Evidence For The Big Bang?” Universe Today. N.p., 18 Nov. 2013. Web. 25 Mar. 2015.

Gallop, Roger. “Evolution — The Greatest Deception in Modern History.” Creation Science Today. N.p., 2011. Web.

Ham, Ken. The Lie: Evolution. Colorado Springs: Master, 1987. Print.

Harber, Frank. Reasons for Believing: A Seeker’s Guide to Christianity. Green Forest, AR: New Leaf, 1998. Print. 

Luntz, Stephen. “Quantum Equations Suggest Big Bang Never Happened.” N.p., 10 Feb. 2015. Web. 11 Feb. 2015.

Morris, Henry M. The Genesis Record: A Scientific and Devotional Commentary on the Book of Beginnings. Grand Rapids: Baker Book House, 1976. Print.

—. “The Scientific Case Against Evolution.” The Institute for Creation Research. N.p., n.d. Web. 

Ranganathan, Babu. “The Science Supporting Creation.” creationismnow.blogspot. Np., 12 Big Bang Theory. N.p., 2002. Web. 03 Feb. 2015.

“Scientific Method Uncovers Facts That Support Creation, NOT Evolution.” Seek Find. N.p., Nov. 2010. Web.

Smart, Laurence D. “The Evolutionary Use of the Terms, Primitive, Intermediate & Lineage.” N.p., 1993. Web. 04 Feb. 2015.

Taylor, Paul S. The Great Dinosaur Mystery. Elgin, IL: Chariot Books, 1987. Print.

Tremblay, Francois. “Argument From Evolution.” Argument From Evolution. N.p., 24 Sept. 2004. Web. 26 Mar. 2015.

Vuletic, Mark. “In Defense of Evolution.” In Defense of Evolution. Rev. Ed. N.p., 2006. Web. 26 Mar. 2015.

Wilkins, John. “Macroevolution: Its Definition, Philosophy and History.” N.p., 23 Sept. 2006. Web. 01 Mar. 2015.